Features
The aged needs respect, not this type of evil branding by the youth
- /home/u249204778/domains/spectator.com.gh/public_html/wp-content/plugins/mvp-social-buttons/mvp-social-buttons.php on line 27
Warning: Trying to access array offset on false in /home/u249204778/domains/spectator.com.gh/public_html/wp-content/plugins/mvp-social-buttons/mvp-social-buttons.php on line 27
&description=The aged needs respect, not this type of evil branding by the youth', 'pinterestShare', 'width=750,height=350'); return false;" title="Pin This Post">
- Share
- Tweet /home/u249204778/domains/spectator.com.gh/public_html/wp-content/plugins/mvp-social-buttons/mvp-social-buttons.php on line 72
Warning: Trying to access array offset on false in /home/u249204778/domains/spectator.com.gh/public_html/wp-content/plugins/mvp-social-buttons/mvp-social-buttons.php on line 72
&description=The aged needs respect, not this type of evil branding by the youth', 'pinterestShare', 'width=750,height=350'); return false;" title="Pin This Post">
A story published on page 3 of the state-owned Spectator newspaper of Saturday July 29, 2023, with the headline, “Aged not evil…Disrespecting them attracts curses – Catholic Priest” makes for interesting reading. The story written by Dzifa Tetteh Tay read in part: The youth have been advised to treat their parents with respect, especially in their old age. “Do not call your parents witches,” the Parish Priest of the Saint Augustine Catholic Church at Ashaiman in the Greater Accra Region, Reverend Father Ignatius Ayivor (SVD), gave the caution at a church service on Sunday.
Accusing the aged as witches
He said it was appalling that persons who had been blessed to grow old were accused of being witches and being the cause of problems in their homes. Speaking at a joint First and Second Mass on Sunday, he said that persons who maltreated the aged only drew curses for themselves. He lamented that instead of children reciprocating the sacrifices made by their parents in appreciation of their care and love, some old persons were unfortunately, facing serious discrimination, stressing that the practice was becoming a common phenomenon which to him must be discouraged. Old age, he said “is a blessing which not everyone will enjoy”, adding that some old men and women were struggling because their children had neglected them. He said such act would not go unpunished by God, so all children must endeavor to take good care of their parents.
COUNSELING BY REV. MINISTER
Indeed, these are profound statements, words of exhortation and counselling from a reverend minister who have observed and done a research on bad and negative treatment being meted out to people who have one- time tasted life and are now in their advanced age. Some of them might be personalities possessing enormous wisdom and intellectual abilities to advance the course of development in our society. Others have used their rich experience during their youthful age to shape our society and now they are being branded witches and wizards by the youth, some of whom happened to be their own biological parents. That is most painful and unfortunate scenario.
This article will not be complete if I fail to dilate on issues regarding the aged and why there is the need for the younger generation to revere and accord them the necessary and needed respect in the society since they are the repository of wisdom. An older person is defined by the United Nations as someone who is over 60 years of age. However, families and communities often use other socio-cultural factors to define age, including family status, physical appearance or age-related health conditions to determine who is an aged.
WHAT CONSTITUTES AGEING?
Ageing is a gradual, continuous process of natural change that begins in early adulthood. During early middle age, many bodily functions begin to gradually decline. Traditionally, age 65 years has been designated as beginning of old age. Common conditions in older age may include hearing loss, cataracts and refractive errors in the eye, back and neck pain and osteoarthritis, chronic obstructive pulmonary diseases, diabetes, depression and dementia. As people aged, they are more likely to experience several conditions at the same time. It is generally accepted that damage to genetic materially cells and tissues that accumulate with age which cannot be repaired by the body is the cause of the loss of function associated with ageing.
