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Political gimmicking in Sikaman

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• In any political contest, the incumbent naturally stands a better chance of winning
• In any political contest, the incumbent naturally stands a better chance of winning

The political temperature is rising slowly and political aspirants are busy palpitating and getting hypertensive. Some are already having running stomachs; Jesus Christ! The problem with politics is that it is hard­ly good for radiant health. The stress can be unbearable.

The run-up to the December polls is seeing quite interesting happenings and it is common to see a politician in a new pair of shoes and a new coat, most likely procured from the first-se­lection base at Kantamanto. A good ironing is all he needs to pretend it is imported from France.

Sikaman Palava
Sikaman Palava

Others are not too fussy about coats. Instead, they are making sure that they spot the latest haircut to match a lively moustache. The ladies are not being left out. Check out the hairdos, the manicure and pedicure. And when they walk, they do so with measured political steps.

Indeed, with some of the women, it can be an exercise aimed at defying the laws of gravity. They can actually suspend themselves above sea level soon after they start strutting along with the majesty of a peacock.

Politics and democratic politicking have brought about style in human ambulation and pomposity in common mobility. So be it!

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APPETITE

But behind all the flamboyance and masquerade is the fear of the uncertain, which is a factor that is easily identified as the cause of those who have lost appetite for food lately and are suffering a rise in their blood pressures. But they needn’t worry. Politics is only a game.

From now till December, doctors do not need laboratory tests to make a prognosis or diagnosis of disease, if the patient is a politician. The man has spent almost half-a-billion cedis to become a parliamentarian and if he doesn’t win, he is likely to hang him­self. So he certainly must be suffering from acute hypertension. If the doctor is a seer he can also prophesy stroke if the polls go against the patient.

So the patient must be advised to cool down. Instead of fretting, he should rather fast and pray and hope that God listens to prayers, especially the prayers of politicians.

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There are, however, some catego­ries of politicians who really do not care whether they lose or not. They are the current parliamentarians who have complained of late about their pay. They cannot even pay their car loans. And the grandeur with which parliamentary position goes has ap­parently not manifested in their case.

All that parliamentary position has brought them is the obligation they have to fulfil in paying the school fees of people they don’t even like and attending funerals of people who have once offended them, but which they must attend and donate cash for the sake of their political longevity.

Now the political landscape is reg­istering the activity of carpet crossers and defectors who are first looking carefully at their stomachs in order to evaluate whether or not it is worth turning coat.

No doubt, the stomach has be­come a political organ of the human body and has long since stopped being an anatomical component, es­pecially when elections are due.

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But it isn’t everybody who defects because of bread and butter. Some defect because they feel they are in the wrong ideological camp or can no longer be pleasant bedfellows with their long-time compatriots. Others think old foes can now reason with them better.

CARPET

By far, the most likely reason why anyone can have to cross car­pets, is the hope of clinching a post if the other party wins. But that will depend on whether the party indeed wins, if you ask Inusah, he can describe the feeling. It is a risk that needs to be taken with a lion’s heart; it can turn out to be a tragic experience, a disastrous decision of a life-time.

Defectors are actively announcing their new plans and hoping they are on the right track.

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But it is always good to consult people like Inusah before making the open declarations. It can shatter your entire political future! At any rate, defections are part of democratic politicking and people are always welcomed from other side even if they look like spies.

Now, the good thing about the 2004 elections is that many dance styles are emerging. I hear they are being choreographed to suit the pre-and-election 2004 periods

The ‘Kufuor Dance’ is one, a slow but funky variation that should precede the voting. The Elephant Dance’ is a more vigorous boogie that needs four solid balls of kenkey to execute. It is a powerful dance form that should feature as an NPP victory dance.

BELLY DANCE

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The Mills Highlife Dance is an ‘asomdwe’ pre-election choreogra­phy that should cool down tension before voting. But it is the Rawlings Belly Dance’ that will be the victory boogie, a very creative form of the popular belly dance that involves the gyration of the waist interspersed with staccato steps and gimmicks.

Certainly, these dance forms will be premiered at rallies, so that supporters can rehearse them before voting.

