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Stop disturbing the peaceful rest of late former President Prof. John Fiifi Atta Mills!

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Various dictionaries including the Oxford English Dictionary, describe colossus as a statue that is much bigger than the life size.  It also means a person or thing of enormous size, importance or ability. 

For example, the Russian Empire was the colossus of European politics.  Simply put, an extremely important and influential politician is an example of colossus.  Something likened to a huge statue, as in size or importance, there is no certain limitation to his strength and like most heroes, it is augmented by his willpower.

DILAPIDATED GRAVESIDE OF PROF. ATTA MILLS

To me, Koku Anyidoho, a former member of the largest opposition party, the National Democratic Congress (NDC), a close confidant and press secretary of the late former President of the Republic of Ghana, deserves that accolade of colossus because of attributes such as mighty, indomitable, domineering, influential, herculean, ruthless, ruling among others.  

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He exhibited these qualities recently in a controversy involving him, the family of the late President John Fiifi Atta Mills and the opposition NDC, over the dilapidated condition of the burial grounds and the tomb of the former President and its rehabilitation by the state-sponsored project.

Koku’s involvement in this project which was initiated by his non-governmental organisation known as Atta Mills Institute (AMI) which received state sponsorship to face-lift the final resting place of the late professor to commemorate his 10th anniversary of his death, generated heated and nasty exchanges between him and the Atta Mills’ family led by the junior brother of the late president, Samuel Atta Mills, who is the Member of Parliament for Komenda –Edina- Eguafo- Abrem Constituency in the Central Region. 

The NDC party of which the former late president was a staunch member and leader of the party, later joined the fracas against Koku, backed by the government of President Nana Addo Dankwa Akufo-Addo.

SHAMEFUL SPECTACLE RECORDED

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The accusations, insults, acrimonies, name calling and negative activities that transpired prior to the observance of the 10th anniversary of late former president and statesman, noted for his peaceful demeanor, which earned him the accolade, Asomdwehene were so distasteful, shameful and difficult to comprehend. 

The family of Atta Mills led by his brother, Samuel Atta-Mills was furious that the government had allowed the Atta Mills Institute to tamper with the grave of the late former President. 

According to him the current arrangement was against their custom saying, “It is not proper to allow the Non governmental Organisation (NGO) to make changes to the grave without recourse to the family.  Apparently, a group calling itself Atta Mills Institute that the family does not recognise and Coastal Development Authority (CDA) have gone to break this grave of President Evans Atta Mills.  Why would you go and touch somebody’s grave without informing the family?  Who has the body now? This is the question I want to ask Ghanaians.”

ALLEGED DESECRATION OF ATTA MILLS’ GRAVE

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The furious brother of the former late President asked the government to immediately stop the conduct of Koku Anyidoho because he was desecrating the resting place of his brother.  Hear him “This is an insult to the family, this is an insult to we the Akans, this is an insult to the nation. 

The government allows an NGO and Coastal Development Authority to run Asomdwe Park.  Why don’t we send another NGO to go and run Kwame Nkrumah Mausoleum? The government has to provide the body of President John Atta Mills. We want to find out where the body is? Who in this government is authorising this nonsense?

REFUTAL OF ALLEGATION BY KOKU ANYIDOHO

But in a sharp rebuttal to the response of the accusations, former aide to John Atta Mills and founder of the AMI, denied claims of tampering the grave of the late President.  According to him, he would not dignify the insults meted out to him, insisting that his action was solely to preserve the memory of the late former President.  “Nobody has tampered with anything?

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What is being done is the reconstruction of the Asomdwe Park.  President Mills died as President of the Republic of Ghana.  Where has Sammy Atta Mills been all these years? Does he now remember that the late President was his brother? What has he done to keep the memory of his brother alive? I respect the family so much, but I will not dignify Sammy Atta Mills, “ says Koku.

