Features
MPs, churches, bad dressing
GHANA’S Parliament is a peaceful one. The arguments on the floor of the House can be fierce, but the House doesn’t catch fire. Ghana’s democracy has passed the acid-test of constitutional pluralism, and her legislature is a model of democratic beauty others are learning from.
Sometimes it is edifying following proceedings in Parliament and you are likely to catch the voice of Honourable Alban Bagbin in full flight. He doesn’t talk much. His English vocabulary does the talking.
Last week, I heard another MP talking on bad dressing, and I must congratulate him on his brilliant exhibition of vocabulary, delivered in Westminster tradition.
Such explosive delivery titillates the floor of the House and brings joy to members and Mr Speaker.
In the parliament of some countries, there is no need for such niceties. The floor of the House is regarded as a battle ground. Others, including lady members, see it as a boxing ring, where the spoken word is often jettisoned and supplanted with punches and upper-cuts.
PART-TIME
So the average parliamentarian trains part-time as a boxer, in case boxing skills will be needed in the House to iron out knotty points.
The ladies’ pedicure and manicure are carefully designed to fulfil a dual purpose. One is to showcase trendiness and the other is to scratch the faces of opponents in the House whether they are ladies or gentlemen.
Sometimes, the Speaker has to keep shouting and banging for well over 15 minutes as a recalcitrant MP dashes across and grabs the tie of another MP, thus precipitating a free-for-all brawl. Some MPs return home with a half nose, a missing left ear and a double forehead.
None of the offending parties is sanctioned because brawling in parliament is seen as a democratic process, since some MPs are so stubborn that only a sidekick to the ribs can mellow them. Meanwhile, a free-for-all is good exercise for the MPs, some of whom have grown too fat due to over-feeding.
Fortunately, the parliament of Sikaman has a civil democratic culture and debates get fierce but punches are not unleashed. For comic relief however, MPs do some break dancing once in a while.
When ROPAB was passed into law, some MPs caused a stir by bursting into song and dance. Mr. Speaker was be wildered, but obviously pleased that his announcement of the passage of the bill had brought joy to the House.
Others were not happy, though. The bill and the debates had caused them enough distress. As for the passage, it was like cutting their throats. They groaned in their hearts. No punches, no karate. That is democracy in its maturing stage. It is tempered with reason and civility. One day, it will be their turn to laugh and dance.
Now, the MP who spoke on bad dressing did a good job by all standards and added value to his delivery by going highfalutin. He wanted a law to be enacted against bad dressing, because it was not good for society.
What constitutes bad dressing? That is a very difficult question. Judging what is good or bad as far as dressing is concerned will obviously depend on the setting or context.
For example, going virtually naked on a holiday beach is considered good dressing. But when a man and his wife storm a church room in their birth-time suits (naked) the pastor and his deacons will surely take cover. It means a sartorial revolution has precipitated and only the Holy Spirit can hold tempers at bay.
STYLISH
In the streets of Sikaman, a lady with a very short skirt is admired by some as trendy and stylish. Others would think she is indecent and a bad influence. But the question that arises ultimately is this: Don’t people have the right to wear what they want to wear, so long as the unseemly parts of their bodies are not laid bare?
Certainly, nobody will go totally naked in the streets, unless the person is either in-sane or is a Black Stars supporter painted in the national colours. Even then, he’d be in what is called ‘pioto,’ with his ‘instrument’ well-positioned. That is called proper dressing.
So in the streets, this kind of dressing will be considered good or bad depending on the setting and the extent of exposure of the private parts (breasts, thighs, lower back, buttocks, etc).
Personally, I feel the churches should be very scrupulous about the dressing of those who go in to worship. The ushers should be tasked with ushering away badly-dressed worshippers. Incidentally, they are the worshippers who like the front pews, and the pastor is so distracted he can’t preach any meaningful sermon.
However, a law on dressing is something I won’t advocate, for the simple reason that, first, there is no clear definition of what is bad dressing and second, society must be left to evolve its own dress culture so that fashion and creativity in fashion design will not be stifle Any law to regulate dressing will kill such creativity.
This article was first published on Saturday July, 2006
Public awareness campaigns have successfully cast breast cancer into the global spotlight, typically framed through a uniform lens of pink ribbons, early detection drives and triumphant stories of survival. While these initiatives have driven vital mammography compliance and research funding, they often perpetuate a sanitised narrative. Beneath the polished public messaging lie complex, less-discussed clinical realities and emotional burdens that patients, families and healthcare providers must navigate long after the initial medical milestones have passed.
Moving towards an honest discourse
Acknowledging these untold truths does not diminish the incredible advancements achieved in modern oncology; rather, it humanises the patient experience. Expanding our cultural understanding beyond the simplistic “warrior” trope allows for deeper institutional support, better long-term medical management and genuine empathy for the lifelong journey of survivorship.
When people see breast cancer in movies or awareness campaigns, they usually see a neat story: someone gets diagnosed, goes through treatment, rings a celebration bell and goes right back to normal.
In real life, the journey is much more complicated. Let us break down five “hidden truths” about breast cancer using everyday examples.