The race itself looks like a straight-forward one between NPP and NDC. As for CPP and the Grand Coalition, we can only wish them well.

In any political contest, the incumbent naturally stands a bet­ter chance of winning, but nothing is very certain till all the votes are counted. The party that wins will have a very grand Christmas

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What ‘Sikaman Palava’ wish for all is a fair contest and a peace after­math.

Everybody is calling peace, be­cause it is the dear thing to lose. And peace cannot prevail when we watch the tongue. For the tongue is more power than petrol and a lighted match put together.

This article was first published on October 30, 2004

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Unity and diversity of cultures about the African Catholic Chaplaincy in Finland

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Photo_Bishop Raimo_left_ and Fr Thomas
Photo_Bishop Raimo_left_ and Fr Thomas

On Sunday, October 11, 2026, it was the turn of Ghanaian Catholics in Finland to lead the singing in the church service of the African Catholic Chaplaincy in Finland (ACCF). 

It was indeed a spirit-filled feeling for worshippers present. And for the Ghanaian migrants, the occasion also brought back to them memories of church services in their home country, Ghana. 

The ACCF has a roster for each country/community to sing from time to time. Next Sunday will be the turn of the Nigerian community. Other communities that usually sing are the Kenyan/Tanzanian community, the Cameroonian, the Ugandan, group, etc.

Photo_Emeritus Bishop Teemu-left- and Fr Thomas

A powerful religious experience

The mass services of the Chaplaincy usually give a powerful religious experience and a display of cultural diversity, especially in occasions such as when the Bishop of Helsinki, Bishop Raimo Goyarrola, celebrated mass with the Chaplaincy on Pentecost Day, May 24, 2026. 

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There was a similar time of spiritual joy last month (September 27, 2026) when Emeritus Bishop Teemu Sippo, former Bishop of Helsinki, visited the Chaplaincy. Bishop Teemu was the main celebrant, assisted by the Chaplain, Reverend Father Thomas Otieno.

Last Sunday, Reverend Father Bernard Sor, a Ghanaian Catholic priest based in Austria, was the main celebrant in the mass service where he performed a rite of baptism. Fr Bernard had celebrated mass a few months ago when he visited his sister and her husband in Helsinki. 

Photo_Ghanaian Catholics procession

All these well-attended religious occasions indeed leave lasting memories. The homilies (peaching) by the priests usually emphasize religious tenets such as the importance of loving and serving God in truth, existing in peace with our fellow humans to promote unity in diversity, etc.   

Unity in diversity and a colourful display of cultures

The African Chaplaincy church services usually produce impressive displays of diverse cultures from different parts of Africa and elsewhere. The events are often spiced by rich cultural displays of dances and colourful attires which are a delight to watch. 

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Photo_Fr Thomas_Fr Bernard with Ghanaian Catholics

On special occasions, members of the Ghanaian Catholic community, in their gay and colourful kente attire and with adowa dance and music, usually lead the procession into the church. Other communities such as the Cameroonian, Nigerian, Kenyan and Tanzanian as well as Sudanese/South Sudanese groups also put up well-choreographed performances from their cultures.

The African Catholic Chaplaincy in Finland

The African Chaplaincy was founded on June 4, 2017, which was a Pentecost Sunday, in a Pontifical High Mass celebrated by Monsignor Emeritus Sippo S.C.I., the then Bishop of Helsinki, at the St. Mary’s Catholic Parish Church in Helsinki.

The Chaplaincy was created by Bishop Teemu in collaboration with the Diocesan body when they detected a great flocking of African immigrants to Finland, the majority of whom were Catholics. This was to give the immigrants a possibility to integrate into the Finnish society by worshiping as Catholics and in their African cultural identity. 

The responsibility of the Chaplaincy was given by Bishop Teemu to Father Dr Leonard Wobilla Shwei, who is thus the first Chaplain and ably led the Chaplaincy. He was succeeded a few years ago by Father Thomas Otieno, who continues to move the Chaplaincy forward. Thank you!

