Features
THESE CROOKS IN CASSOCK!
It’s been donkey’s years since I heard from you,
Araba my beloved sister. I’m told you’ve found
a sugar daddy in the big city, and he is oozing sweet
honey down your lips making you forget all about
me.
Anyway, life in the village has not changed much. I am writing you this quick letter before I dash down with Uncle Fiifi to the farm to tap palm-wine. But you need to advise him, my sister. Uncle Fiifi’s penchant for intoxication seems to have reached a crescendo pitch, and the earlier we helped him nip this habit in the bud the better.
Araba, there have been a few developments in our hamlet and its immediate environs that I find necessary to share with you. I won’t be taken aback if similar developments are rearing their ugly heads in the big city, since such craziness usually begins from there.
It’s now making sense to me why Paapa, while he was alive, constantly cautioned us against associating or worshiping with any of these ‘one man’ churches mushrooming all over the place. Sister, I used to think he was making mountains out of molehills, but events that have unfolded these past weeks have clearly vindicated him.
Araba, did you hear of one Pastor Korkorti this so-called man of God in our village who was busily shaving the pubic hairs out of the private parts of our wives and mothers? Eeii My sister
I couldn’t believe it! The man would bend low every now and then, stare inquiringly at their sensitive parts, and shave the jungles with surgical precision
To rub salt in old wound, Araba, this sorry apology of a priest was speaking gibberish – what he called a spiritual language – while subjecting our women to the height of all deceptions
Sister, it was both whimsical and incredulous to see those gullible women wriggle their waists and sing praises in ecstasy as he hoodwinked them. Araba, from the way the woman wriggled their waists while being shaved, only heaven knows what they would do with those same waists as they scurried to the pastor’s office one after the other after the service
There is something very wrong with the priesthood today, Araba. Everybody is now a pastor; and the emphasis is on money, money, and more money Young people drop out of school when they find academic work quite challenging, and the quickest escape for them is to establish churches and become pastors
When the going gets tough, you must become a pastor so you can take some offering
It’s such a pity, Araba.
I also find it mind-boggling why nearly all of them want to be called ‘prophets’, and the next moment you would hear that they have gone to consult Kwaku Bonsam for powers to perform miracles. Araba, it is quite ludicrous looking at some of the miracles they claim to perform: giving of lotto numbers, instant cash in your mobile money wallet or polythene bag, instant pregnancy, money doubling, power to scam and defraud white people online, Do As I Say, you name them.
Sister, these acts of satanism used to be the stock-in-trade of fetish priests and Juju men in times past.
But today, these magicians parading as pastors, have taken over the game And our radio and television stations, taking their fair share of these pastors’ ill-gotten booty, allot gargantuan time on air to these charlatans to display their tommyrot
Araba, I know and believe there are many good pastors out there: pastors whose preoccupation is to teach the truth of God’s word to their flocks, and also lead by example. But sister, the bad nuts are gradually sinking the ship, and it’s time to wake up before it got too late
I believe there must be freedom of worship and freedom of association, my sister, but we need to check constantly the activities of these charlatans and ensure that their modus operandi fall within the ambit of the law.
As much as it would be improper to infringe on their right to worship, it would also be dangerous and irresponsible on our part to turn a blind eye completely to their activities. Let’s remember, Araba, that our wives, mothers and daughters are among their congregations We cannot sit on the fence
Since ‘religion is the opium of the masses (according to Karl Marx), it is to be expected that men would always take recourse to religion to soothe their pains whenever life’s lances cut deep.
We cannot, therefore, blame poor church folk entirely for running to these conmen to seek remedies. The activities of those churches, I reiterate, ought to be regulated
Araba, many may have thought his move was quite harsh and draconian, but Rwandan President Paul Kagame, deserves tonnes of applause for his relentless effort in clamping down on some churches in Kigali. In that move, 700 churches and a mosque were closed down.
Araba, there was a new law the Kagame administration proposed that I find very interesting: all preachers were to have a theological degree before starting a church. I support this fully, and pray we consider and implement same here in GhanaSound theological training before opening a church would ensure that we have preachers who know what they are about
This whole craziness of pastors claiming to be angels who would soon be promoted to become Jesus Christ; this whole hogwash of preachers claiming to hold sacred meetings with holy angels by name Ayetefrim and Nimokafrim, this whole balderdash of supposed men of God instructing their congregants to drink petrol and eat grass as a form of spiritual direction, this whole tommyrot of so-called prophets of God instructing members of their congregations to perform oral sex on them in order to receive deliverance and blessing, would become a thing of the past when we require church leaders to meet modest standards
Araba, I read also from the news that in South Africa, two churches – Rabboni Ministries and End Time Disciples Ministries – posted images of their leaders feeding followers snakes and rats At that time, the man dubbed the ‘snake pastor’ by local media, Prophet Penuel Mnguni, said he was “doing God’s work and didn’t need to explain God’s ways to people.” Such bullcrap, Araba! That man’s head ought to be examined
Was he saying that it was God’s way for his followers to ingest snakes and rats?!
