Features
The need for a paradigm shift in attitude
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The mentality of our current youthful generation is that of get-rich-quick and this is very dangerous for our future, as a country. The average young person wants to have a car as soon as he finishes the university, a nice accommodation and all the luxurious things in life. They want to get immediately what took their parents many years of hard work to obtain. This is what has led to an increase in the 419 crimes involving the youth.
Society has become part of the problem because it no longer questions the source of people’s wealth anylonger. When you go to the churches you cannot find an Elder or Deacon who is poor. If you have money, the chances of being made a leader, is quite high no matter your level of spiritual maturity.
Church leadership has now become the preserve of rich people. When the church, which is supposed to be the moral compass, loses its focus, then may God help us all.
When I was growing up fetish priests did not have sign posts or bill boards advertising their trade and presence. In fact,those who tried to seek spiritual help from fetish priests and priestesses, went about it under cover of darkness (what some people term as doing it Nichodemously).
What is even more worrying is the media attention being given these spiritualists who in complete disregard for the laws of the land, go to promote the claims of these spiritualists that they can produce or is it conjure, for those who patronise their services. When somebody claims he can produce money, clearly it falls under the counterfeiting or money laundering yet I haven’t heard of even one of these so-called spiritualists being investigated for their activities which they boldly display on television.
Some even have their own TV stations meaning that the state accepts their activities. What are we teaching our youth? Are we saying it is okay to acquire wealth quickly without sweat and is it any wonder then that criminal activities involving the youth are on the rise?
Morality seems to have been thrown to the dogs and is no longer on the list of priorities of our national discourse. The number of various forms of lottery, “Chacha” as it is known in our local parlance is alarming. Very young people are so addicted to betting on soccer results and every Saturday, their whole attention is focused on the English Premier League to bet on the results of the various matches.
Is it any wonder that we are not developed as a country, when the youth instead of coming up with innovation are focused on betting? The Bible says in Joel 2:28 that “..your young men shall see visions” but how can they come out with innovative ideas to transform our economy when their whole focus is on betting for quick money? They need to be taught that in life, wealth acquisition is a process not an event.
In my early days as a child, young people were engaged in a competition to see who would come first in class. There were not many role models at the time but nobody told us to go pick up a book to study. We just knew it was the right thing to do if we were to become useful and responsible adults someday.
There are a lot of rumours of proprietors of Junior High Schools facilitating cheating during Basic Education Certificate Examination (BECE) to enable their pupils perform very well, to enhance the reputation of their schools. What they fail to realise is that they have by their wrong action, introduced the children to corruption and has put it in their minds that it is alright to cheat.
When any of these children, gets to the University, would you be surprised she can use her body in exchange for grades? What happens if any of them becomes the head of a financial institution or becomes the minister of Finance? Your guess is as good as mine.
Young people these days see studying like drinking of Quinine, so bitter for them yet they want to enjoy the good things of life. It does not work like that. These days when students are going to write the West African Senior Secondary Certificate Examination (WASSCE), they are thinking of how they can get “APO” (leaked papers), instead of trying to learn hard.
Rumours abound in the universities where lecturers demand sex for grades and some young girls also offer sex to lecturers in exchange for grades. I went to a barber’s shop late last year and overheard a conversation about a story of a lady, who out of shock forgot that somebody could overhear her while checking her grades on the notice board of a university and was saying to herself, “ This lecturer is wicked, having used me like this, still gave me a C.” Why should this happen? Moral decadence is on the ascendancy in this country.
These days you cannot listen to Radio and TV adverts without hearing of Bitters ”Alcoholic Herbal Concoction” being advertised and how it can empower men sexually and give them an erection for a long period. Medical personnel have attributed the death of a lot of young men to these bitters. Alcohol, we are told, poses a danger to the kidneys, yet because of these adverts and the lustful behaviour of the young men, they are hooked on it and the result is kidney problems leading to premature death.
In addition, alcohol according to research increases libido and dulls the senses. A combination that can easily lead to unprotected sex, which can result in HIV infection and can also lead to an early grave. Obituaries posted on walls show ages from 19 to 45, the most productive age group of the society and this would clearly impact the economy if not addressed.
There is an urgent need to intensify education for the youth to appreciate the need to do the right thing. Young people have to be persuaded to have a desire for right values which would gradually inculcate in them a sense of patriotism. Patriotism brings to mind the story of Stephen Akhwari, a marathon runner representing Tanzania, in the 1968 Olympics in Mexico. The story has it that he fell along the way during the marathon, wounding his knee and smashing his shoulders against the road surface.
After receiving treatment, he continued the race and came in about an hour later after the first man had crossed the finishing line. Asked later by journalists why he decided to continue the race when he knew there was no point in doing so, he said “My country did not send me 5,000 miles to start the race; they sent me 5,000 miles to finish the race.”
Unfortunately, the shepherds who are supposed to be a moral guide, themselves are guilty of immoral values. Their moral authority is lost so the message from the pulpit, most of the time, lacks conviction because the message is as good as the messenger.