NDC CRITICISES THE BUST OF PROF MILLS

The NDC minority in Parliament in a tribute expressed displeasure over the omission of the name of the late President Atta- Mills on the plaque placed beneath his bust at the Asomdwe Park. 

The bust was unveiled on Sunday, July 24, 2022, by President Akufo-Addo to commemorate the 10th anniversary of the passing of the late President.  A news conference held recently by the Minority, called for immediate steps to be taken to correct the anomaly. 

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The Minority leader who spoke on behalf of the group described the omission as unfortunate, saying the name on the plaque on the bust was to inform visitors to the park whose bust has been erected instead of the name of President Akufo-Addo and the founder of the Atta-Mills Institute, Koku Anyidoho, as those who unveiled the plaque.

“We are demanding from President Akufo-Addo and his associates such as Koku Anyidoho to do what is right and appropriate and to remind them that the office of the former President is an institutional office and it goes beyond the persona John Evans Atta-Mills,” he said.

MILLS’ FAMILY THREATENS COURT ACTION AGAINST KOKU

At the time when everybody thought the controversy was over despite the double and separate observances of wreath laying by the government and the main opposition NDC, the Senior brother of late former President and Ebusuapanyin of the family, Dr. Cadman Mills has resurrected the case, accusing Koku Anyidoho of using the Atta Mills Institute to “sow divisions and insult elders” saying that “that was not what Fiifi (Atta Mills) stood for.” 

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According to him, the family was considering legal action over the operation of the Atta Mills Institute, founded by Koku Anyidoho, adding that Koku was using the name of the late President to run his institute without authorisation from them.

Dr. Cadman Mills who spoke at a public lecture recently to commemorate the 10th anniversary of the death of President Mills, said the family had decided that it would contact its solicitors to make sure that they explore all avenues to stop Atta Mills Institute from operating.

Indeed, in the realms of eternity, the dead must rest peacefully and nothing should disturb that person who had passed on to glory from having a serene and eternal rest, even in his or her grave. 

The Holy Bible says in the Book of Mathew that, those who walk uprightly enter into peace; they find rest as they lie in death.  Fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand. 

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Outside of burial ceremonies and gravestones, rest in peace has come to be used in obituaries and online to signify respect and well wishes for the beloved person who has died.

PROF. MILLS DESERVES PEACEFUL REST

This clearly reminds us that even in death, there is the need for a serene atmosphere for our beloved ones who have passed on to eternity to rest peacefully.  However, in the case of our former late President John Evans Fiifi Atta Mills, that had not been the case at all.  Ten years after his demise, his soul continues to turn in his grave without enjoying that peaceful rest, because it is being disturbed continually by his family, party faithful, close associates among other aggrieved persons in the society. 

It was time the feuding parties at the centre of controversy, bury their individual differences, stop these petty bickering and rally together to accord that greatest statesman, that due and unnegotiated respect he deserved, even while at his final resting place at the Asomdwe Park, so that his soul can enjoy that peaceful and lasting rest. 

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Losing a sitting President is not something a nation can brood over.  Let us accord this great man all the courtesies he deserved at his final resting place, because he once upon a time, sacrificed his life, time and everything for the betterment of our dear nation. Fare thee well Asomdwehene, a man of peace! Sleep well, man of many parts!

BY CHARLES NEEQUAYE

Writer’s email: ataani2000@yahoo.com

Contact: 0277753946/0248933366

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Traditional values an option for anti-corruption drive — (Part 1)

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One of the issues we have been grappling with as a nation is corruption, and it has had such a devastating effect on our national development. I have been convinced that until morality becomes the foundation upon which our governance system is built, we can never go forward as a nation.

Our traditional practices, which have shaped our cultural beliefs, have always espoused values that have kept us along the straight and the narrow and have preserved our societies since ancient times.

These are values that frown on negative habits like stealing, cheating, greediness, selfishness, etc. Our grandparents have told us stories of societies where stealing was regarded as so shameful that offenders, when caught, have on a number of instances committed suicide.

