News
Shortage of functional buses slows down commuters across Ghana
Ghanaians continue to face delays in getting faster transportation to their homes before and after work due to the limited number of functional public buses in the country, especially during peak hours.
This has resulted in long queues at bus terminals, overcrowding, and increased waiting time for commuters in major cities and towns.
On the back of this, the Deputy Minister of Transport, Dorcas Affo Tuffie, in an interview at Adom FM, revealed that there are currently only 106 functional state buses operating nationwide.
She explained that the rest of the buses are nonfunctional and are currently at various repair shops.
According to her, the low number of working buses is a major reason for the transportation challenges being experienced by the public.
She noted that the shortage has made it difficult to meet the growing demand for public transport, particularly during the morning and evening rush hours.
She added that many workers and students depend on public buses to commute, and when the buses are not enough, movement becomes slow and pressure on the transport system increases.
The Deputy Minister stated that she plans to visit some of the most congested terminals and stations to assess the situation firsthand and ensure that work is done quickly to ease the pressure.
She added that by Monday many of the buses will be repaired “with the speed of light” to increase the number of functional buses on the roads.
She further explained that the Ayalolo bus system is under the management of the Local Government Ministry.
For this reason, she said the Minister of Transport is currently in dialogue with the Minister for Local Government to ensure that more Ayalolo buses are released to help reduce congestion, especially during peak hours.
Dorcas Affo Toffey assured Ghanaians that steps are being taken to resolve the problem as quickly as possible.
She said that by Monday, calm is expected to prevail, as more buses would be deployed to improve transportation services across the country.
She called on commuters to remain patient while the government works to fix the challenges, stressing that the aim is to make transportation faster, safer, and more reliable for everyone.
By: Jacob Aggrey
Chief Superintendent of Prisons (CSP), Catherine Mawunya Gagakuma, is a career prison officer whose dedication to discipline, service, and rehabilitation has defined her professional journey in the Ghana Prisons Service.
Since joining the service in 2012, CSP Gagakuma has steadily risen through the ranks, earning respect for her firm yet empathetic leadership style and her commitment to transforming correctional management in Ghana.
Her journey into the Ghana Prisons Service began with a desire to serve her country meaningfully. “I wanted to contribute to a system that not only enforces the law but also transforms lives,” she reflects. Over the years, this choice has shaped both her professional and personal growth, guiding her to a position that few women have attained.
CSP Gagakuma was drawn to corrections because it sits at the intersection of justice, humanity, and responsibility. “The Prisons Service is not only about custody; it is about correction, reform, and giving people the opportunity to return to society better than they left,” she explains. This vision has underpinned her career, from her early assignments to her current role as Officer in Charge of Awutu Camp Prison.
A defining moment in her professional growth came when she was posted to Awutu Camp Prison as the first female senior officer at the station and appointed local president of the Prison’s Ladies Association (PRILAS). “Being entrusted with this responsibility was both humbling and motivating,” she recalls. Leadership roles in inmate welfare and rehabilitation allowed her to develop a nuanced understanding of human behaviour, sharpen her decision-making skills, and strengthen her conviction that humane correction is the most effective form of correction.
As Officer in Charge of Awutu Camp Prison, Catherine shoulders immense responsibility, overseeing both staff and inmates while ensuring that the institution operates as a centre for rehabilitation rather than mere confinement. She emphasises that combining discipline with empathy is critical to maintaining order, fostering trust, and promoting rehabilitation among inmates.
Under CSP Gagakuma’s leadership, Awutu Camp Prison stands out for its focus on agricultural programmes, skill development, and rehabilitation. Inmates are given opportunities to learn responsibility, teamwork, and self-worth, creating an environment that prepares them for reintegration into society. “Many inmates respond positively when given responsibility and a genuine second chance,” she observes, emphasising that imprisonment need not hinder personal growth.
Being a woman in a traditionally male-dominated environment has presented its own challenges, but CSP Gagakuma views these as opportunities to strengthen resilience, confidence, and clarity of purpose. She credits her experiences with helping her cultivate emotional intelligence alongside firmness, a balance essential for managing both staff and inmates.
