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Fake prophets! Leave God out of your nonsense!
The late Professor P.A.V. Ansah, the former Dean of the School of Communication Studies, University of Ghana, Legon, had a way of announcing his anger in his column anytime people presumptuously deviated from the norm. “Today, I am going to town,” he would warn. That meant he was going to descend heavily on shameless trespassers. Today, I feel like him. I am angry. So, I will go to town.
When I was about 16 years, an old man in Cape Coast and my mom exchanged some views about God that have stuck with me since. Everybody called him Papa. On hindsight, I guess he might have been in his late-70s, or early 80s. Occasionally, he would drop by our house after a stroll, relax for a while, chat with my parents, and move on.
One evening, while with us and watching TV, black and white for sure, a scene popped up in the Akan drama sketch. I think the actors portrayed God in a bad light and Papa remarked in both Fante and English, saying: “Siseyi, Nyankopcn twer ne lazy chair mu reka d3, you rascals.” This loosely translates to: “By now, God is relaxing in his recliner and slamming these people, saying: you rascals.”
In response, my mom said: “Ah, Papa, abc akcd3ena etwer lazy chair mu ntsi, afa no d3, d3m ara na Nyankopcn so tse,” meaning, “Ah, Papa, because you are an old man, and love to relax in a reclining chair, you are imagining that God is like you.”We all laughed over the issue. But time has taught me how poignant that exchange was. It has given me an idea about how vainly some people treat God.
“Thou shalt not take the Name of the Lord in vain,” so commands the Word of God. But, of late, many so-called men of God and spiritualists are doing just. They lie and claim, “Thus says the Lord.”
In the run-up to the two-legged epic encounter between the Black Stars of Ghana and the Super Green Eagles of Nigeria, a flurry of lying prophecies filled the airwaves. The conclusion was unanimous: the Black Stars would never qualify.
A man calling himself Seer Gyan, predicted that the first leg in Kumasi would end one-all, while the scores for the return match in Abuja would be zero-zero. That implied that Nigeria would qualify on account of the away goal rule. He claimed that in the spirit realm, he saw two goals in Kumasi which could be shared by the two teams.
Alternatively, if the Black Stars fought hard, they could claim both goals, otherwise Nigeria could grab them. The man was just trying hard to leave a window of escape in case his prediction backfired. But try as he did, God dribbled him. It was goalless in Kumasi and one-all in Abuja. So, the Black Stars rather qualified against all odds.
Another one, Bishop Isaac Appiah, also known as Ogya Nyame, founder and leader of the Shining Grace Chapel International, was careful not to give specific scores in a bid to leave an escape route for himself should he fail.
“I saw in a vision that the game will not be determined in Kumasi, and I said it last week. An angel made me to see after the final whistle in Abuja, that the Ghanaian players were sorrowful while the Nigerians were jubilating and saying they had won the game. We should go before God and pray because in the spirit realm, what I saw has not been reversed.” Rubbish!
Pressed to be more specific, he repeated what he saw in the vision. When told by the interviewer that Ghanaians would think he is a coward by not coming out with a scoreline, he replied that Ghanaians do not want to hear the truth. According to him, they would brand you unpatriotic if you told them the truth. He said as someone who loves the country, sometimes he sees some evil coming against us, and he stands in the gap for Ghana to avert the danger.
But listen to the “patriotic” pastor’s response when asked if he could do something to turn the tide if “consulted.”“Yes, that would be better than doing it with their own strength.” Nonsense! What did he mean? That Partey and co should depend on his prayer and intervention to win in Abuja? Surely, he wanted to make an easy buck. How dare you try to rip off the whole nation like that? Papa rightly said: You rascals!
The prediction that infuriated me the most is the one by that uncouth idol worshipper who calls himself “spiritual father.”He had the nerve to declare that Ghana is an idolatrous country established by Osagyefo Dr. Kwame Nkrumah with the help of “Kankan Nyame,” an idol that Ghanaian folklore claims to have been worshipped by Nkrumah. For that reason, he vehemently urged Ghanaians to go back to that idol.
Foolish man! Who told you that Ghana was established through the help of an idol? The Bible says: “The earth is the Lord’s and the fullness thereof.” God’s Word also declares: “The fool has said in his heart that there is no God.”Are you not ashamed of yourself that in this day and age when wise men are still seeking Jesus,you have the audacity to recommend idols for Ghana?
He said if the country failed to apologise to the former GFA president, Kwasi Nyantakyi, Ghana would miss Qatar. Besides, Partey should not accept the captain’s band unless he apologised to Asamoah Gyan. Otherwise, he would be injured in the return match in Abuja.
Banging his hands repeatedly on the table, he swore in twi.“Whether it is a mallam, fetish priest or whoever it is who can help Ghana win, if that happens, I would give the players 50,000 pounds.” The Akans say,“Kwatrekwa se ob3ma wo ntoma a, tie ne din.” It means:“If a man called Naked promises to clothe you, be advised by his name.”
Asked what he would do if Ghana qualified, he pulled an over-sized weapon like a matchet resembling Goliath’s sword, raised it to his neck, and swore that he should be beheaded should Ghana qualify.
