Features
Spare Ghanaians this terrible ordeal!
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A friend of mine called me the last time just after the passage of the controversial Electronic Levy (E-Levy) Taxation Bill on Tuesday, March 29, 2022 by parliament and wanted a confirmation from me about what transpired in parliament on that day because he was not in town that fateful day. His words were, “Editor, I am not at home, but I heard that the E-Levy bill has been passed by parliament without the involvement of the Minority side of the House. What happened and can you brief me about how it happened? I am so saddened because if this is true, then Ghanaians are finished. It will worsen the plight of the already suffering people of this country.”
E-LEVY AND HOW IT AFFECTS PENSIONERS
Another colleague senior journalist, now on retirement, also called, shortly after I had finished talking to the first caller to discuss with me how the E-Levy might affect the electronic transactions of the meagre pension allowance of pensioners under the Social Security and National Insurance Trust (SSNIT) Pension Scheme. According to him, since the pension payment involves electronic transactions through the banks, it was obvious that SSNIT would pay the approved 1.5 per cent levy from the beneficiaries’ entitlements to the banks and in cashing the money from the banks, pensioners would also pay another 1.5 per cent, thus bringing the total taxation to three (3) per cent.That, he believes amount to double taxation of the poor and vulnerable pensioner. Based on our discussions and the fact that I have no knowledge about this financial transaction, I have asked an official of the Public Affairs Department of SSNIT to come out and educate Ghanaians about the whole transactions regarding the payment of pensions through the banks which is mandatory.
To the first caller, I explained to him how the bill was smuggled into the chamber under a Certificate of Urgency by the Majority side of the house because it was not part of the Order Paper for that day’s proceedings. The Minority side led by its leader Mr. Haruna Iddrisu, obviously angered, questioned the rationale behind the majority side’s motive to pull such a surprise saying “the E-Levy did not find expression in the business statement”. These were the words of the Minority Leader, “We have time and again warned and cautioned that we never want to be taken by surprise on a major economic policy bill of government and we will not accept that culture”.
MINORITY WALK-OUT IN PARLIAMENT
After returning from a 30 minutes break, the Minority, however, boycotted the chamber, cautioning that they did not want to have anything to do with the E-Levy debate and its subsequent passage. What was funny about the entire process was that whilst the Member of Parliament for Domi-Kwabenya, Madam. Adwoa Sarfo, was absent from the chamber because she had travelled outside the country, the NPP side carried an ailing member, the Chieftaincy and Religious Affairs Minister, Mr. Ebenezer Kojo Kum, in an ambulance which was parked outside the chamber in their quest to make up the numbers in time of voting for the passage of the E-Levy bill. That seemed ridiculous and amazing because we cannot sacrifice the health of an MP for that advantage. The NDC Member of Parliament for Assin North, Mr. James Gyakye Quayson, who was embroiled in a court case concerning his nationality, was also not present in the chamber, making the NDC caucus to run short of a member and perhaps that was the reason the NDC caucus walked out of the chamber.
DEALING WITH THE ECONOMIC CRISIS
It is a fact that the economy of our country is seriously descending into the abyss and if care is not taken we will have serious crisis on our hands. The World Bank Country Director, Mr. Pierre Larporte, in his recent lecture, made it clear that the economic situation in Ghana was very serious. According to him, Ghana faces a tough time to restore macro-economic sustainability. He alluded to the fact that the COVID-19 pandemic had not helped Ghana but noted that even before the pandemic, there were signs that the situation was getting a little bit challenging and advised the government to be transparent with the people. Aside the World Bank Country Director’s sentiment, a number of good and great economists in our country keep making constructive and concrete suggestions that will help us out of our present predicament, but because of politics, their pieces of advice seemed to be ignored and are not being utilised by government to bring the needed economic recovery.