Her leadership style is described as “firm, fair, and affable.” She believes in leading by example, holding both herself and her team accountable while remaining approachable. “I listen carefully, but I also make decisive choices when required,” she notes. Supporting and motivating her officers is central to her philosophy. She fosters a culture of mentorship, open communication, recognition, and encouragement. “Motivated officers are the backbone of every institution,” she asserts. Recognising hard work and providing opportunities for professional development ensures that her team performs effectively while maintaining high ethical standards.
CSP Gagakuma’s work has also shaped her understanding of justice and rehabilitation. She believes that true justice must extend beyond punishment, preparing individuals to return to society better than when they entered the system. This philosophy is central to her approach at Awutu Camp, where the emphasis is on skill acquisition, behavioural change, and humane treatment.
Outside the prison walls, CSP Gagakuma stays grounded through faith, personal reflection, and strong connections with family, friends, and colleagues. These practices sustain her in a demanding career and inform her leadership with balance and perspective.
Looking ahead, she hopes her legacy will be one of discipline, empowerment, and humane correction. “I want to be remembered as a leader who strengthened discipline, promoted rehabilitation, empowered officers, and positively impacted the lives of inmates,” she says. Through her vision, Awutu Camp Prison is not just a facility for custody, but a beacon of ethical leadership, professional development, and transformative correction in Ghana.
By Jemima Esinam Kuatsinu
Join our WhatsApp Channel now!
https://whatsapp.com/channel/0029VbBElzjInlqHhl1aTU27
Archbishop Dr Charles Agyinasare, Founder of the Perez Chapel International, has urged Ghanaians to be wary of prophets that prophesy to create confusion, fear, and destroy families and nations.
According to the renowned Bishop, prophetic pathways must align with destinies and not destroy homes and marriages as well as nations. To this end, he urged the Christian faithful to subject prophecies to biblical test, saying, “Prophecies must be tested and understood.”
Bishop Dr Agyinasare said this in his sermon on Sunday on the theme: ‘Prophets and Prophecy, Are They Important.’
It came in the wake of the numerous prophecies that have engulfed the media space with pastors predicting diverse outcomes on the same event. That has raised integrity concerns about some of these prophets and their prophecies.
It became a matter of concern for government after the unfortunate air disaster that claimed the lives of government officials and members of the security services. That led to the establishment of an agency chaired by Mr Elvis Afriyie Ankrah to receive prophecies of national interest.
It took a different dimension with the New Patriotic Party Presidential Primaries, held last week, with several pastors claiming to have received prophecies but divided on which candidate emerges the winner.
But according to Bishop Agyinasare, although prophecies were important, they ought to be grounded in scripture, governed by accountability, motivated by love, and centred on Christ.
He said the importance of prophets and prophecy have been questioned in recent times not because it disappeared but because it has appeared with intensity; sometimes with beauty and sometimes with abuse. “We live in times when prophetic activities have become widespread, yet discernment is scarce. As a result, some have been blessed and others have been bruised. The answers in scripture is clear and unambiguous but the prophecies must be understood, tested, and rightly handled.”
According to him, prophecies were divine plans of God and not from imagination or cultural trends or ecclesiastical experimentation, saying that “it is not a modern innovation or charismatic novelty.”
“Prophecies are God’s ideas according to scripture, initiated and sustained by him for guidance for the edification of the church,” he emphasised.
He explained that God uses the prophetic word to affirm what he has already said through scripture. “True prophecy applies scripture; it does not replace it. It never competes with scripture. It complements it. We are to test all prophecies,” he indicated.
Furthermore, he noted that prophecy is to glorify Jesus, but when men of God appear to take the glory and are carried by their members for their prophecies, then it is no longer about Jesus, and that is when all goes wrong.
Sadly, he mentioned that some of the prophets have become full of themselves. He said false prophecies usually instill fear among people, create situations of hopelessness, and urged people to beware of such prophecies.
Referencing a scripture in Matthew 7:15-20, Bishop Agyinasare reminded Christians to beware of false prophets, explaining that such people could be recognised by the fruits they bear, believing that some of the prophecies appear to humiliate leaders and cause fear.
By Andrew Nortey
Join our WhatsApp Channel now!
https://whatsapp.com/channel/0029VbBElzjInlqHhl1aTU27