He brought out a fetish and shook it in the air saying it had never failed him. While still being pressed on his crazy effusions, he deceptively assumed an out-of-this-world posture as he bowed his head and pretended to be in a trance communicating with the fetish. Suddenly, he raised his head as if he had just been released from the spirit world to talk to mortal men and asked the host whether he was saying something to him. Impudent liar!
After Ghana qualified, he was defiant. He argued that he only said the Black Stars would not win the match, and that came to pass because it ended in a draw. Questioned how come Ghana qualified, he claimed that some “big men” called him on his phone and pleaded with him todo something about the situation. Besides, he boldly declared that the “big men” went to apologise to Kwasi Nyantakyi and Asamoah Gyan as he directed them to do and that led to the qualification. Eeeii!
When he ran out of excuses about why Partey was not injured but rather scored the goal that earned Ghana a slot at the World Cup, the pathological liar easily invented an escape route without scratching his head by instantly claiming the phone line seemed jammed and that made the interviewer’s voice inaudible.
The truth of the matter is that a jaded, faded Black Stars failed miserably at AFCON with a profusely leaking defence, and broke the nation’s heart. Imagine a team like that pitted against the Super Eagles of Nigeria who had the luxury of a dilemma in choosing from the array of world-class attackers like Victor Osimhen of Napoli, Ademola Lukman of Leicester, Victor Ighalo, Simon and others.
With Ghana lacking such strikers, besides a defence that had given the nation cause for alarm, the foregone conclusion was that the Black Stars would be buried under an avalanche of goals. And so, these liars parading as prophets and spiritualists, took the easy road, judged by the trend, and deceived us that they had heard from the Lord.
Hear the Word of the Living God!
I expose the false prophets as liars and make fools of fortune-tellers.
I cause the wise to give bad advice, thus proving them to be fools.
But I carry out the predictions of my prophets!
Isaiah 44:25-26, New Living Translation
The Bible declares: “He traps the wise in their own cleverness so that their cunning schemes are thwarted,” Job 5:13, New Living Translation.
This is how God exposed these liars and made an open show of them, You do not know God. Leave Him out of your nonsense!
Contact: teepeejubilee@yahoo.co.uk
By Tony Prempeh
Today, I focus on the Apostolic Church International in Finland, as I continue with my description of institutions and personalities and their accomplishments as members of the Ghanaian Diaspora in Finland.
The Apostolic Church International, Finland (or, Apostolic International Association Ry) was established in October 9, 2023. The Church in Finland has seen significant strides and accomplishments within the short time that it has been established in Finland, which must be highlighted.
History of the Church in Ghana
The Apostolic Church Ghana originated from the 1904–1905 Welsh revival, officially established in Ghana (then called Gold Coast) in 1935 following connections between a local prayer group in Asamankese (a town in southern Ghana), led by Peter Newman Anim, and the Apostolic Church, UK. There were historical splits in 1939 and 1953, but the Apostolic Church attained autonomy in 1985.
Today, the Church is headquartered in Accra. Last year (2025), it dedicated its new 10-storey headquarters, “The Apostolic Church Tower,” in Frafraha, Adenta West in Accra.
Activities of the Apostolic Church in Finland
The Apostolic Church in Finland conducts church service on Sundays. The service starts at 11a.m. in the morning and closes by 1 p.m. in the afternoon. There are no other activities during other days for now.
The Minister in charge of the church in Finland is also the Area Head of Italy Area. He is Pastor Daniel Kofi Addison who is the new Italy Area Head, and has just been transferred from UK South Area to Italy Area during the just-ended Council Meeting in March this year. Italy Area comprises Italy, which has 13 Assemblies, Germany, one Assembly, and Finland, one Assembly.
Elder Ebenezer Amoaning-Coffie is the Presiding Elder in charge of the Assembly in Finland. A Presiding Elder is responsible for day to day activities of the church (Assembly) and reports to the District Pastor, or in the absence of the District Pastor, reports to the Area Head.
Achievements
The Apostolic Church International, Finland was officially registered under the Finnish Law, guaranteeing freedom of worship and providing legal foundation for future growth. The church service is conducted in both English and Twi.
The church opens its doors to all people of every nation, especially Ghanaians who are in Finland and other African nationals. Now, the membership comprises Ghanaians, Nigerians and Sierra Leoneans.
The Church and the Ghanaian migrant community in Finland
The Apostolic Church in Finland plays a prominent role as a religious group that serves Ghanaian migrants and others in the Finnish society.
Thus, the Apostolic Church is a religious body for Ghanaian migrants in Finland and other nationalities who want to worship with them for diversity and better intercultural and multicultural understanding.
Elder Amoaning-Coffie said that the main and primary aim of the church is to bring people closer to God. “We aim to win souls for Christ. We aim to preach the gospel to the world. By propagating the gospel to the people, we are hopeful that they will turn away from any ungodly ways and be good individuals in the community and in society in general”, he stated.
He said that everything is going well so far. A key challenge, however, is how to get more members especially the youth. As a new Assembly, we are in need of instrumentalists, for example. We pray to God Almighty to help us do His work, the Elder disclosed.