THE UNBEARABLE ECONOMIC HARDSHIP
Today, every Ghanaian can attest to the fact that our nation, Ghana, is in the state of total mess and confusion. Those at the helm of affairs are, indeed, not doing what is expected of them and the country continues to sink. The current hardships are unbearable and most Ghanaians are finding it difficult to make ends meet. Prices of goods and services across the country continue to soar high each and other day, with inflation at the highest level. The Cedi continues to depreciate and has lost value completely as against the dollar. The majority of the citizens find themselves in the poverty bracket while unemployment rate keeps growing.
Indeed, we cannot run away from the fact that the on-going Russian-Ukraine war has further heightened the economic hardship of this country and all other nations that depend on these war-torn countries for their major requirements. Like the President rightly alluded, even though Ghana is not directly involved in the war, issues unfolding, are having a severe impact on our economic activities. Our agriculture and construction sectors are feeling the greatest impact from the terrible conditions in Russia and Ukraine.
SELF-INFLICTED HARDSHIPS
However, it is important to state that the hardship being experienced by the people cannot be placed wholly on the on-going war in Russia and Ukraine. Most of these problems are self- inflicted and can be handled by ourselves. The extravagant lifestyles of some of our ministers and those in high positions of authority must be seriously checked. While those in authority expect the people to tighten their belt in the face of the economic challenges, some of them live affluently, riding in the most expensive cars such as V-8, Landcruisers, Mercedes Benz among others. Besides, the corruption in most of the public institutions in our country which is causing the nation to lose huge sums of money, should be dealt with so that the nation can rake in the needed and necessary revenue to prosecute its developmental goals.
For over five months now, the passage of the controversial E-Levy bill by parliament has been a mirage because Ghanaians were apprehensive and also of the opinion that its passage would affect their living conditions and deepen the woes of the already suffering people and push the unemployment rate high. However, the government feels that without the E-Levy, it cannot address the challenges of the country. Indeed, whether we like it or not, the bill has now been passed and Ghanaians would expect the government to use funds generated to address the economic challenges and bring the nation on a sound footing as it has promised.
GIVING GHANAIANS A HEARING
It is important to remind our various governments that without the people, they cannot rule or govern this nation. That is why it is necessary and prudent to always give the people a listening ear whenever they make their input in the governance of this our dear nation. It will be suicidal if governments try to force their ideas in whatever forms down the throats of Ghanaians to suffocate them.Ours, is a democratic rule not a dictatorship governance where people are forced to swallow the pill no matter how bitter it would be. Yes, the economic challenges are enormous but we must resolve as a team to deal with them squarely to bring our dear nation back on track.
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By Charles Neequaye
“A woman who abandons her baby in a dustbin at Kasoa Lorry Station is not always a wicked woman. Sometimes, she is a wounded woman whose mind has broken, whose family has rejected her, and whose society has left her with only one terrible option: disappear or be disgraced.”
That is the hard truth Ghana must hear.
In the last 10 days alone, our nation has been confronted with the same painful headline, twice.
Case 1 – Kasoa Main Lorry Station, Central Region: A newborn baby girl was found abandoned inside a dustbin at the public toilet of the Kasoa Main Station. A woman who went to use the facility discovered the infant and raised an alarm. Commercial drivers and bystanders quickly retrieved the baby and rushed her to the Kasoa Polyclinic for emergency medical care.
Case 2 – Asante Bekwai, Ashanti Region: On Thursday morning, August 20, 2026, a two-week-old neonate was reportedly abandoned by an unknown nursing mother at Bekwai in the Ashanti Region. Residents who came across the child raised the alarm. The baby was admitted to the Bekwai Government Hospital as police commenced investigations.
Let me be clear from the start: Newborn abandonment is wrong. It is dangerous. It is criminal. And it can kill. This article does not excuse it. But if we only arrest and shame, we will never stop it. We must treat the root, not just punish the fruit.
What exactly is newborn abandonment? – The two definitions
The Legal Definition: Under Ghana’s Criminal Offences Act, 1960 (Act 29), Section 96, and the Children’s Act, 1998 (Act 560), abandonment of a child under 12 years is a criminal offence. It is classified as exposure and abandonment, punishable as a misdemeanor or felony. The law sees the mother as a perpetrator.
