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Must we be divided over religious differences?
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Many religious faiths and practices abound in various parts of the world, sometimes helping to bring people together especially those who share the same faith while those who practise different religions sometimes see themselves as different groups of people who are not related in any way.
Many a time, religious differences bring about fierce conflict among people and make them see themselves as enemies to the extent that they tend to condemn one another even though they are seen to be related biologically from distant relations. It is, therefore, important for people to note and understand the basis of religion and why they sometimes become divided over religious differences.
DIFFERENT RELIGIONS
There are different religions in the world and these include Christianity, Islam, Buddhism and many others such as traditional African religion. Lack of knowledge that characterises the practices of each of the faiths make it difficult for non-members of that faith to see themselves as different from those who have accepted to practise that faith. For this reason religion makes people see themselves as unrelated in a number of ways.
To begin with, the faith exhibited by one religion makes it difficult for other members of different religious practices to see themselves as sharing common affinity with such religious groups. This is a common phenomenon that goes on in various parts of the world including this country, Ghana. For example, some Muslims may see themselves as different from Christians while Christians may also see themselves as different from Muslims.
What is interesting is that all religious faiths and practices emanate from the belief that God the Creator of the universe ought to be revered and worshipped in one way or the other. Understandably, followers of different religions see themselves as a special group of people whose behaviours are not in line with those of others whose perspectives are different.
ONENESS OF GOD
If, therefore, a Muslem sees himself or herself as different from a Christian and vice versa, we need to appreciate and acknowledge why such differences exist. We often hear people say that God is one yet we find different ways of worshipping this God as the exclusive truth when we move from religion to religion, making each religion stand out as superior to the other.
We need to note that our perceptions about God and the way we worship Him as the Creator of the universe may differ from person to person based on the peculiar beliefs and practices that we accept as the exclusive truth.
It is important to look at different religious perspectives in different parts of the world. As an example, if a new born child finds itself in a Muslim family or parents, when this child grows up, he or she is likely to be influenced to become a Muslim seeing that religiously and culturally, he or she will be introduced to the same faith and practices.
This situation applies to a Christian child born to a predominantly Christian home in Ghana, Nigeria or any of the European countries. Thus, as this child grows up, he or she will also be introduced to the Christian faith and practices to end up as a Christian. For this reason, we will come across new breed of persons whose religious beliefs and practices may be found as different from others we encounter in our neighbourhood.
It is important to recognise at this point that religious differences are bound to emerge but we should not in any way see ourselves as different from one another, ending up as enemies instead of complementing one another in our reverence to God the Creator.
DIFFERENT DEDICATION TO GOD
We may all be dedicated or committed to the same Almighty God but in different ways. Condemnation from one another which in the past led to religious wars instead of accepting other brothers and sisters as being part of the human race ought to stop immediately.
That is why it is good when we come across people of various religious faiths easily interacting with others who share different views and belong to different religions.
OPEN MINDEDNESS
There are many Christians who are open minded and will, therefore, not look down on other people who share different religious faiths. Such people would want to remain within their own faith but would not look down on others simply because of religious differences.
Ghana for example is made up of people of different faiths but the good thing among them is that they are able to live together in peace without creating religious havoc among themselves. If people sincerely understand their faith in God, they will never see themselves as enemies and fight one another on religious grounds. This simple truth has been recognised and accepted by all groups of people in this country irrespective of the basis of their religious faith.
DR. BAWUMIA’S EXAMPLE
There is one person in this country who is a devout Muslim but finds it easy to mingle with many Christians as well as others who belong to different religions. This person is the Vice President of the Republic, H.E. Alhaji Dr. Mahamudu Bawumia. Dr. Bawumia is working effectively with his boss H.E. Nana Addo Danquah Akufo-Addo who is a Christian. These two gentlemen are moving along in an effective manner with other members of government to pursue the agenda of national development.
Dr. Bawumia, a devout Muslim has been found visiting various churches, sometimes with his wife, Hajia Samira, to worship and sing hymns at worshipping centres that are known to be Christian. The Vice President has never expressed disrespect for any Christian or group of Christians in this country. Rather, what he is noted for is the way he embraces Christians and people of different ethnic or religious groups, sharing a common vision with them in line with the attainment of national goals.
He has not only been found singing Christian hymns in Christian churches but quoted also portions of the Bible during his presentations to the congregation.
The man Dr. Mahamudu Bawumia is one person who, though a devout Muslim, characteristically accepts and embraces all Ghanaians irrespective of their religious affiliation or belief. Some of the people he embraces and mingles with are the down trodden such as the poor, the deprived and people considered to be unimportant or underprivileged in society.
This pattern of lifestyle is very commendable and enviable and must be appreciated by everyone in this country and the rest of the world.
In other words, his personal beliefs and lifestyle shows that as a Muslim, he embraces all those he encounters in society as children of God who must be assisted in any way necessary.