AGEING IS OF ESSENCE
As humans created by the Almighty God, you cannot avoid getting old at some point in life and that is what we need to understand, recognize and appreciate. As a youth with enough strength, all things being equal without sickness or any ailment that can send you to your grave early or prematurely, you will by all means pass through the various stages of life’s cycle. You will be an infant, toddler, adolescent, adult, middle age and finally old age. The last stage of the life cycle is termed the end-end-of life period, that is when the body system shut down and death is eminent. You do not turn into a witch or wizard at this stage in life, since it is a normal routine that you will one day become old at a point in time. Therefore, for someone who is close to you, a family member, your old blood relation or your own child to brand you a witch or wizard means that person is inviting a curse to himself or herself as the Holy Bible preaches.
Attacks on the aged
It is most unfortunate that parents who have sacrificed to look after their children by ensuring their upkeep and spending a lot to give them better and sound education only turned out to be witches and wizards for the fact that they have grown old. As soon as one starts growing grey hair, he or she automatically becomes a nuisance and evil to the child or the family. Peer pressures from friends among the youth have been contributory factors to some of these negative inclinations.
Showing courtesy and respect to the aged often referred to as senior citizens may not only brighten their day but also yours and can earn you more blessings from the Almighty God. It is important for the youth to always respect our elders, help them in their work, spend some of their time with them, talk to them in a more polite manner, respect their wise counseling and above all to show them your love and affection at all times. Sometimes, it can be difficult to relate to the generations that have come before us. Growing up in different circumstance can make us feel as if we have nothing common with them. But, let us not forget that older people have plenty and lot of wisdom and knowledge to share with younger generations and, therefore, treating them with respect should be an ideal thing to do by the youth.
How the aged are held in high esteem
In most jurisdictions across the world, especially in Europe, Asia and the Americas, the aged are held in high esteem, they are highly respected and accorded all the courtesies they deserved to have. Even in public transportation, such as buses and trains, special seats have been reserved to accommodate the aged. In most of their shopping centers, special places have been designated for the aged for their shopping activities. Food rations on daily basis, are provided to the aged to make them feel comfortable and happy. The aged enjoys the fruit of their labour and hard work because they are considered as people who have one time served their countries. Is that the case in Ghana? The answer is big no. We rather prefer to look down on them, vilify them and treat them with the contempt by branding them with all forms of negativities, such as witches and wizards.
Lukewarm attitudes by governments
While blaming the youth for various forms of negativities and cruel practices against the older generation and for that matter the aged, it is also important to at least criticise various past and present governments of Ghana for the lukewarm attitudes and also not giving the needed attention to the aged in the society, forgetting that most of them have sacrificed for the betterment of the country. Look at what happened recently when some of the aged have to picket at the Ministry of Finance headquarters in Accra, just to fight for their matured bonds which government was feeling reluctant to pay them. Was it not a threat to their survival? Some of them have to trek from far and near to picket daily at the Finance Ministry. It was time subsequent governments in our country set good and shining examples concerning the aged for the youth to emulate.
BY CHARLES NEEQUAYE
Contact email/WhatsApp of author:
ataani2000@yahoo.com
0277753946/0248933366
Features
International character of Ghanaman and more

The average modern Gold Coaster born and bred in Sikaman is an adventurous creature. Go to any part of the world and you’ll find Ghanaman diligently slugging it out either in the snow or in hot sweltering weather, earning a decent living.
Go to Guinea and see Ghanaman in the garb of a herbalist, curing the sick of various ailments. He makes the Guinean understand that not all diseases are caused by James Lucifer alias Jimmy Satan. On the contrary, most diseases are caused by kooko which can even attack the human nose and turn it upside down.
That kooko is also the cause of poverty and the internal bleeding of personal back-pocket economies. And that kooko can be cured using the chemistry underlying Sikaman herbal medicine which has been blessed by the gods of Larteh.
And before Ghanaman starts dispensing his herbal concoctions, he must attract the passing crowd with some Sıkaman-originated choreography, akin to a combination of adowa and agbadza, such that the dancer can easily dislocate a shoulder and start crying for his mother.