In fact, my mother told me of a story where a man who was living in the same village as her mother (my grandmother), after having been caught stealing a neighbour’s cockerel, out of shame committed suicide on a mango tree. Those were the days that shameful acts were an abomination.

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Tegare worship, a traditional spiritual worship during which the spirit possesses the Tegare Priest and begins to reveal secrets, was one of the means by which the society upheld African values in the days of my grandmother and the early childhood days of my mother.

Those were the days when the fear of being killed by Tegare prevented people from engaging in anti-social vices. These days, people sleeping with other people’s wives are not uncommon.

These wrongful behaviour was not countenanced at all by Tegare. One was likely going to lose his life on days that Tegare operates, and so unhealthy habits like coveting your neighbour’s wife was a taboo.

Stealing of other people’s farm produce, for instance, could mean certain death or incapacitation of the whole or part of the body in the full glare of everybody. People realised that there were consequences for wrongdoing, and this went a long way to motivate the society to adhere to right values.

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Imagine a President being sworn into office and whoever administers the oath says, “Please say this after me: I, Mr. …., do solemnly swear by God, the spirits of my ancestors and the spirits ruling in Ghana, that should I engage in corrupt acts, may I and my family become crippled, may madness become entrenched in my family, may incurable sicknesses and diseases be my portion and that of my family, both immediate and extended.”

Can you imagine a situation where a few weeks afterwards the President goes to engage in corrupt acts and we hear of his sudden demise or incapacitation and confessing that he engaged in corrupt acts before passing or before the incapacitation—and the effect it will have on his successor? I believe we have to critically examine this option to curb corruption.

My grandmother gave me an eyewitness account of one such encounter where a woman died instantly after the Tegare Priest had revealed a wrong attitude she had displayed during the performance on one of the days scheduled for Tegare spirit manifestation.

According to her story, the Priest, after he had been possessed by the spirit, declared that for what the woman had done, he would not forgive her and that he would kill. Instantly, according to my grandmother, the lady fell down suddenly and she died—just like what happened to Ananias and his wife Sapphira in Acts Chapter 5.

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NB: ‘CHANGE KOTOKA INTERNATIONAL AIRPORT TO KOFI BAAKO

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Emotional distortions:A lethal threat to mental health

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Emotional distortions can indeed have a profound impact on an individual’s mental health and well-being. These distortions can lead to a range of negative consequences, including anxiety, depression, and impaired relationships.

Emotional surgery is a therapeutic approach that aims to address and heal emotional wounds, traumas, and blockages. This approach recognises that emotional pain can have a profound impact on an individual’s quality of life and seeks to provide a comprehensive and compassionate approach to healing.

How emotional surgery can help

Emotional surgery can help individuals:

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Identify and challenge negative thought patterns: By becoming aware of emotional distortions, individuals can learn to challenge and reframe negative thoughts.

Develop greater emotional resilience: Emotional surgery can help individuals develop the skills and strategies needed to manage their emotions and respond to challenging situations.

Improve relationships: By addressing emotional wounds and promoting emotional well-being, individuals can develop more positive and healthy relationships with others.

The benefits of emotional surgery

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The benefits of emotional surgery can include:

Improved mental health outcomes: Emotional surgery can help individuals reduce symptoms of anxiety and depression.

Enhanced relationships: Emotional surgery can help individuals develop more positive and healthy relationships with others.

Increased self-awareness: Emotional surgery can help individuals develop a deeper understanding of themselves and their emotions.

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A path towards healing

Emotional surgery offers a promising approach to addressing emotional distortions and promoting emotional well-being. By acknowledging the impact of emotional pain and seeking to provide a comprehensive and compassionate approach to healing, individuals can take the first step towards recovery and improved mental health.

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BY ROBERT EKOW GRIMMOND-THOMPSON

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