Integration
By its activities, the Apostolic Church is helping to ensure integration of its members well into the Finish society. This is important since social interaction and citizens’ well-being are an important part of the integration process in Finland.
As I mentioned some time ago, the role of migrant associations and groups such as the Apostolic Church acting as bridge-builders for the integration and inclusion of migrants through participation in the decision making process and by acting as a representative voice is highly appreciated in Finland. Thank you!
With Dr Perpetual Crentsil
The landscape of the Ghanaian palate is shifting, and not necessarily for the better. In our bustling urban centres, from the streets of Accra to the suburbs of Kumasi, a quiet culinary revolution is taking place; one where the mortar and pestle are being replaced by the pizza oven and the deep fryer. This transition from traditional staple foods like fufu, banku, akple, kenkey, tuo zaafi, and ampesi toward “continental” dishes is more than just a change in appetite; it is a reflection of a deeper social struggle with identity and prestige.
The illusion of modernity
For many, “stepping out” for a meal has become synonymous with consuming foreign cuisine. There is an unspoken social hierarchy where a bowl of Abunuabunu is relegated to the village category, while burgers, pizzas are branded as prestigious choices. We have reached a stage where we equate foreign with modern and local with primitive.
This perception is a dangerous illusion. Our traditional dishes are marvels of culinary engineering complex, nutrient-dense, and deeply rooted in our history. When we choose a processed foreign import over a meal made from local tubers or fermented maize, we are not just changing our lunch; we are eroding the indigenous knowledge attached to our local ingredients and foods.
We need to turn the consumption of indigenous grains and tubers like millet, sorghum, and plantain into a statement of self-worth and national pride.
The cultural and health erosion
Every time a local dish disappears from a restaurant menu to make room for foreign fast food, we lose a piece of our cultural fabric. Traditional Ghanaian cooking is an art that requires patience and skill. By choosing the convenience of foreign fast food, we are raising a generation that may know the taste of a pepperoni pizza but cannot identify the rich, earthy profile of Prekese or the subtle tang of well-fermented dough dishes like corn porridge, banku, etew, abolo, agidi or kamfa, and kenkey.
Furthermore, we are at the crossroads of a nutrition transition. Replacing high-fiber, indigenous crops with calorie-dense but nutrient-poor foreign fast foods is driving a rise in lifestyle diseases such as obesity, hypertension, diabetes, stroke, cancer, and liver disease. We are trading our longevity for 15-minutes convenience or unhealthy diet.
A call for culinary patriotism
It is time for us to appreciate, preserve, and promote our indigenous foods and culinary traditions. We need to be proud of our local dishes, ingredients and cooking methods, rather than relying heavily on foreign or imported foods. We must stop viewing our local delicacies as low-class and start treating our culinary heritage as the high-end gastronomy it truly is.
True sophistication does not come from imitating Western fast food; it comes from innovation and adding values to our own resources. We see glimpses of this potential in the rise of branded Sobolo and the creative use of gluten-free plantain flour in modern baking of flour-based dishes such as bread, cakes, biscuits and others. This is the path forward. We must elevate our local dishes, making them as accessible, affordable, presentable and trendy as any foreign alternative.
To the hospitality industry: Innovate or stagnate
Our hotels and high-end restaurants must lead the charge. They must stop relegating local dishes to the “traditional corner” of the buffet, and apply the same culinary finesse given to imported dishes to our Fante Fante, apapransa, aborbi tadi, fetritoto, akple, abolo, yakayeke, fufu, ampesi, kokonte, wasawasa, tubani, apapransa, mpotompoto, kelewele, aliha, brukutu, pito, and other local dishes. The industry must enhance customer experiences making eating local dishes the ultimate luxury experience for both tourists and residents alike. We must elevate the presentation of our foods by using modern plating techniques to show that a bowl of light soup can be as visually stunning as a French consommé. We need to reclaim our Ghanaian plate before it is too late.
To the policy makers: Let us encourage buying of local ingredients to promote the local food industry and economy. There should be educational programmes and talks about the nutritional and cultural benefits of local foods so that people understand their value.
We need to encourage serving traditional dishes at school programmes, parties, and celebrations instead of only fast foods,
To the Youth: Let us value and appreciate our traditional dishes instead of always choosing foreign foods. There must be balance in our choice of local and foreign dishes. Confidence in our culture encourages others to respect it too. Our local dishes can also be promoted by sharing pictures, recipes, and videos on platforms such as Instagram, TikTok, and WhatsApp to make them attractive and trendy.
Young citizens must learn from their parents and elders how to prepare local meals to keep the knowledge and cultural relevance alive. Local dishes can be modernised to appeal to younger generations and tourists.
Conclusion
We cannot afford to trade our heritage for foreign cuisines which are gaining grounds across the country at an alarming rate. We must disabuse our minds of the perception that anything foreign or imported is better than those locally made. Our health, economy, and identity are tied to the soil. It is time to stop apologising for our local flavours and start celebrating them. It is possible to embrace modernity without losing ourselves and our cultural identity. Let us make the Ghanaian kitchen the heart of our modern identity once again.
By: Marilyn Gadogbe