When the crowd is enough to form a quorum, Ghanaman must perform magic as a side-attraction, and proceed to sell his drugs. The drugs are genuinely made from potent herbs which the Pharmacy Board of Sikaman says it has no confidence in. Believe me, Ghanaian herbalists are practising in neighbouring countries like Guinea, Cote d’Ivoire, Sierra Leone and Benin, while we are discouraging them from practising in Sikaman.
Go to Las Palmas and see Ghanaman as a fisherman. He sails on Korean-owned boats and is forced to eat garlic and raw tuna for radiant health. The garlic is also supposed to protect him against witches. But sometimes, he is not good bedfellows with some Korean crew members, and once in a while a fight breaks out.
The typical Korean is a Kung Fu expert and before displaying a golden dragon data. He must first terrify Ghanaman with a Korean dance which consists of wild arms and leg throwing. But Ghanaman is usually not daunted. Why has he been eating cancer kenkey all years without developing cancer? It mean is a superhuman capable of countering Kun fu side-kicks to the ribs.
Anyhow Ghanaman’s most potent arsenal lies in his fists. If he is a southpaw, it mean left fist is probably insured and can cause damage. When Ghanaman lands a cassava blow and it lands on a Korean chest, it has the effect of a cruise missile. If there is no ceasefire a funeral cannot be ruled out.
Greenland
Go to Alaska and find Ghanaman there. Greenland, Iceland, Brazil, Argentina, Madagascar, everywhere and you’ll find him. He has become an international citizen and is generally lauded for his hardwork, sincerity and honesty.
However, some bad nuts are also condemned and despised.
The world and all its parts and corners are for the human race, and anyone can choose to live anywhere and earn a decent living so long as he doesn’t misconduct himself or become a social misfit and a law unto himself.
Sıkaman for instance accepts foreigners, and we are so liberal that people just come in through our borders and we welcome them with the best palmwine in town and goat light soup. Who cares about passports and visas? Our hospitality is, as it were legendary.
So we have Liberians, Nigerians, Sierra Leoneans, Togolese, Europeans, Americans, Scandinavians and Koreans in Sikaman. And some of them have misinterpreted our overzealous accommodation to mean “foolishness” and are misconducting themselves.
The newspapers carry stories of some unscrupulous Nigerians stealing, defrauding and collaborating with their Sikaman counterparts to rob people. You’ll find some good and law-abiding Liberians around but some other Liberians are in the business of fraud, robbery, money printing, money doubling, anything criminal.
Ghanaian hospitality can no longer be extended to such people. I do not think Ghanaians will be treated kindly either, when they misbehave anywhere in the world. Those who come from outside with the intention of bringing down their evil deeds and to practise them here professionally must be getting ready because Ghanaians are getting fed up with the menace.
These days, you’ll find strange people following you as soon as you emerge from a bank. If you are not careful, they’ll wrestle your briefcase from you and speed away in a waiting taxi.
Someone was just saying that many foreign criminals are flocking to Ghana because in their countries, they are enable to operate either because they are being looked for by the police for offences committed or fear instant justice at the hands of mobs. Ghanaians, it is said, are humanitarian in dealing with criminals.
Well, in some African countries, a thief who is being chased runs directly to the police station in his own interest and begs the officer at the counter to lock him up. Otherwise he’ll be lynched or be burnt to death. In Ghana, it is the opposite. The thieves run far away from the cop stations.
The criminals must reform and stay peacefully in Sikaman or quit. No court case!
This article was first published on Saturday September 5, 1998
Features
The architecture of existence: How we live and die
The human condition is defined by two absolute, biological bookends: the commencement of complex cellular animation and its ultimate, irreversible cessation.
For centuries, medicine treated life and death as strictly separate states. Today, modern pathology and molecular biology reveal a more profound truth: the mechanisms that allow us to live are the exact same mechanisms that dictate how we die.
Understanding this relationship is no longer just a philosophical pursuit. It is a clinical necessity for managing public health in the 21st century.