Dr. Bawumia is one person who is not proud or pompous but humble enough to become a friend of any person in society. He is always full of smiles and ready to assist everyone irrespective of the person’s background, whether highly educated or not, whether a Muslim or not, whether rich or poor and does not look down on any person. These are the people or leaders we need to follow and identify with for their shining examples to the rest of society.
The point being made is that our religious differences are bound to occur but these differences, based on different circumstances, ought not influence us in any way to discriminate against other members of society. This is an admirable fact which throws light on the true nature of God and for which reason we must all come together and work hard as one people with one common destiny for our common good. In other words, our religious differences should never serve as a basis for us to behave in a discriminatory manner against other segments of society.
Contact email/whatsApp address of author:
Pradmat2013@gmail.com (0553318911)
By Dr. Kofi Amponsah-Bediako
The average modern Gold Coaster born and bred in Sikaman is an adventurous creature. Go to any part of the world and you’ll find Ghanaman diligently slugging it out either in the snow or in hot sweltering weather, earning a decent living.
Go to Guinea and see Ghanaman in the garb of a herbalist, curing the sick of various ailments. He makes the Guinean understand that not all diseases are caused by James Lucifer alias Jimmy Satan. On the contrary, most diseases are caused by kooko which can even attack the human nose and turn it upside down.
That kooko is also the cause of poverty and the internal bleeding of personal back-pocket economies. And that kooko can be cured using the chemistry underlying Sikaman herbal medicine which has been blessed by the gods of Larteh.
And before Ghanaman starts dispensing his herbal concoctions, he must attract the passing crowd with some Sıkaman-originated choreography, akin to a combination of adowa and agbadza, such that the dancer can easily dislocate a shoulder and start crying for his mother.
When the crowd is enough to form a quorum, Ghanaman must perform magic as a side-attraction, and proceed to sell his drugs. The drugs are genuinely made from potent herbs which the Pharmacy Board of Sikaman says it has no confidence in. Believe me, Ghanaian herbalists are practising in neighbouring countries like Guinea, Cote d’Ivoire, Sierra Leone and Benin, while we are discouraging them from practising in Sikaman.
Go to Las Palmas and see Ghanaman as a fisherman. He sails on Korean-owned boats and is forced to eat garlic and raw tuna for radiant health. The garlic is also supposed to protect him against witches. But sometimes, he is not good bedfellows with some Korean crew members, and once in a while a fight breaks out.
The typical Korean is a Kung Fu expert and before displaying a golden dragon data. He must first terrify Ghanaman with a Korean dance which consists of wild arms and leg throwing. But Ghanaman is usually not daunted. Why has he been eating cancer kenkey all years without developing cancer? It mean is a superhuman capable of countering Kun fu side-kicks to the ribs.
Anyhow Ghanaman’s most potent arsenal lies in his fists. If he is a southpaw, it mean left fist is probably insured and can cause damage. When Ghanaman lands a cassava blow and it lands on a Korean chest, it has the effect of a cruise missile. If there is no ceasefire a funeral cannot be ruled out.
Greenland
Go to Alaska and find Ghanaman there. Greenland, Iceland, Brazil, Argentina, Madagascar, everywhere and you’ll find him. He has become an international citizen and is generally lauded for his hardwork, sincerity and honesty.
However, some bad nuts are also condemned and despised.
The world and all its parts and corners are for the human race, and anyone can choose to live anywhere and earn a decent living so long as he doesn’t misconduct himself or become a social misfit and a law unto himself.
Sıkaman for instance accepts foreigners, and we are so liberal that people just come in through our borders and we welcome them with the best palmwine in town and goat light soup. Who cares about passports and visas? Our hospitality is, as it were legendary.
So we have Liberians, Nigerians, Sierra Leoneans, Togolese, Europeans, Americans, Scandinavians and Koreans in Sikaman. And some of them have misinterpreted our overzealous accommodation to mean “foolishness” and are misconducting themselves.
The newspapers carry stories of some unscrupulous Nigerians stealing, defrauding and collaborating with their Sikaman counterparts to rob people. You’ll find some good and law-abiding Liberians around but some other Liberians are in the business of fraud, robbery, money printing, money doubling, anything criminal.
Ghanaian hospitality can no longer be extended to such people. I do not think Ghanaians will be treated kindly either, when they misbehave anywhere in the world. Those who come from outside with the intention of bringing down their evil deeds and to practise them here professionally must be getting ready because Ghanaians are getting fed up with the menace.
These days, you’ll find strange people following you as soon as you emerge from a bank. If you are not careful, they’ll wrestle your briefcase from you and speed away in a waiting taxi.
Someone was just saying that many foreign criminals are flocking to Ghana because in their countries, they are enable to operate either because they are being looked for by the police for offences committed or fear instant justice at the hands of mobs. Ghanaians, it is said, are humanitarian in dealing with criminals.
