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My Cathedral

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• The National Cathedral at the foundation level

“My cathedral has a ceiling of blue; My cathedral ‘neath the sky; Where I may lift up my eyes onto the hills; And hear music from a stream rippling by. My cathedral has an altar of flowers; Their fragrant incense fills the air. In my cathedral I am closer to Him than I could be anywhere; For here I pray, in a place so grand. The carpet I kneel on was made by His own hand.

“My cathedral has candles lighted by the stars; And mighty pillars of trees.

“No others cathedral is so beautiful; For God made my cathedral for me …..” Jim Reeves.

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The above lyrics are from a song of same title, sung by the legendary Jim Reeves, who died when the plane he was piloting crashed on July 31, 1964, leaving behind hundreds of songs in gospel, country and rock genres. The last sentence in the song speaks more of his body as a cathedral made by God. Indeed, Gentleman Jim, as he was widely known, is telling us that our body is the temple (cathedral) of God.

No other body is more beautiful than your own because that is where you are closer to Him. In supplication to the higher self, you close your being to anyone and anything else; where you pray in a place so grand.  The only thing grander than you is the One who made/created you.

All these bring me to the hoopla about a National Cathedral. During his electioneering in 2016, then candidate Nana Akufo-Addo of the New Patriotic Party said if God helped him win the presidential poll he would build a Cathedral to honour Him. He won the presidency, but whether it was God who won it for him is open to conjecture.

Opinion has been as divided as there are people in the land. Some say it was a personal pledge so Nana Addo should fulfill same from his personal resources. Others said that as president, he made the pledge for and on behalf of the people of Ghana so all must support and contribute towards its construction. But these people forget that when Nana made the pledge he was not president. Question is when does an individual pledge become the burden of the collective?

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A few years ago a BBC survey revealed that there were over 60,000 churches in Ghana alone. There is no news about some of the churches operating in the open, thus exposing worshippers to the vagaries of the tropical weather. And many of the churches only have full attendance during certain events like funerals, weddings, Christmas and Easter celebrations.

Anyone desirous of building a cathedral is free to do so. But if it is to be a national monument, the sensible thing is to moot the idea and get the nation to discuss its importance and get our lawmakers to debate it, if funding is to be charged to the public purse. What is the difficulty with this? I see no difficulty.

But we were all made to understand Ghana’s money would not be used.  Later, GH¢200 million of our money was doled out for the Cathedral project and christened seed money, whatever that means. This flies in the face of a member of the cathedral board assuring us all that public funds would not be used. This simply is openly stealing money from the people.

What it all means is that members of the cathedral board have been hoodwinked to serve on it. Or the member who told the whole world that state funds would not be used had told us a lie. If he told the truth, then as men of the cloth and integrity, they should have considered themselves ambushed and deceived and relinquish their membership of that board. It would be a great service to their calling and country if they left.

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There is an Akan proverb that translates to mean “if a fellow in the nude offers you clothing, look at his state.” How can Nana Addo, who carries a chair all over the country in superstitious abandon, claim to be so God-living as to build a Cathedral to honour Him? I have searched the globe and Ghana’s president is the only leader to carry his own chair to official functions. And a fuel guzzling V-8 is dedicated to carrying this chair alone. This cannot be for the physical safety of our president. In many jurisdictions, venues for presidential visits are swept for bugs and potential explosives.

Assuming there was a national consensus for a cathedral, the wisest thing to do would be to look for a virgin land for the purpose. What sense does it make to pull down property worth over a hundred million dollars just to build a Cathedral worth same amount as was initially stated? It is not as if many of our compatriots dwell in that general area for which reason a Cathedral could serve their religious needs. This area is virtually empty of people after close of work on Fridays because it is located near offices and workplaces.

There is almost always a gridlock during state events in that area, which houses our Parliament, National Theatre, the Accra International Conference Centre, the Accra Sports Stadium, the Independence Square, the popular Osu Cemetery and many more, not to mention almost all our ministries.

Ghanaians love events that bring them together. If a national cathedral is sited at, say, Tsokpoli, we can be sure that our people will troop to fill up the place for a state event. That is who we are. But to pull down structures put up with public funds just to put up such physical edifice cannot please the God our President seeks to honour.

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I share in the argument that if a national cathedral serves any nation’s spiritual purpose, the Ivorian Basilica in Yamoussoukro would have saved that country from its civil war. Houphouet Boigny even sited it far away from the capital, Abidjan. I agree it might be serving some tourism purpose, but what our President is obsessed with cannot be for that purpose primarily. Even then, there are more tourist sites to consider and prioritise than a Cathedral or Basilica.

But who says God dwells in physical edifices? Just as Jim Reeves said, “For God made my Cathedral for me.” There also is an Esoteric Maxim that, “One coal will not make a fire but where a number of coals are heaped together, the heat, which is latent in each, will be kindled into a flame, emitting light and warmth.” It is in this vein that the Bible says where a number of people are gathered together in God’s name, there He is among them. A Cathedral, whose very idea is so divisive cannot serve this religious and/or spiritual purpose.

Making a pledge to God is not a walk in the park, even in private, let alone in the public glare. It involves, first, one’s personal spirituality. Second, one must consider the heavy burden of redemption of such a pledge. It is an enormous load to carry. I believe Nana Addo realised this enormity after he won Election 2016 and felt stuck between the devil and the deep blue sea. If he would not fulfill the campaign promises but to the people, at least, that to God must be redeemed. This is where one man’s fantasy has entangled a whole nation.

There was a news item that rocks were imported from Israel to serve as foundation stones of our national cathedral. This amuses me no end. Is this because Israel is perceived as the Holy Land and these rocks are holy? Who says anything or everything from Israel is holy? A land where there is a meaningless orgy of bloodshed day in day out cannot, in my estimation, be holy.