Part I: How we live – The mechanics of animation
At its core, biological life is a continuous, high-stakes battle against entropy (the natural tendency of systems to degrade into disorder). To maintain form, consciousness, and function, the human body relies on three fundamental pillars:
1. Cellular respiration and energy production
Every second of human life is powered by the conversion of oxygen and glucose into Adenosine Triphosphate (ATP), the universal energy currency of our cells. This process occurs within the mitochondria.
Without a constant supply of ATP, the microscopic pumps that maintain electrical gradients across our cell membranes fail, causing cellular collapse within minutes.
2. Homeostasis: The balancing act
To survive, the internal environment of the body must remain incredibly stable, regardless of external chaos. This balancing act, known as homeostasis, regulates:
Blood pH: Strictly maintained between 7.35 and 7.45.
Core Temperature: Ideally kept around 37°C (98.6°F).
Electrolyte Balance: Precise ratios of sodium, potassium, and calcium that allow nerves to fire and muscles to contract.
3. The Autonomic Nervous System (ANS)
The ANS acts as the invisible conductor of life, split into two complementary branches:
Part II: How we die – The path of cessation
Death is rarely a singular event; it is a progressive biological cascade. Whether caused by old age, chronic illness, or sudden trauma, the final pathways of mortality generally follow a predictable trajectory.
1. The cellular horizon: Senescence and Apoptosis
Every time a human cell divides, the protective caps at the ends of its chromosomes-telomeres-shorten. Eventually, telomeres become so depleted that the cell can no longer divide safely. It enters senescence (a state of permanent arrest) or triggers apoptosis (programmed cell death). This gradual, systemic loss of cellular renewal is the underlying engine of aging.
2. The clinical cascade of somatic death
When the body can no longer maintain homeostasis, somatic death (the death of the organism as a whole) begins. This occurs in a distinct sequence:
1
Clinical Death
Zero to four minutes
The heart stops pumping blood, and respiration ceases. While breathing and circulation have ended, the body’s tissues still contain residual oxygen and cellular energy reserves. At this stage, resuscitation is often still possible.
2
Brain Death (Infarction)
Four to six minutes
Deprived of fresh oxygenated blood, the brain’s highly sensitive neurons begin to starve. Lacking ATP, the brain cells lose their electrical charge, swell, and begin to burst. Permanent, irreversible neurological damage occurs within minutes.
3
Biological Death
Hours to days
The organs fail entirely. Without central control or blood flow, individual cells throughout the body consume their final energy reserves. Enzymes that once aided digestion begin to break down the body’s own tissues from the inside out, a process known as autolysis.
Part III: The modern collision of life and death
In the modern era, the boundary between how we live and how we die has blurred. Historically, humanity died primarily from infectious diseases and acute trauma. Today, global mortality is dominated by non-communicable, chronic lifestyle diseases.
Modern Pathology: How we live (the cause) how we die (the result)
Cardiovascular disease, chronic stress, poor diet, and lack of sleep keep the sympathetic nervous system hyper-activated, damaging blood vessels .Occlusion of coronary arteries leads to myocardial infarction (heart attack) or ischemic stroke.
Metabolic syndrome over nutrition and physical inactivity overwhelm cellular mitochondria, leading to systemic insulin resistance. Multi-organ failure, chronic kidney disease, and severe vascular complications.
Neurodegenerative Disorders Chronic systemic inflammation and sleep deprivation prevent the brain from clearing metabolic waste. Gradual loss of synaptic connections, leading to dementia and the eventual loss of basic autonomic functions.
Conclusion: The unified theory of health
Ultimately, how we live directly shapes the path of how we die. The micro-choices of daily existence-how we manage emotional stress, the quality of our rest, our communal connections, and our nutrition-either preserve the integrity of our homeostatic systems or accelerate their decline.
True medical advancement is shifting away from merely extending the final, frail stages of biological death. Instead, the focus is turning toward optimising our living years-ensuring that the intricate, beautiful machinery of human animation runs smoothly until its natural, quiet conclusion.
By Robert Ekow Grimmond-Thompson




