Features
A focus on the Global Methodist Church in Finland
Today, I focus on the Global Methodist Church in Finland, as I continue with my description of institutions and personalities and their accomplishments as members of the Ghanaian Diaspora in Finland. I give special attention to the Ghanaian Methodist Fellowship, which is under the Global Methodist Church in Finland.
The Global Methodist Church in Finland is quite new, having split from the United Methodist Church Finland.
The Church in Finland has seen significant strides and accomplishments within the short time that it has been established in Finland, which must be highlighted.
Some history
The Methodist Church in Finland has existed for over 100 years since 1800s. It was conducted mainly in the Finnish language, according to Pastor Freeman Awuah. In 2012, a Finnish member of the Helsinki church and the then Mr Freeman Awuah, a Ghanaian immigrant who had joined the church, started bible studies which was turned into the English version of the church.
Many Ghanaians joined and they formed the Ghana Fellowship church within the Finnish Methodist church with services conducted in Twi.
In 2025, the Ghana Methodist Fellowship joined the Global Methodist Church and became quite well grounded. The Methodist Church generally does not have much influence in Finland as compared to the Lutheran and Orthodox churches. Even so, the Global Methodist Church currently has two branches, in Espoo and Lahti.
The Church has three ordained pastors, with the Finnish pastor as the leader of the church, assisted by Pastor Freeman Awuah (who was ordained a pastor a few years ago) and another Ghanaian pastor (Pastor Paul Brewu, who was recently ordained).
Activities and achievements of the Church
The Global Methodist Church in Finland conducts church service on Sundays. The service starts at 11 in the morning and closes by 1 p.m. When the service is done in Finnish there is English translation, and there is the service by the Ghana Methodist Fellowship, which meets once a month.
There are other meetings on other days when the church has what is termed Community Fellowship (Bible Studies) on Tuesdays in English, Thursdays in Finnish and Fridays in Twi at 6 pm.
The Global Methodist Church in Finland continues to shepherd people in their religious lives for God’s glory. The church opens its doors to people of every nationality, including Finns, other Europeans, and other African migrants, aside those of Ghanaian origins.
“We are a family church because we are a family to other migrants and we care for the needs of each other or others in all situations that we can be of help.
For example, in the women’s group, we have an organisation in Finland which works to fight against human trafficking. The women’s group has also adopted an orphanage in Ghana where we help the less privileged ones”, Pastor Awuah revealed.
But there are also challenges, according to Pastor Freeman, as with any new group or institution that faces initial obstacles. Also, the COVID-19 situation brought a huge challenge such as physical resources and logistics. The lockdowns resulted in church services not conducted regularly, and done online. People are still interested in online worships than physical meetings, he said, adding: “We are trusting God to help”.
Impact of the Ghanaian migrant community
The Global Methodist Church in Finland plays a prominent role as a religious group that serves Ghanaian migrants and others in the Finnish society.
The Ghanaian community has great impact since majority of the church membership are of Ghanaian origin (about 60 per cent). There are other nationalities and it is thus a very multicultural body.
Integration
By its activities, the Global Methodist Church is thus helping to ensure integration of its members well into the Finish society.
This is important since social interaction and citizens’ well-being are an important part of the integration process in Finland.
As I mentioned some time ago, the role of migrant associations and groups such as the Global Methodist Church acting as bridge-builders for the integration and inclusion of migrants through participation in the decision making process and by acting as a representative voice is highly appreciated in Finland. Thank you!
GHANA MATTERS column appears fortnightly. Written in simple, layman’s terms, it concentrates on matters about Ghana and beyond. It focuses on everyday life issues relating to the social, cultural, economic, religious, political, health, sports, youth, gender, etc. It strives to remind us all that Ghana comes first. The column also takes a candid look at the meanings and repercussions of our actions, especially those things we take for granted or even ignore. There are key Ghanaian values we should uphold rather than disregard with impunity. We should not overlook the obvious. We need to search for the hidden or deeply embedded values and try to project them.
With Dr Perpetual Crentsil
Email: perpetual.crentsil@yahoo.com
THE typical itinerant salesman in Sikaman is a herbalist. He is normally a slim macho with the capacity to perambulate the expanse of area covering the triangle of Accra-Tema-Ashiaman. In short, he can walk a total of 60 miles a day, marketing a product that cures every disease, including poverty. 
The door-to-door herbal pharmacist advertises his product by word of mouth. He has nothing to do with the Food and Drugs Board (FDB). After all, his concoctions do not feature on FM stations.
Those herbalists who cannot walk to propagate the herbal gospel, liaise with drivers of mass transportation and their mates. They are, therefore, given the chance to sell their products on Benz buses that ply the routes.