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GHANA MATTERS column appears fortnightly. Written in simple, layman’s terms, it concentrates on matters about Ghana and beyond. It focuses on everyday life issues relating to the social, cultural, economic, religious, political, health, sports, youth, gender, etc. It strives to remind us all that Ghana comes first. The column also takes a candid look at the meanings and repercussions of our actions, especially those things we take for granted or even ignore. There are key Ghanaian values we should uphold rather than disregard with impunity. We should not overlook the obvious. We need to search for the hidden or deeply embedded values and try to project them.

With Dr Perpetual Crentsil

perpetual.crentsil@yahoo.com

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The price of ‘I do’:  Why money honesty is the real marriage insurance –Part 2 

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She did not find out he was cheating. She found out he was drowning.

It was two weeks after their beautiful wedding. The jollof was still in the fridge. A loan officer called her number-not his-and politely asked, “Madam, please tell your husband to pay his overdue loan. We have been calling him.”

That was how she discovered her new husband had entered their marriage with a hidden debt of over GH¢ 40,000. No cheating. No other woman. Just a financial secret.

And that is how many Ghanaian marriages begin to die. Not with a shout, but with a secret alert on a phone.

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We prepare for the wedding. We do not prepare for the wallet.

What is money honesty?

Let me define it simply. Money honesty is not that you both earn the same. It is that you both know the same. It is the ability to sit down and say without fear:

“This is how much I earn.”

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“This is how much I owe.”

“This is how I was raised to see money.”

“This is what scares me about money.”

Financial transparency is not about control. It is about clarity. You cannot build trust on top of secrets.

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Many couples tell me, “Counsellor, we love each other, love will handle money.” I always answer, “Love is the car, but money honesty is the fuel. Love without honesty cannot move.”

How To Buy Your Marriage Insurance Today – My 5-Step Protocol

If you are engaged, newly married, or even 20 years in marriage, you can still fix this. At Counsellor Prince & Associates Consult—CPAC, this is what I give couples:

Step 1: The 90-Minute Money Naked Session.

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No phones, no blame. Each partner writes down on paper: Monthly income, monthly debts, monthly family obligations, savings, and your biggest money fear. Then you exchange papers. Read it. Don’t react for 24 hours. Just absorb.

Step 2: Create OUR Money, YOUR Money, My Money.

You need three pots. OUR money for rent, food, school fees, utilities, properties, and the like— joint contribution. YOUR money and MY money—a small agreed allowance no one questions. This stops the feeling of being controlled.

Step 3: The No-Secret Debt Rule.

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Agree from today: No new loan, no new hire purchase, no new family financial commitment above GHS 500 without telling each other first. Not permission, but information.

Step 4: Talk About Your Money Personality.

Are you a Spender or a Saver? Are you Risky or Safe? Most Ghanaian marriages are a Spender married to a Saver. Neither is wrong. But if you don’t understand your partner’s personality, you will call his saving “stinginess” and her spending “wastefulness.”

Step 5: Do a Monthly 30-Minute Money Date

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Not an argument date. Light, with tea. “How did we do this month? What worried you? What should we plan for next month?” Couples who do this divorce far less.

My Final Word

Before you say “I Do” at the altar, have pre-marital counselling and also have the money talk on the sofa.

Ask your partner:

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“If I lost my job today, how long can we survive?”

“What debt are you bringing into this marriage?”

“How much do you send to your family monthly and will that continue?”

If he or she gets angry that you asked, don’t get married yet. A person who is angry about accountability will be abusive about money.

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Marriage insurance is not bought at Star Assurance or Enterprise. It is bought in honest conversations when no one is watching.

The wedding costs one day. The marriage costs a lifetime. Don’t enter a lifetime contract and covenant with hidden costs.

You can still insure your marriage today.

Source:

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Counselor Prince Offei, CPAC’s founder, is a leading Mental Health Professional, Marriage Counsellor, Author, ADR Expert/Arbitrator, and Spectator Newspaper Columnist. He writes on relationships, marriage, parenting, special needs support, and their connection to mental health. For therapy, counselling, or enquiries, contact Counselor Prince & Associates Consult (CPAC) in Accra on 0559850604 / 0551428486.

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