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Mindset change: The Greater Works factor — Part 1
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Democracy demands that we vote to elect a leader to govern affairs of state. We are quick to blame our leaders, but we hardly do introspection to determine our own attitude towards nation-building.
Someone said that we are a reflection of the leaders we have, and I cannot agree more with him.
The leaders are Ghanaians who lived among us—people we attended school with, people with habits similar to ours, and who are just like us on many fronts. We have bad leaders because most of us are not fit for purpose, and so when we elect a morally depraved one from among us, it is basically more of the same.
If we want good leaders, then we need to have a mindset change as a society so that whoever we elect as President is a person who has a high moral pedigree.
Pastor Mensa Otabil, leader of the International Central Gospel Church (ICGC), has been on a crusade to promote the wellbeing of the Black person. The church as an organisation has a philosophy of Practical Christianity, Human Dignity and Excellence.
This philosophy underpins the mission of the church, which is raising leaders, shaping visions, and influencing society through Christ. As a result, the yearly conference dubbed Greater Works Conference emerged.
This conference is geared towards changing the mindset of the Black man, especially Africans, to believe in themselves and that God is not a White man’s God, and that Christianity is not a White man’s religion, but for everyone who believes in Christ Jesus as Saviour of the world.
The annual conference, which takes place at the end of July and early August, is preceded by a 40-day period of prayer and fasting to heighten the spiritual awareness of members of the organisation, so they can fully benefit from the spiritual insights and teachings shared during the conference.
If we do not do away with the mentality that we are somehow inferior to the White man, we can never amount to much as a people. This is what the Greater Works Conference seeks to achieve because Jesus, who by the way was not White—contrary to what some portrayals suggest—and who was God in the flesh, declared that greater works will those who believe in Him do, according to John 14:12. It has nothing to do with the colour of a person’s skin.
Pastor Mensa Otabil, who has a PhD but rarely addresses himself as such, has demonstrated that there is no limitation to what an African can achieve. He has established ICGC, a church organisation that is global, and has also established a university offering training for the next generation of Ghanaian and African leaders.
There is evidence of him being the preferred preacher at international conferences over others from well-known countries.
A few Black people or Africans have broken through the glass ceiling—our own Kofi Annan, Boutros Boutros-Ghali, Nelson Mandela, etc.—but there is more territory to conquer.
We have obtained independence, but we need to achieve the independence of the mind, where we will never see the Caucasian as superior to us or believe that everything foreign is better than what is locally produced.
We need to free ourselves from mental slavery, as declared by Bob Marley of blessed memory, where many have been made to believe that Jesus, God and the angels are white, but the devil is black.
This deliberate agenda of white supremacy to dominate the Black man by making him believe that he cannot amount to much must be quickly and deliberately dispelled from our minds so that we can see ourselves as capable.
By Laud Kissi-Mensah
Features
Beyond the ribbon: Unveiling the complex realities of breast cancer (Final part)
Public awareness campaigns have successfully cast breast cancer into the global spotlight, typically framed through a uniform lens of pink ribbons, early detection drives and triumphant stories of survival. While these initiatives have driven vital mammography compliance and research funding, they often perpetuate a sanitised narrative. Beneath the polished public messaging lie complex, less-discussed clinical realities and emotional burdens that patients, families and healthcare providers must navigate long after the initial medical milestones have passed.
Moving towards an honest discourse
Acknowledging these untold truths does not diminish the incredible advancements achieved in modern oncology; rather, it humanises the patient experience. Expanding our cultural understanding beyond the simplistic “warrior” trope allows for deeper institutional support, better long-term medical management and genuine empathy for the lifelong journey of survivorship.
When people see breast cancer in movies or awareness campaigns, they usually see a neat story: someone gets diagnosed, goes through treatment, rings a celebration bell and goes right back to normal.
In real life, the journey is much more complicated. Let us break down five “hidden truths” about breast cancer using everyday examples.
Truth 1: The “Post-Treatment Cliff” (Life after treatment)
What it means: Everyone thinks that once medical treatments, such as surgery or chemotherapy, are over, the patient instantly returns to their old self. In reality, that is when a whole new set of challenges begins.
The example: Imagine finishing a gruelling uphill marathon. You cross the finish line, but your legs are still shaking, you are exhausted, and everyone else goes home while you are left trying to recover. Many survivors deal with long-term side effects, such as constant tiredness, numbness in their fingers or swelling, called lymphoedema, for years.
Truth 2: Catching it early is great, but not a magic shield
What it means: Early detection saves lives, but some types of cancer are so aggressive that even a small tumour can behave like a runaway train.