South Africa’s Commission for the Promotion and Protection of Cultural, Religious and Linguistic Communities (CLR), which summoned 40 churches, said their wide-ranging sessions found that ‘commercialisation is definitely there… and abuse of people belief systems.’ It’s all about money, Araba, and the ways and means to extort it from unsuspecting followers.
The situation is not any different in Kenya, where President Uhuru Kenyatta, has called for the regulation of churches. He has pointed out that the move was aimed at stamping out bogus churches and church leaders, who he described as ‘thieves’ not ‘preachers’.
Araba, it has also become the norm for certain prophets (if really they are), to make predictions about every forthcoming event, claiming to have heard accurately from God, only for those events to produce outcomes completely opposite to their predictions! I know, however, my sister, that every word coming genuinely from God, never fails! And I know, Araba, that when a so-called prophet makes a prediction which fails to materialise, he never heard from God in the first place. His prophecy was only a figment of his own imagination or preference. Listen to what the Scripture says in Deuteronomy 18:22 – when a prophet speaks in the name of the Lord, if the thing does not happen or come to pass, that is the thing which the Lord has not spoken; the prophet has spoken it presumptuously; you shall not be afraid of him.
Araba, I do not want to talk about those I prefer to call the ‘Death Prophets’. All they see is people who would be dying soon. Nothing more, nothing less! I am ‘sick and tired of being sick and tired’, my sister. Let me leave now to tap palm-wine with Uncle Fiifi. But we’ll be careful not to pass by Pastor Korkorti’s church. We’re not ready to have anyone shave our jungles! Just too many crooks in cassock!!
So long,
Kwaku Aidoo
Features
Artificial Intelligence in Ghanaian workplaces: Opportunities, concerns, and the way forward
Artificial Intelligence (AI) is no more a remote concept for organisations in Ghana. Recent research has highlighted the significant impact AI is having in remodelling workplaces in Ghana, unveiling a mix of opportunity, anxiety, and a pressing call for coordinated national response. A study focusing on a Ghanaian service organisation in the advertising industry investigated how AI influences employee skills development. The results paint a picture of a technological shift that is rapidly gaining ground in the local workplace, albeit with mixed implications for the workforce.
AI and employee upskilling: A double-edged sword
The study found a statistically significant, though moderate, positive relationship between AI deployment and employee upskilling. Employees exposed to AI technologies were more likely to enhance their capabilities—particularly in areas such as data analysis, digital literacy, and continuous learning. This finding aligns with global trends where AI is facilitating learning adaptation and professional growth.
However, the research also pointed out a sobering reality that AI adoption often comes together with workforce downsizing. The data showed a strong correlation between AI implementation and employee redundancies, raising red flags about job security for many Ghanaians.
“While AI can help employees do their jobs more effectively, it also automates tasks that previously required human effort”, the author noted. “This duality—simultaneously empowering and displacing workers—is at the heart of the AI debate.”
Organisational relevance and the AI imperative
Despite these challenges, organisations embracing AI are seeing positive results in terms of relevance and competitive advantage. The study confirmed a statistically significant relationship between AI adoption and organisational effectiveness, though the influence was not overwhelmingly strong. This suggests that while AI can enhance efficiency, it must be strategically integrated into business models to be fully effective.
Yet, many Ghanaian companies, especially SMEs, remain hesitant. Barriers such as lack of technical infrastructure, fears of losing control to algorithms, and low digital literacy rates hamper widespread adoption. This is echoed in South African and broader African contexts, where similar patterns of resistance and slow uptake prevail.
Current AI issues in the Ghanaian workplace
Ghana faces several unique challenges in integrating AI into its workplaces:
Unlike Kenya or Rwanda, Ghana lacks a clear national AI policy or roadmap. This absence of legal frameworks and guidelines hinders sustainable, responsible AI implementation.
The study revealed that while some staff have received training— primarily on Microsoft 365 Copilot— many are limited in their exposure. This creates a lopsided workforce where a few benefit, and many lag behind.
The largest demographic in the study (27.5 per cent) was aged 18–25. Without deliberate interventions, this youth cohort faces a high risk of being left behind by AI-driven changes.
Employee sentiment toward AI is mixed—13 per cent expressed enthusiasm, while over 20 per cent were wary or pessimistic. This shows the emotional toll and uncertainty surrounding AI’s future role in jobs.
The way forward
To harness AI’s benefits while minimising its risks, Ghana must adopt a strategic, inclusive approach:
The government should develop a comprehensive AI framework that supports innovation while protecting workers’ rights. Such a policy should include data protection laws, ethical AI guidelines, and incentives for private sector adoption.
Organizations must invest heavily in upskilling and reskilling employees. These programmes should not just focus on technical skills but also foster soft skills such as critical thinking, adaptability, and digital literacy.
Educational institutions should embed AI and digital economy topics into basic, secondary, and tertiary curricula. Producing AI-literate graduates is key to future-proofing the workforce.
Collaboration between government, industry, and academia is essential to pool resources, share expertise, and drive AI readiness across sectors.