Secular leaders are equally guilty of this moral decadence. They would like to sleep with young ladies before employing them. Promotions will have to be obtained through sex and if you do not want to play ball, you will be stuck at one level for a very, very, long time. Men and women of conscience, need to rise and make their voices heard from the pulpits, from the corridors of academia, industry, civil society, the legislature, the judiciary, the media and finally from the corridors of power. A national crusade must be waged against moral decadence andunpatriotic behaviour so God can bless our homeland Ghana and make our nation great and strong.
Writer: Laud Kissi-Mensah, a social commentator
“A woman who abandons her baby in a dustbin at Kasoa Lorry Station is not always a wicked woman. Sometimes, she is a wounded woman whose mind has broken, whose family has rejected her, and whose society has left her with only one terrible option: disappear or be disgraced.”
That is the hard truth Ghana must hear.
In the last 10 days alone, our nation has been confronted with the same painful headline, twice.
Case 1 – Kasoa Main Lorry Station, Central Region: A newborn baby girl was found abandoned inside a dustbin at the public toilet of the Kasoa Main Station. A woman who went to use the facility discovered the infant and raised an alarm. Commercial drivers and bystanders quickly retrieved the baby and rushed her to the Kasoa Polyclinic for emergency medical care.
Case 2 – Asante Bekwai, Ashanti Region: On Thursday morning, August 20, 2026, a two-week-old neonate was reportedly abandoned by an unknown nursing mother at Bekwai in the Ashanti Region. Residents who came across the child raised the alarm. The baby was admitted to the Bekwai Government Hospital as police commenced investigations.
Let me be clear from the start: Newborn abandonment is wrong. It is dangerous. It is criminal. And it can kill. This article does not excuse it. But if we only arrest and shame, we will never stop it. We must treat the root, not just punish the fruit.
What exactly is newborn abandonment? – The two definitions
The Legal Definition: Under Ghana’s Criminal Offences Act, 1960 (Act 29), Section 96, and the Children’s Act, 1998 (Act 560), abandonment of a child under 12 years is a criminal offence. It is classified as exposure and abandonment, punishable as a misdemeanor or felony. The law sees the mother as a perpetrator.
The Psychological definition: In clinical textbooks, newborn abandonment is defined as the intentional, permanent relinquishment of all parental rights, care, and responsibilities over an infant within the first 28 days of life without making formal, legal arrangements for care.
To understand this crisis properly, we must not confuse it with child abandonment. Newborn abandonment happens within 0-28 days of life, often driven by acute panic, denial of pregnancy, or postpartum psychosis where the attachment bond never formed. Child abandonment, on the other hand, involves toddlers to teenagers where a bond existed but collapsed over time due to chronic poverty, family breakdown, or parental burnout. One is an acute crisis of the first month; the other is a chronic breakdown over years. Both are harmful, but they need different interventions.
Psychologically, newborn abandonment is the ultimate rupture of the primary attachment bond. Think of a 19-year-old university student who secretly gives birth alone in her hostel room, wraps the crying baby in a polythene bag, and drops it at a refuse dump at midnight. That is not just a crime scene; it is a scene of extreme panic and psychological dissociation.
Why would a mother carry a baby for 9 months and then abandon it?
This is the question every Ghanaian asks. If you wanted to abandon it, why not abort? The answer is deeply psychological:
1. The psychodynamics of denial of pregnancy: This is a profound defense mechanism, not a lie. The mother’s subconscious mind completely rejects the reality of the pregnancy. She does not gain weight normally, feels no kicks, does not seek antenatal care, and genuinely convinces herself she is not pregnant until sudden, shocking labour pains take her by surprise in a toilet or bedroom.
2. Fantasy of a dissolving problem: This is called cognitive avoidance. She believes “my boyfriend will come back,” “my mother will forgive me,” or “something miraculous will happen before birth.” So she waits, paralyzed, until the baby is here.
3. Barriers to safe abortion: Deep religious guilt, moral anxiety, fear of dying from a back-alley abortion, lack of money for a safe procedure, and family laws force her to carry to term even when she feels incapable.
4. The shock of reality and acute panic: Upon delivery, the physical presence and crying of the newborn shatters all denial. Confronted with immediate exposure, shame, and reality, her brain enters a trauma response — “fight, flight, or freeze.” For many, it becomes “flight” — physically escape the threat of exposure to survive socially. That is why babies are left in places where others will find them -lorry stations, churches, hospitals.
Source:
Counselor Prince Offei, CPAC’s founder, is a leading Mental Health Professional, Marriage Counsellor, Author, ADR Expert/Arbitrator, and Spectator Newspaper Columnist. He writes on relationships, marriage, parenting, special needs support, and their connection to mental health. For therapy, counselling, or enquiries, contact Counselor Prince & Associates Consult (CPAC) in Accra on 0559850604 / 0551428486.
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Features
Environmental stewardship is an act of worship: The Islamic response to climate change, environmental degradation (Part 4)
The environmental consequences of illegal mining have reached alarming levels in Ghana. Several major rivers, including the Pra, Ankobra, Offin, Birim and Tano, have experienced significant pollution from illegal mining activities, increasing the cost and complexity of water treatment while threatening the availability of potable water for millions of citizens (Water Resources Commission, 2024; Ghana Water Limited, 2024). These developments underscore the urgent need for stronger environmental governance and collective action.