The example: Think of weeds in a garden. If you spot a weed early, you can usually pull it right out. But certain aggressive “weeds” spread seeds everywhere or grow roots so fast that even finding them early does not stop them from trying to pop up somewhere else later.
Truth 3: The long, hard marathon of daily pills
What it means: For many survivors whose cancer is hormone-receptor-positive, treatment does not stop when surgery ends. They may have to take hormone-blocking pills every day for five to ten years.
The example: These daily pills act like security guards keeping the enemy away, but they can also bring troublesome side effects, such as joint stiffness, sudden hot flashes or weakened bones. Because of this, taking the medication can feel like a daily chore that reminds patients of the cancer for a decade.
Truth 4: People we forget about (Men and young adults)
What it means: Public campaigns often focus on older women. Because of this, other groups affected by breast cancer may be caught off guard.
The example: Men can develop breast cancer, too, because they are born with a small amount of breast tissue. However, because some men think it is a “women’s disease”, they may ignore an unusual lump in their chest for months, resulting in a later diagnosis. Young adults under 40 face a different shock, having to worry about fertility, having children and career interruptions right in the middle of building their lives.
Truth 5: The hidden price tag (Financial stress)
What it means: A medical diagnosis brings a heavy second burden: financial strain.
The example: Even with good health insurance, additional costs can pile up quickly, including specialised scans, genetic testing, expensive prescription drugs and taking weeks or months off work to recover. It can feel like dealing with two crises at the same time: trying to heal the body while worrying about bills.
Talking about these harder truths does not mean we should not celebrate survivors. It simply means we need to understand the real, full picture of what people go through.
By Robert Ekow Grimmond-Thompson
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Features
To Damascus and back

As soon as a married man becomes infected with the he-goat mentality, he is bound to forget that he has a wife.
It is often a tragedy because he can completely lose focus and generally start misbehaving. He considers his wife a headache, at best a pain in the neck.
The man has got a new girlfriend and is excited. And when he sees his wife, he wonders what she is doing in his home. Maybe she is only a stray dog in need of shelter. And Jesus Christ, won’t she just keep out of the way?
The married man who has gone into extramarital affairs is half the time engaged in mindless fantasy. He is engrossed in devising many ways to please his newfound lover. And if the girl is explosive in bed, the fantasy could spiral into the fourth dimension.
It could be that his wife is basically an “old layer” who can no longer take him to the heavens and back. The girlfriend, however, can take him on a trip into space, meandering through the galaxy of stars, down the Milky Way. It can be an experience of a lifetime.
Normally, after such a trip, the married man will forget that he even has a home and children. He becomes a fugitive.
What he needs is deliverance. So his wife will go to the pastor and tell him that her husband has developed very strange symptoms.
First, the man is behaving practically like a he-goat, sniffing desperately after young women. Secondly, he cannot find his way back home.
The pastor is likely to diagnose the ailment on the spot. He does not need to conduct a blood test to offer a prognosis. “It is the spirit of lust,” the man of God will say. “The Lord is in control.”
Sometimes prayers are effective, and the man heads back home. For very curious reasons, he remembers that he had lost his way. So he returns to his family, wondering what might have been happening to him. So long!
Other times, prayer worsens the case. It is not that the prayers are not being answered. God has only given the lecherous bloke a long rope on his own balls. It is as if the prayers drive him further and further away from the world of reason. For as long as three years, his soul is restless. It is in bondage!
The man forgets that the young girl he has been riding will one day marry and leave him in the cold. That day will surely come.
Now, when a married man is jilted by his girlfriend, he remembers that he has a wife. He had almost forgotten that he went and wedded a woman and called her his wife.
The jilted man will lick his wounds and trace his way back home. His wife would wonder whether he had lost his way. Anyhow, she will welcome him back home.
He becomes the loving husband he once was, and his wife is amazed. What might have happened to her man? Was he struck on the way to Damascus? Or on his way back?
When the man is sober, he will decide to calculate how much he has spent on that useless girl who said she was going to get married to some equally useless cockroach.
He realises that, in the short span of sexual enjoyment and extramarital bliss, he has lost all his lifetime savings, enough to build two-storey buildings.
Last Saturday, some youths who distinguished themselves in various endeavours were awarded at an excellence awards ceremony.
The males should always have it at the back of their minds that chasing women is what brings down both the weak and the strong, the poor and the rich, the lettered and the unlettered.
This article was first published on Saturday, August 26, 2006.
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