Well, in some African countries, a thief who is being chased runs directly to the police station in his own interest and begs the officer at the counter to lock him up. Otherwise he’ll be lynched or be burnt to death. In Ghana, it is the opposite. The thieves run far away from the cop stations.
The criminals must reform and stay peacefully in Sikaman or quit. No court case!
This article was first published on Saturday September 5, 1998
The human condition is defined by two absolute, biological bookends: the commencement of complex cellular animation and its ultimate, irreversible cessation.
For centuries, medicine treated life and death as strictly separate states. Today, modern pathology and molecular biology reveal a more profound truth: the mechanisms that allow us to live are the exact same mechanisms that dictate how we die.
Understanding this relationship is no longer just a philosophical pursuit. It is a clinical necessity for managing public health in the 21st century.
Part I: How we live – The mechanics of animation
At its core, biological life is a continuous, high-stakes battle against entropy (the natural tendency of systems to degrade into disorder). To maintain form, consciousness, and function, the human body relies on three fundamental pillars:
1. Cellular respiration and energy production
Every second of human life is powered by the conversion of oxygen and glucose into Adenosine Triphosphate (ATP), the universal energy currency of our cells. This process occurs within the mitochondria.
Without a constant supply of ATP, the microscopic pumps that maintain electrical gradients across our cell membranes fail, causing cellular collapse within minutes.
2. Homeostasis: The balancing act
To survive, the internal environment of the body must remain incredibly stable, regardless of external chaos. This balancing act, known as homeostasis, regulates:
Blood pH: Strictly maintained between 7.35 and 7.45.
Core Temperature: Ideally kept around 37°C (98.6°F).
Electrolyte Balance: Precise ratios of sodium, potassium, and calcium that allow nerves to fire and muscles to contract.
3. The Autonomic Nervous System (ANS)
The ANS acts as the invisible conductor of life, split into two complementary branches:
Part II: How we die – The path of cessation
Death is rarely a singular event; it is a progressive biological cascade. Whether caused by old age, chronic illness, or sudden trauma, the final pathways of mortality generally follow a predictable trajectory.
1. The cellular horizon: Senescence and Apoptosis
Every time a human cell divides, the protective caps at the ends of its chromosomes-telomeres-shorten. Eventually, telomeres become so depleted that the cell can no longer divide safely. It enters senescence (a state of permanent arrest) or triggers apoptosis (programmed cell death). This gradual, systemic loss of cellular renewal is the underlying engine of aging.
2. The clinical cascade of somatic death
When the body can no longer maintain homeostasis, somatic death (the death of the organism as a whole) begins. This occurs in a distinct sequence:
1
Clinical Death
Zero to four minutes
The heart stops pumping blood, and respiration ceases. While breathing and circulation have ended, the body’s tissues still contain residual oxygen and cellular energy reserves. At this stage, resuscitation is often still possible.
2
Brain Death (Infarction)
Four to six minutes
Deprived of fresh oxygenated blood, the brain’s highly sensitive neurons begin to starve. Lacking ATP, the brain cells lose their electrical charge, swell, and begin to burst. Permanent, irreversible neurological damage occurs within minutes.
3
Biological Death
Hours to days
The organs fail entirely. Without central control or blood flow, individual cells throughout the body consume their final energy reserves. Enzymes that once aided digestion begin to break down the body’s own tissues from the inside out, a process known as autolysis.
Part III: The modern collision of life and death
In the modern era, the boundary between how we live and how we die has blurred. Historically, humanity died primarily from infectious diseases and acute trauma. Today, global mortality is dominated by non-communicable, chronic lifestyle diseases.
Modern Pathology: How we live (the cause) how we die (the result)
Cardiovascular disease, chronic stress, poor diet, and lack of sleep keep the sympathetic nervous system hyper-activated, damaging blood vessels .Occlusion of coronary arteries leads to myocardial infarction (heart attack) or ischemic stroke.
Metabolic syndrome over nutrition and physical inactivity overwhelm cellular mitochondria, leading to systemic insulin resistance. Multi-organ failure, chronic kidney disease, and severe vascular complications.
Neurodegenerative Disorders Chronic systemic inflammation and sleep deprivation prevent the brain from clearing metabolic waste. Gradual loss of synaptic connections, leading to dementia and the eventual loss of basic autonomic functions.
Conclusion: The unified theory of health
Ultimately, how we live directly shapes the path of how we die. The micro-choices of daily existence-how we manage emotional stress, the quality of our rest, our communal connections, and our nutrition-either preserve the integrity of our homeostatic systems or accelerate their decline.
True medical advancement is shifting away from merely extending the final, frail stages of biological death. Instead, the focus is turning toward optimising our living years-ensuring that the intricate, beautiful machinery of human animation runs smoothly until its natural, quiet conclusion.
By Robert Ekow Grimmond-Thompson