Normally, the herbalist starts his sales message with a prayer and Bible study. He asks the passengers to bow down their heads in supplication to God the father, the son, the Holy Spirit.
When a herbalist asks the passengers to close their eyes and bow their heads, Moslems on board naturally feel offended. They feel that the herbalist has no right to assume that every passenger is a Christian. They think such an assumption is an affront to Islam.
So a Moslem on board will raise the hand for a point of order. He’ll remind the herbalist that it would be in his own interest to mind his language.
“Be careful the way you address people in a public place. Not every person here is a Christian,” he’d state assertively.
Of course, the herbalist will promptly ignore him, but would all the same “watch” his tongue. Who knows whether or not the Moslem brother is inspired by Quoranic zeal to defend the tenets of Islam to the hilt?
When he starts saying, “Wallahi!” and “Inshallah!” it could be the beginning of proclaiming Islam as supreme, a point which must be driven home with talibanic precision.
So the herbalist must tread carefully lest he steps on fire.
The herbalist could even add a measure of mirth to it all, by announcing that Christians on board today have very interesting company on the journey, but that should not detract from the business of the day.
The Moslem brother will weigh the words carefully and offer a wry smile.
He must be careful the occasion does not degenerate into the use of semantics and proverbial oration to deride his conviction that public utterances must be mindful of religious sensibilities. He has made his point very clear and expects that it is taken in good faith in the interest of a peaceful journey.
The herbalist will now open the New Testament and preach salvation, stating clearly that salvation can come only through Jesus Christ and NOBODY else.
The Moslem brother will now start twitching his moustache. The visible and almost revolutionary reflexes of his upper lip can be an indication that sentiments have begun superseding reason, and the outcome could well be tragic now shift uneasily in his seat.
The time has come for him to also express his right to the religion of his fore-bears. He’ll put his hand into his pocket and rise to his feet. The time has indeed come!
This article was first published on Saturday, September 9, 2006
When the cause of a particular problem like sickness, disease, sudden illness, a social issue etc. are not known, it stands to reason that resolving it becomes a huge challenge.
Citizens would understand the government when public announcements are made to the effect that government is trying to find a solution to the issue, even though it is taking a while for it to be resolved because citizens are rational beings.
On the other hand, if the solution to a particular issue is known to everybody but the government for whatever reason, is dragging its feet in resolving it, citizens become frustrated and begin to lose trust in their leaders.
One such issue is the heavy traffic along a section of the Kasoa – Odokor road. A short stretch of bad road between the traffic light at the Weija Government Hospital and the entrance to the entrance of the overhead that leads to the N1, is the cause of the problem but nothing is being done about it, day after day, week after week, month after month. Thus is clearly unacceptable.
Another issue that requires urgent attention is the lack of pavements along a lot of streets in parts of the various Municipal Assemblies. Exercise is a prerequisite for long life and healthy living and for those of us who it has become a way of life, this issue of people putting up structures right to the edge of the drains beside the roads, are making life difficult for us.
We are compelled to walk along the roads, putting our lives at serious risk. Pedestrians should never be compelled to compete with vehicles on our streets and roads. Roads and streets are made for vehicles and pavements are made for pedestrians. That is the norm. Any attempt to normalise a situation where pedestrians are mingling with vehicles is insanity.
It is the road regulations that makes it so and therefore district or municipal assemblies are to take responsibility and ensure that spaces for pavements are not encroached upon. Citizens have rights that must be protected by their leaders and making pavements available to pedestrians, is one of them.
When we hear of teachers having sex with students, it appears it is something recent. It is not a new phenomenon. It has been there since Adam. Perhaps this issue is getting much attention due to the proliferation of social media. It was an open secret in times past when Teachers were in relationships with female students and some married them immediately after completion of school.
Some teachers were also known to be having unholy interactions with female pupils but due to the times that these acts occurred, human rights issues and the awareness around it, allowed such unscrupulous teachers to get away with their crimes.
Now we are in a different era and so a Headmaster is now in hot waters. He is alleged to have raped about 19 female students and as usual, some officials tried to cover it up and are also in hot waters and their actions or inactions in the matter are under investigation.
Why the man has been allowed to roam freely without being arrested is simply mind boggling. It appears that the law applies differently, depending on who you are. This issue came to public attention sometime in August this year, yet the police had not arrested or invited this man for question regarding the rape allegation.
It has come out that he is a Constituency Secretary of the ruling party and the question in the public domain is that, is it because he is a political figure that is why he is still walking around without questioning? I believe in the rule of law so let us hold our breadth and let the proper thing be done.
The police must however be seen to be active in this matter. God bless.
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