The Psychological definition: In clinical textbooks, newborn abandonment is defined as the intentional, permanent relinquishment of all parental rights, care, and responsibilities over an infant within the first 28 days of life without making formal, legal arrangements for care.
To understand this crisis properly, we must not confuse it with child abandonment. Newborn abandonment happens within 0-28 days of life, often driven by acute panic, denial of pregnancy, or postpartum psychosis where the attachment bond never formed. Child abandonment, on the other hand, involves toddlers to teenagers where a bond existed but collapsed over time due to chronic poverty, family breakdown, or parental burnout. One is an acute crisis of the first month; the other is a chronic breakdown over years. Both are harmful, but they need different interventions.
Psychologically, newborn abandonment is the ultimate rupture of the primary attachment bond. Think of a 19-year-old university student who secretly gives birth alone in her hostel room, wraps the crying baby in a polythene bag, and drops it at a refuse dump at midnight. That is not just a crime scene; it is a scene of extreme panic and psychological dissociation.
Why would a mother carry a baby for 9 months and then abandon it?
This is the question every Ghanaian asks. If you wanted to abandon it, why not abort? The answer is deeply psychological:
1. The psychodynamics of denial of pregnancy: This is a profound defense mechanism, not a lie. The mother’s subconscious mind completely rejects the reality of the pregnancy. She does not gain weight normally, feels no kicks, does not seek antenatal care, and genuinely convinces herself she is not pregnant until sudden, shocking labour pains take her by surprise in a toilet or bedroom.
2. Fantasy of a dissolving problem: This is called cognitive avoidance. She believes “my boyfriend will come back,” “my mother will forgive me,” or “something miraculous will happen before birth.” So she waits, paralyzed, until the baby is here.
3. Barriers to safe abortion: Deep religious guilt, moral anxiety, fear of dying from a back-alley abortion, lack of money for a safe procedure, and family laws force her to carry to term even when she feels incapable.
4. The shock of reality and acute panic: Upon delivery, the physical presence and crying of the newborn shatters all denial. Confronted with immediate exposure, shame, and reality, her brain enters a trauma response — “fight, flight, or freeze.” For many, it becomes “flight” — physically escape the threat of exposure to survive socially. That is why babies are left in places where others will find them -lorry stations, churches, hospitals.
Source:
Counselor Prince Offei, CPAC’s founder, is a leading Mental Health Professional, Marriage Counsellor, Author, ADR Expert/Arbitrator, and Spectator Newspaper Columnist. He writes on relationships, marriage, parenting, special needs support, and their connection to mental health. For therapy, counselling, or enquiries, contact Counselor Prince & Associates Consult (CPAC) in Accra on 0559850604 / 0551428486.
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Features
Environmental stewardship is an act of worship: The Islamic response to climate change, environmental degradation (Part 4)
The environmental consequences of illegal mining have reached alarming levels in Ghana. Several major rivers, including the Pra, Ankobra, Offin, Birim and Tano, have experienced significant pollution from illegal mining activities, increasing the cost and complexity of water treatment while threatening the availability of potable water for millions of citizens (Water Resources Commission, 2024; Ghana Water Limited, 2024). These developments underscore the urgent need for stronger environmental governance and collective action.
Islam equally emphasises accountability in governance. The Prophet Muhammad (peace be upon him) taught that every leader is responsible for those under his or her authority (Sahih al-Bukhari, Hadith 7138; Sahih Muslim, Hadith 1829). This principle extends to public officials entrusted with environmental regulation, traditional authorities responsible for communal lands, mining companies, local assemblies, and community leaders. Environmental protection cannot succeed
where accountability is absent.
At the same time, addressing galamsey requires more than law enforcement. Sustainable solutions must tackle the underlying socio-economic realities that drive individuals into illegal mining. Many young people are motivated by unemployment, poverty, and limited economic opportunities. Islamic principles of social justice therefore call for the creation of alternative livelihoods through sustainable agriculture, vocational training, responsible small-scale mining under strict environmental standards, entrepreneurship, and skills development. Environmental protection and economic empowerment should not be viewed as competing priorities but as complementary goals that promote human dignity and national development.