Truth 1: The “Post-Treatment Cliff” (Life after treatment)
What it means: Everyone thinks that once medical treatments, such as surgery or chemotherapy, are over, the patient instantly returns to their old self. In reality, that is when a whole new set of challenges begins.
The example: Imagine finishing a gruelling uphill marathon. You cross the finish line, but your legs are still shaking, you are exhausted, and everyone else goes home while you are left trying to recover. Many survivors deal with long-term side effects, such as constant tiredness, numbness in their fingers or swelling, called lymphoedema, for years.
Truth 2: Catching it early is great, but not a magic shield
What it means: Early detection saves lives, but some types of cancer are so aggressive that even a small tumour can behave like a runaway train.
The example: Think of weeds in a garden. If you spot a weed early, you can usually pull it right out. But certain aggressive “weeds” spread seeds everywhere or grow roots so fast that even finding them early does not stop them from trying to pop up somewhere else later.
Truth 3: The long, hard marathon of daily pills
What it means: For many survivors whose cancer is hormone-receptor-positive, treatment does not stop when surgery ends. They may have to take hormone-blocking pills every day for five to ten years.
The example: These daily pills act like security guards keeping the enemy away, but they can also bring troublesome side effects, such as joint stiffness, sudden hot flashes or weakened bones. Because of this, taking the medication can feel like a daily chore that reminds patients of the cancer for a decade.
Truth 4: People we forget about (Men and young adults)
What it means: Public campaigns often focus on older women. Because of this, other groups affected by breast cancer may be caught off guard.
The example: Men can develop breast cancer, too, because they are born with a small amount of breast tissue. However, because some men think it is a “women’s disease”, they may ignore an unusual lump in their chest for months, resulting in a later diagnosis. Young adults under 40 face a different shock, having to worry about fertility, having children and career interruptions right in the middle of building their lives.
Truth 5: The hidden price tag (Financial stress)
What it means: A medical diagnosis brings a heavy second burden: financial strain.
The example: Even with good health insurance, additional costs can pile up quickly, including specialised scans, genetic testing, expensive prescription drugs and taking weeks or months off work to recover. It can feel like dealing with two crises at the same time: trying to heal the body while worrying about bills.
Talking about these harder truths does not mean we should not celebrate survivors. It simply means we need to understand the real, full picture of what people go through.
By Robert Ekow Grimmond-Thompson
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As soon as a married man becomes infected with the he-goat mentality, he is bound to forget that he has a wife.
It is often a tragedy because he can completely lose focus and generally start misbehaving. He considers his wife a headache, at best a pain in the neck.
The man has got a new girlfriend and is excited. And when he sees his wife, he wonders what she is doing in his home. Maybe she is only a stray dog in need of shelter. And Jesus Christ, won’t she just keep out of the way?
The married man who has gone into extramarital affairs is half the time engaged in mindless fantasy. He is engrossed in devising many ways to please his newfound lover. And if the girl is explosive in bed, the fantasy could spiral into the fourth dimension.
It could be that his wife is basically an “old layer” who can no longer take him to the heavens and back. The girlfriend, however, can take him on a trip into space, meandering through the galaxy of stars, down the Milky Way. It can be an experience of a lifetime.
Normally, after such a trip, the married man will forget that he even has a home and children. He becomes a fugitive.
What he needs is deliverance. So his wife will go to the pastor and tell him that her husband has developed very strange symptoms.
First, the man is behaving practically like a he-goat, sniffing desperately after young women. Secondly, he cannot find his way back home.
The pastor is likely to diagnose the ailment on the spot. He does not need to conduct a blood test to offer a prognosis. “It is the spirit of lust,” the man of God will say. “The Lord is in control.”
Sometimes prayers are effective, and the man heads back home. For very curious reasons, he remembers that he had lost his way. So he returns to his family, wondering what might have been happening to him. So long!
Other times, prayer worsens the case. It is not that the prayers are not being answered. God has only given the lecherous bloke a long rope on his own balls. It is as if the prayers drive him further and further away from the world of reason. For as long as three years, his soul is restless. It is in bondage!
The man forgets that the young girl he has been riding will one day marry and leave him in the cold. That day will surely come.
Now, when a married man is jilted by his girlfriend, he remembers that he has a wife. He had almost forgotten that he went and wedded a woman and called her his wife.
The jilted man will lick his wounds and trace his way back home. His wife would wonder whether he had lost his way. Anyhow, she will welcome him back home.
He becomes the loving husband he once was, and his wife is amazed. What might have happened to her man? Was he struck on the way to Damascus? Or on his way back?
When the man is sober, he will decide to calculate how much he has spent on that useless girl who said she was going to get married to some equally useless cockroach.
He realises that, in the short span of sexual enjoyment and extramarital bliss, he has lost all his lifetime savings, enough to build two-storey buildings.
Last Saturday, some youths who distinguished themselves in various endeavours were awarded at an excellence awards ceremony.
The males should always have it at the back of their minds that chasing women is what brings down both the weak and the strong, the poor and the rich, the lettered and the unlettered.
This article was first published on Saturday, August 26, 2006.
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