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The Pentecost Church in Finland

COP Chairman_Apostle Eric Nyamekye
COP Chairman_Apostle Eric Nyamekye

Last week, the 27th Pente­costal World Conference was held in Helsinki, Finland, from June 4-7, 2025. The Conference fea­tured powerful and anointed speakers in thought-provoking sessions designed to ignite the passion for evangelism, mission, and discipleship. It was organised by the Pente­costal Church of Finland, and the Pentecostal World Fellow­ship, among others.

The conference was cli­maxed with a church service last week Sunday (June 7, 2025) in Helsinki. The church service was led by the Global Chairman of the Church of Pentecost, Apostle Eric Nyamekye. Attended by many pastors and church leaders from Ghana and other parts of Europe, it was hosted by the Church of Pentecost Finland (COP Finland), led by its National Head, Apostle Francis Owusu Kwaah.

Also in attendance were Apostle and Mrs Gordon Opoku-Boakye, Pastor Samuel Awugya of COP Darkuman (Accra), as well Rev. and Mrs. Daniel Sey, of the COP in Dansoman, Accra.

A Powerful and inspiring ministration

Organised under the theme, “Unleashed to live a life worthy of your calling”, the church service was indeed an unforgettable experience, at­tended by many worshippers in an occasion of powerful worship and ministration with spirit-filled songs of praise.

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Apostle Nyamekye preached a powerful message on a topic from 1 Thessa­lonians 5: 19, where Paul exhorts the Thessalonians: “Do not put out the (Holy) Spirit’s fire”, which was also undoubtedly significant as last Sunday marked Pentecost Day, when the Holy Ghost filled the Apostles in the Bible.

The COP Chairman ser­monised on the significance of that quotation, about the fact that without the (Holy) Spirit’s fire, we would live in darkness. It is extremely difficult to achieve holiness without the Spirit’s power, he said.

He sermonised further: “Now it is important to note that the purpose of the com­ing of Christ Jesus, our Lord, is to rescue us from our ene­mies, that we would be able to serve him without fear, in holiness and in righteousness all the days of our lives”, quoting Luke 1:74 & 75.

In Christianity, the church’s goal therefore is to become a beautiful and a perfect new society brought into existence by God himself, the anticipat­ed perfection of the church is a moral perfection expressed in a visible holiness, he point­ed out. The Church of Pen­tecost, he said, strives to be one whose members uphold values and lead lifestyles that should turn others to God.

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Growth of the Church of Pentecost in Finland

Apostle Nyamekye said currently the Church of Pen­tecost is found in 190 nations with over four million mem­bers worldwide. He expressed gratitude and the excitement that members are committed to the Church of Pentecost, even in the diaspora, praying it will continue to multiply in the service of God.

The Church of Pentecost in Finland was established over 20 years ago. It started in September 2000 as a prayer group with a small number of devoted persons in Helsinki (see www.copfinland.fi).

The Church has grown and spread to other cities and towns in Finland, with two branches in Helsinki alone— the Akan Assembly where worship is done mostly in the Twi language and the other branch is the English Assem­bly (or the PIWC) which is at­tended by other nationalities and African immigrants, aside Ghanaian immigrants.

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In a short interview, Apostle Nyamekye noted that in 21 years of the church’s exis­tence in Finland, there has been increase in its mem­bership, including ministers, deacons, and other leaders of the church.

Apostle Nyamekye revealed that during the Conference in Helsinki the church leaders also had an important meet­ing with the Finnish Pente­costal Council in order to be affiliated with them.

In 2013, the COP Finland had Apostle Edmund Appiah as its National Head and saw growth during this term, including re-organising the Vaasa branch. The growth has continued under Apostle Francis Owusu Kwaah, who took over from Apostle Ap­piah as the National Head of the Church in Finland around 2020.

Integration

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Let us do reverse mission, for God has not brought us here in the diaspora for noth­ing. He has brought us here so that we can also knock on the doors of those (from Europe) who brought the Gospel to us (in Africa). “We are not here only for greener pastures. We are here for a purpose. Beyond work, we must know that there is a divine agenda for all of us”, he pointed out.