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Don’t we have men of God imbued with the knowledge and spirituality to consecrate rocks or stones from Afienya to serve as cornerstones of a cathedral? I saw hordes of people dressed as Rabbi in the streets of Israel, but an Israeli friend told me over 70 per cent of them are fake.

I do not want to belabour the argument that there are more pressing national issues than a cathedral. The issues stare us in the face each day we are lucky to rise up in the morning. Let the lizard that ate the chilli sweat it out; not the innocent frog.

BY DR. AKOFA K. SEGBEFIA

Writer’s email address: akofa45@yahoo.com

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Traffic jam on Weija-Kasoa highway

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I experienced something on Monday, June 15, that really frustrated me.  I had to go to the ministries but I could not get up early that day so I decided to pick a taxi and get to the Tuba Junction. 

When I got there I realised that Traffic had built up from the Toll Booth towards Accra.  After a while I got a Taxi and it was when we got to a certain spot on the road, that I realised why there was a traffic jam. 

There is a short stretch of the road where each time it rains heavily, loose material run down the hill onto the road, blocking one side of the road.  Vehicles from Kasoa to Accra are then forced to move into one of the lanes of those going towards Kasoa from Accra. 

The two lane road from Accra to Kasoa becomes a single carriage way.  That was the reason for the traffic jam from the toll booth onwards.

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This has been a perineal problem and yet, no permanent solution has been found till date.  The area falls under Ga South and even though, a new MCE has taken over, the technocrats are still there and so the problem is not new to them.  

There is therefore no excuse for the inability of the Ga South Metropolitan Assembly to resolving the problem on that stretch of the road.  Apart from the Ga South Metropolitan Assembly, another institution that must be held accountable is the Ghana Highways Authority. 

The Highways Authority cannot say they are unaware of this issue.  The fact that the problem falls within the area of responsibility of the Ga South Assembly, does not relieve the Ghana Highways Authority, of their responsibility of ensuring that our highways are maintained in a motorable state at all times. 

A collaboration between the Ghana Highways Authority and The Ga South Municipal Assembly is required for a permanent resolution of the problem.

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There was another traffic jam at a place called Atala about 250 metres to the traffic light at Old Barrier as a result of an issue similar to the one close to the toll booth, that I talked about earlier. 

When we got to Weija junction, we encountered another traffic jam. The cause of this jam was a bad condition of road about 80 metres from the traffic light at Ga South Hospital heading towards Accra.  

Due to the bad nature at that section of the road, vehicles are compelled to slow down resulting in a traffic jam stretching all the way to Weija Junction.  

I started wondering if that short stretch of road cannot be sorted on one Sunday when traffic is usually light.  When we got to the traffic light at Odorkor, there was another issue. 

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When the traffic light shows green, there is a slow down because there is a big pothole or should I say manhole in the outer lane, right at the traffic light.  Vehicles in the outer lane are compelled to swerve into the second lane thereby causing a traffic to slow down and resulting in a traffic jam.

It is very important to take into account the effect of traffic jam on the national economy.  If we are able to assess the value of the loss to the economy of the nation, I believe the issue of traffic jam will be prioritised. 

Imagine persons working at various Government Organisations like Registrar General’s Department, Ghana Ports and Habours Authority, Ghana Revenue Authority, CEPS etc. and lives at Kasoa and whose job is to collect revenue for the state and is held up in traffic. 

Just imagine the effect their lateness to work will have on the economy if you consider the delays in say clearing of goods at the port and as a result traders cannot sell their goods for government to generate the required taxes.

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Let us deal with the traffic jams on our streets to promote economic growth. God bless.

By Laud Kissi-Mensah

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Understanding mortality: Exploring the complexities of human existence

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Mortality is an inherent aspect of life, a universal experience that has sparked philosophical, theological, and scientific inquiry throughout human history.

This article aims to provide a comprehensive and nuanced exploration of mortality, acknowledging the complexity of the topic and the diverse perspectives surrounding it.

The biological imperative

From a biological standpoint, death is a natural part of the life cycle. It serves as a mechanism for the evolution of species, allowing for the passing on of genetic material and the adaptation to environmental changes.

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Evolutionary perspective: Death allows for the recycling of resources, promoting the survival and adaptation of species.

Life span and senescence: Cellular aging and the limitations of biological systems contribute to mortality.

Philosophical and existential perspectives

Existentialism: Emphasises individual freedom and responsibility in the face of mortality.

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Meaning and purpose: The finite nature of life can prompt individuals to seek meaning and purpose.

The human condition: Mortality is a fundamental aspect of the human experience, shaping our perceptions and values.

Cultural and spiritual views

Afterlife and spirituality: Many cultures and religions believe in an afterlife or spiritual continuation.

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Rituals and mourning: Cultural practices surrounding death reflect the significance of mortality in human experience.

Legacy and remembrance: The impact of one’s life can transcend mortality.

Ethical considerations

End-of-life care: Ethical debates surround issues like euthanasia, assisted dying, and palliative care.

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Quality of life: Balancing the value of life with the quality of life is a complex ethical issue.

Resource allocation: Societal decisions about healthcare and resource distribution involve considerations of mortality.

Psychological impact

Grief and loss: The experience of mortality can evoke profound emotional responses.

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Fear and anxiety: The awareness of mortality can lead to existential anxiety.

Appreciation and gratitude: Recognising mortality can foster appreciation for life.

Conclusion

Mortality is a multifaceted aspect of human existence, influencing how we live, relate, and find meaning. Understanding and acknowledging mortality can prompt deeper reflections on life and our place in the world.

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By Robert Ekow Grimmond-Thompson

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