Faith communities also have an indispensable role to play. Mosques, churches, schools, traditional councils, and civil society organisations possess significant influence in shaping public attitudes and behaviours. Imams, in particular, should consistently remind congregations that wealth acquired through actions that destroy communities and Allah’s creation cannot be regarded as a blessing. Religious education should cultivate environmental ethics alongside spiritual devotion, reinforcing the understanding that protecting rivers, forests, and farmlands is an expression of gratitude to Allah and a fulfilment of the trust of Khalifah.
Ultimately, the struggle against galamsey is more than a campaign to protect natural resources; it is a struggle to uphold justice, preserve human dignity, and honour the trust that Allah has placed upon humanity. Lasting solutions will require strong governance, responsible citizenship, sustainable economic opportunities, and renewed moral leadership. Only when these elements
work together can Ghana safeguard its natural heritage for present and future generations.
Water conservation, waste management and sustainable development: Practical expressions of Islamic stewardship
Religious education should cultivate environmental ethics alongside spiritual devotion, reinforcing the understanding that protecting rivers, forests, and farmlands is an expression of gratitude to Allah and a fulfilment of the trust of Khalifah.
Ultimately, the struggle against galamsey is more than a campaign to protect natural resources; it is a struggle to uphold justice, preserve human dignity, and honour the trust that Allah has placed upon humanity. Lasting solutions will require strong governance, responsible citizenship, sustainable economic opportunities, and renewed moral leadership. Only when these elements
work together can Ghana safeguard its natural heritage for present and future generations.
Islam is not merely a religion that condemns environmental destruction; it also provides practical guidance for preserving and sustaining the natural world. Through its teachings on moderation, cleanliness, conservation, and responsible consumption, Islam cultivates an environmental ethic that remains remarkably relevant to contemporary challenges such as water scarcity, pollution, waste management, and climate change. These teachings encourage Muslims to become
responsible custodians of Allah’s creation in both private and public life.
Water conservation: A sacred responsibility
Water occupies a unique position in Islam as the source of life and an essential element of worship. Allah says, “And We made from water every living thing. Then will they not believe?” (Qur’an 21:30, Sahih International). This verse reminds believers that water is not merely an economic resource but a divine blessing upon which all living creatures depend. The importance of water is further reflected in Islamic acts of worship. Muslims perform ablution (wudu) before the five daily prayers and ritual bathing (ghusl) under prescribed circumstances.
Yet, despite its central role in purification, Islam strongly discourages wastefulness. The Prophet Muhammad (peace be upon him) once advised one of his companions not to waste water while performing ablution, even when using water from a flowing river (Sunan Ibn Majah, Hadith 425). This timeless guidance establishes the principle that abundance does not justify extravagance.
Conservation remains a religious obligation regardless of the apparent availability of natural resources.
This Prophetic teaching carries profound implications for contemporary Ghana. Illegal mining has severely polluted many rivers, increasing the cost of water treatment and limiting access to safe drinking water for numerous communities. Climate change has also intensified seasonal variability in rainfall, placing additional pressure on freshwater resources (IPCC, 2023). Against this
backdrop, conserving water is no longer simply an environmental preference—it is a moral imperative grounded in Islamic teaching.
Water conservation should therefore become a shared responsibility among households, educational institutions, industries, and places of worship. Simple practices such as repairing leaking pipes, harvesting rainwater, protecting riverbanks, avoiding contamination of water bodies, and promoting efficient irrigation contribute to safeguarding one of Allah’s greatest blessings. Every effort to preserve water is an investment in public health, food security, and the
wellbeing of future generations.
Unfortunately, indiscriminate disposal of refuse remains a significant challenge in many communities. Plastic waste clogs drainage systems, contributes to flooding during the rainy season, pollutes rivers and beaches, and threatens marine ecosystems. Open burning of waste further degrades air quality and poses serious health risks, particularly for children and the elderly (UNEP,2024).
The author is Chief Imam of Katamanso Municipal and Certified Counsellor and Governnace Expert.
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