As AI transforms work, employers must provide psychological support and foster inclusive environments. Change management strategies are essential to guide employees through this transition.
Conclusion
AI is here to stay, and Ghanaian workplaces are beginning to feel its presence. While the promise of enhanced productivity and competitiveness is real, so are the threats of job loss and exclusion. The research findings make it clear: the future of work in Ghana must be one where technology and human development evolve together. Without deliberate, inclusive policies and strategic foresight, the country risks widening inequality and stifling innovation. But with the right investments and political will, Ghana can turn AI from a threat into an engine of inclusive economic growth.
By Esther J.K. Attiogbe (PhD)
Features
Obituaristic and marital nonsense
It was a yearly ritual. Every year, on the day her husband died, she dressed up beautifully, went on top of his grave and danced to her satisfaction. For several hours, she’d boogie up and down, style after style, until she could dance no more. She’d then descend the grave and walk home panting yet contented.
When asked by reporters why she had taken to the yearly open-air disco dancing, the widow said it was in honour of DEATH which took away her husband. “When he was alive. I never had a moment’s peace,” she said.
What an honest confession about a dead person. She minced no words. The man gave her no peace, and that was exactly what she was saying. A widow in Sikaman would dare not say that of her deceased husband. His family members would procure pick-axes, hoes and cutlasses and descend on her with red eyes and tear her to pieces.
It is traditionally not proper to speak ill of people when they are dead, but some people are beginning to feel that the custom of speaking well about even dead criminals at funerals is not helping society either.
They claim that if the living know that all their misdeeds will be recounted at their funeral when they are dead, they will endeavour not to misconduct themselves while alive. I think that is a valid point, because the dead have had it too easy.
When someone volunteered to say that a deceased fellow died of alcohol, his neck was nearly twisted. What right did he have to air the cause of death even if it was true that the guy had died of too much bitters? In any case, did he perform any post mortem to ascertain the cause of death? And for what earthly or heavenly reason did he have to associate their loved one with an evil called ALCOHOL? “Next time you talk nonsense, we shall physically weaken your jaw.
It was at a funeral when a pastor undertook to say nice words about a dead common criminal that he was corrected by the deceased’s own professional comrade.
He raised his right hand to signify that he wanted to chip in a point of order as the resident pastor spoke of how exemplary the dead man’s ways were. When no one bothered to give him the chance, he stood up and raised both hands, meaning that he had the constitutional right to slot in a rejoinder before the lies became over-whelming.
He was heavily drunk. Asked what he wanted to say, he broached the subject that first and fore-most, he would recommend that the pastor be ex-communicated from the church because he was a congenital liar, a quality unbecoming of a clergyman. He then proceeded to say the deceased was a criminal just like himself and deserved no praises in any church.
He intimated that the deceased, when he was alive, cheated him out of a booty, not once or twice, but many times, for which he never forgave him till he died. He said such a person’s body should not be brought to contaminate the holiness of a church room. Before church elders could drag him out, he had spoken his mind.
I guess if the dead man had a soul that was present where he was laid in state, the soul would have repented right in the church room.
Well there are many problems associated with modern-day funerals. One of them which is getting solved gradually is the wake-keeping palaver. The Akyem Abuakwa Traditional Council has banned wake-keepings as a means of cutting down cost of funerals in the traditional area. The Presbyterian Church is also not encouraging its members to opt for wake- keeping in any event of death of a member.
What are wake-keepings for anyway? When there were no mortuaries in the past, wake was kept because family members could not leave their dead bodies and go to bed. Keeping wake has, therefore, outlived its usefulness in present day circumstances.
A wake-keeping today is an occasion where you can get a married woman drunk and seduce her, where young girls elope with married men for amorous purposes, and where people either get married or lose their spouses. Everything is under the cover of darkness, supervised by Jimmy Satan.
A funeral that is without an elaborate wake-keeping can save at least a lot of money. A funeral that is without frivolous eating and boozing can also save a fortune. The dead must not be a burden for the living, just like getting married shouldn’t be any big deal.
The average Sikaman bride is married at least three times without any sane reason. Her Caucasian or Anglo-Saxon counterpart gets married just once in a very simply ceremony.
Why are many young men unable to marry? The fact is that they can’t. They don’t have the dough. They must KNOCK DOOR, ENGAGE and WED-three in one. By the time they are through, they are in debt to a tune of 5 million. No marriage is stable when the foundation is built on a $5 million debt.
I guess my great grandfather married his loving wife with two bottles of akpeteshie, five tubers of yam and a bottle of zomi. Check out how much I have to spend when I want wife. You can’t get a woman with akpeteshie, yam tubers and palm oil anywhere in Sikaman today. Even in the remotest cottage, they ask you to “do wedding”. It is a command, not a suggestion.
The result is that the young men can’t get married, and once they are virile and not impotent, they continue impregnating the young and unmarried girls, littering communities with kids born out of wedlock, many ending up as the street kids we see everywhere hawking barefoot instead of studying in school.
This article was first published
on Saturday, April 18, 1998