Islam equally emphasises accountability in governance. The Prophet Muhammad (peace be upon him) taught that every leader is responsible for those under his or her authority (Sahih al-Bukhari, Hadith 7138; Sahih Muslim, Hadith 1829). This principle extends to public officials entrusted with environmental regulation, traditional authorities responsible for communal lands, mining companies, local assemblies, and community leaders. Environmental protection cannot succeed
where accountability is absent.
At the same time, addressing galamsey requires more than law enforcement. Sustainable solutions must tackle the underlying socio-economic realities that drive individuals into illegal mining. Many young people are motivated by unemployment, poverty, and limited economic opportunities. Islamic principles of social justice therefore call for the creation of alternative livelihoods through sustainable agriculture, vocational training, responsible small-scale mining under strict environmental standards, entrepreneurship, and skills development. Environmental protection and economic empowerment should not be viewed as competing priorities but as complementary goals that promote human dignity and national development.
Faith communities also have an indispensable role to play. Mosques, churches, schools, traditional councils, and civil society organisations possess significant influence in shaping public attitudes and behaviours. Imams, in particular, should consistently remind congregations that wealth acquired through actions that destroy communities and Allah’s creation cannot be regarded as a blessing. Religious education should cultivate environmental ethics alongside spiritual devotion, reinforcing the understanding that protecting rivers, forests, and farmlands is an expression of gratitude to Allah and a fulfilment of the trust of Khalifah.
Ultimately, the struggle against galamsey is more than a campaign to protect natural resources; it is a struggle to uphold justice, preserve human dignity, and honour the trust that Allah has placed upon humanity. Lasting solutions will require strong governance, responsible citizenship, sustainable economic opportunities, and renewed moral leadership. Only when these elements
work together can Ghana safeguard its natural heritage for present and future generations.
Water conservation, waste management and sustainable development: Practical expressions of Islamic stewardship
Religious education should cultivate environmental ethics alongside spiritual devotion, reinforcing the understanding that protecting rivers, forests, and farmlands is an expression of gratitude to Allah and a fulfilment of the trust of Khalifah.
Ultimately, the struggle against galamsey is more than a campaign to protect natural resources; it is a struggle to uphold justice, preserve human dignity, and honour the trust that Allah has placed upon humanity. Lasting solutions will require strong governance, responsible citizenship, sustainable economic opportunities, and renewed moral leadership. Only when these elements
work together can Ghana safeguard its natural heritage for present and future generations.
Islam is not merely a religion that condemns environmental destruction; it also provides practical guidance for preserving and sustaining the natural world. Through its teachings on moderation, cleanliness, conservation, and responsible consumption, Islam cultivates an environmental ethic that remains remarkably relevant to contemporary challenges such as water scarcity, pollution, waste management, and climate change. These teachings encourage Muslims to become
responsible custodians of Allah’s creation in both private and public life.
Water conservation: A sacred responsibility
Water occupies a unique position in Islam as the source of life and an essential element of worship. Allah says, “And We made from water every living thing. Then will they not believe?” (Qur’an 21:30, Sahih International). This verse reminds believers that water is not merely an economic resource but a divine blessing upon which all living creatures depend. The importance of water is further reflected in Islamic acts of worship. Muslims perform ablution (wudu) before the five daily prayers and ritual bathing (ghusl) under prescribed circumstances.
Yet, despite its central role in purification, Islam strongly discourages wastefulness. The Prophet Muhammad (peace be upon him) once advised one of his companions not to waste water while performing ablution, even when using water from a flowing river (Sunan Ibn Majah, Hadith 425). This timeless guidance establishes the principle that abundance does not justify extravagance.
Conservation remains a religious obligation regardless of the apparent availability of natural resources.
This Prophetic teaching carries profound implications for contemporary Ghana. Illegal mining has severely polluted many rivers, increasing the cost of water treatment and limiting access to safe drinking water for numerous communities. Climate change has also intensified seasonal variability in rainfall, placing additional pressure on freshwater resources (IPCC, 2023). Against this
backdrop, conserving water is no longer simply an environmental preference—it is a moral imperative grounded in Islamic teaching.
Water conservation should therefore become a shared responsibility among households, educational institutions, industries, and places of worship. Simple practices such as repairing leaking pipes, harvesting rainwater, protecting riverbanks, avoiding contamination of water bodies, and promoting efficient irrigation contribute to safeguarding one of Allah’s greatest blessings. Every effort to preserve water is an investment in public health, food security, and the
wellbeing of future generations.
Unfortunately, indiscriminate disposal of refuse remains a significant challenge in many communities. Plastic waste clogs drainage systems, contributes to flooding during the rainy season, pollutes rivers and beaches, and threatens marine ecosystems. Open burning of waste further degrades air quality and poses serious health risks, particularly for children and the elderly (UNEP,2024).
The author is Chief Imam of Katamanso Municipal and Certified Counsellor and Governnace Expert.
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