He exhorted members, especially the youth of the church to learn and sing Finnish songs during church services. “The church is in Finland; let’s balance things”, he said. Apostle Nyamekye encouraged the closing prayer to be said in Finnish by a Finnish woman who rose up to the occasion.

This is significant in the sense of integration efforts, and portrays the COP Chair­man as supporting integration efforts by Finnish authorities and institutions. As I have been pointing out, Finland encourages efforts to inte­grate migrants into the host Finnish society through mi­grants’ own participation as one of the efficient ways to improve their inclusion.

Indeed, COP Finland has been one of the major channels for integration, also enabling the Ghana Union Finland (GUF), an association for Ghanaian immigrants in Finland, to make more contacts with members of the Ghanaian immigrant commu­nity. Thank you!

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Email: perpetual.crentsil@yahoo. com

By Perpetual Crentsil

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Tears of Ghanaman, home and abroad

• Sikaman residents are more hospital to foreign guests than their own kin
• Sikaman residents are more hospital to foreign guests than their own kin

The typical native of Sikaman is by nature a hospitable creature, a social animal with a big heart, a soul full of the milk of earthly good­ness, and a spirit too loving for its own comfort.

Sikaman Palava
Sikaman Palava

Ghanaman hosts a foreign pal and he spends a fortune to make him very happy and comfortable-good food, clean booze, excellent accommoda­tion and a woman for the night.

Sometimes the pal leaves without saying a “thank you but Ghanaman is not offended. He’d host another idiot even more splendidly. His nature is warm, his spirit benevolent. That is the typical Ghanaian and no wonder that many African-Americans say, “If you haven’t visited Ghana. Then you’ve not come to Africa.

You can even enter the country without a passport and a visa and you’ll be welcomed with a pot of palm wine.

If Ghanaman wants to go abroad, especially to an European country or the United States, it is often after an ordeal.

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He has to doze in a queue at dawn at the embassy for days and if he is lucky to get through to being inter­viewed, he is confronted by someone who claims he or she has the power of discerning truth from lie.

In short Ghanaman must undergo a lie-detector test and has to answer questions that are either nonsensical or have no relevance to the trip at hand. When Joseph Kwame Korkorti wanted a visa to an European country, the attache studied Korkorti’s nose for a while and pronounced judgment.

“The way I see you, you won’t return to Ghana if I allow you to go. Korkorti nearly dislocated her jaw; Kwasiasem akwaakwa. In any case what had Korkorti’s nose got to do with the trip?

If Ghanaman, after several at­tempts, manages to get the visa and lands in the whiteman’s land, he is seen as another monkey uptown, a new arrival of a degenerate ape coming to invade civilized society. He is sneered at, mocked at and avoided like a plague. Some landlords abroad will not hire their rooms to blacks because they feel their presence in itself is bad business.

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When a Sikaman publisher land­ed overseas and was riding in a public bus, an urchin who had the impudence and notoriety of a dead cockroach told his colleagues he was sure the black man had a tail which he was hiding in his pair of trousers. He didn’t end there. He said he was in fact going to pull out the tail for everyone to see.

True to his word he went and put his hand into the backside of the bewildered publisher, intent on grab­bing his imaginary tail and pulling it out. It took a lot of patience on the part of the publisher to avert murder. He practically pinned the white mis­creant on the floor by the neck and only let go when others intervene. Next time too…

The way we treat our foreign guests in comparison with the way they treat us is polar contrasting-two disparate extremes, one totally in­comparable to the other. They hound us for immigration papers, deport us for overstaying and skinheads either target homes to perpetrate mayhem or attack black immigrants to gratify their racial madness

When these same people come here we accept them even more hospi­tably than our own kin. They enter without visas, overstay, impregnate our women and run away.

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About half of foreigners in this country do not have valid resident permits and was not a bother until recently when fire was put under the buttocks of the Immigration Service

In fact, until recently I never knew Sikaman had an Immigration Service. The problem is that although their staff look resplendent in their green outfit, you never really see them any­where. You’d think they are hidden from the public eye.

The first time I saw a group of them walking somewhere, I nearly mistook them for some sixth-form going to the library. Their ladies are pretty though.

So after all, Sikaman has an Immi­gration Service which I hear is now alert 24 hours a day tracking down illegal aliens and making sure they bound the exit via Kotoka Interna­tional. A pat on their shoulder.

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I am glad the Interior Ministry has also realised that the country has been too slack about who goes out or comes into Sikaman.

Now the Ministry has warned foreigners not to take the country’s commitment to its obligations under the various conditions as a sign of weakness or a source for the abuse of her hospitality.

“Ghana will not tolerate any such abuse,” Nii Okaija Adamafio, the Interior Minister said, baring his teeth and twitching his little moustache. He was inaugurating the Ghana Refu­gee and Immigration Service Boards.

He said some foreigners come in as tourists, investors, consultants, skilled workers or refugees. Others come as ‘charlatans, adventurers or plain criminals. “

Yes, there are many criminals among them. Our courts have tried a good number of them for fraud and misconduct.

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It is time we welcome only those who would come and invest or tour and go back peacefully and not those whose criminal intentions are well-hidden but get exposed in due course of time.

This article was first published on Saturday March 14, 1998

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 Decisions have consequences

 In this world, it is always important to recognise that every action or decision taken, has consequences.

It can result in something good or bad, depending on the quality of the decision, that is, the factors that were taken into account in the deci­sion making.

The problem with a bad decision is that, in some instances, there is no opportunity to correct the result even though you have regretted the decision, which resulted in the un­pleasant outcome.

This is what a friend of mine refers to as having regretted an unregreta­ble regret. After church last Sunday, I was watching a programme on TV and a young lady was sharing with the host, how a bad decision she took, had affected her life immensely and adversely.

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She narrated how she met a Cauca­sian and she got married to him. The white man arranged for her to join him after the marriage and process­es were initiated for her to join her husband in UK. It took a while for the requisite documentation to be procured and during this period, she took a decision that has haunted her till date.

According to her narration, she met a man, a Ghanaian, who she started dating, even though she was a mar­ried woman.

After a while her documents were ready and so she left to join her husband abroad without breaking off the unholy relationship with the man from Ghana.

After she got to UK, this man from Ghana, kept pressuring her to leave the white man and return to him in Ghana. The white man at some point became a bit suspicious and asked about who she has been talking on the phone with for long spells, and she lied to him that it was her cousin.

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Then comes the shocker. After the man from Ghana had sweet talked her continuously for a while, she decided to leave her husband and re­turn to Ghana after only three weeks abroad.

She said, she asked the guy to swear to her that he would take care of both her and her mother and the guy swore to take good care of her and her mother as well as rent a 3-bedroom flat for her. She then took the decision to leave her hus­band and return to Ghana.

She told her mum that she was re­turning to Ghana to marry the guy in Ghana. According to her, her mother vigorously disagreed with her deci­sion and wept.

She further added that her mum told her brother and they told her that they were going to tell her hus­band about her intentions.

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According to her, she threatened that if they called her husband to inform him, then she would commit suicide, an idea given to her by the boyfriend in Ghana.

Her mum and brother afraid of what she might do, agreed not to tell her husband. She then told her hus­band that she was returning to Ghana to attend her Grandmother’s funeral.

The husband could not understand why she wanted to go back to Ghana after only three weeks stay so she had to lie that in their tradition, grandchildren are required to be present when the grandmother dies and is to be buried.

She returned to Ghana; the flat turns into a chamber and hall accom­modation, the promise to take care of her mother does not materialise and generally she ends up furnishing the accommodation herself. All the promises given her by her boyfriend, turned out to be just mere words.

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A phone the husband gave her, she left behind in UK out of guilty conscience knowing she was never coming back to UK.

Through that phone and social media, the husband found out about his boyfriend and that was the end of her marriage.

Meanwhile, things have gone awry here in Ghana and she had regretted and at a point in her narration, was trying desperately to hold back tears. Decisions indeed have consequences.

NB: ‘CHANGE KOTOKA INTERNA­TIONAL AIRPORT TO KOFI BAAKO INTERNATIONAL AIRPORT’

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