Features
Mfantseman Kuw in Finland’s New Year party

- /home/u249204778/domains/spectator.com.gh/public_html/wp-content/plugins/mvp-social-buttons/mvp-social-buttons.php on line 27
https://spectator.com.gh/wp-content/uploads/2026/01/image-1.png&description=Mfantseman Kuw in Finland’s New Year party', 'pinterestShare', 'width=750,height=350'); return false;" title="Pin This Post">
- Share
- Tweet /home/u249204778/domains/spectator.com.gh/public_html/wp-content/plugins/mvp-social-buttons/mvp-social-buttons.php on line 72
https://spectator.com.gh/wp-content/uploads/2026/01/image-1.png&description=Mfantseman Kuw in Finland’s New Year party', 'pinterestShare', 'width=750,height=350'); return false;" title="Pin This Post">
LAST Saturday, January 10, 2026, the Mfantseman Kuw Finland Association organised a New Year party in Helsinki.
Organised under the theme “Unity and Progress,” the colourful event was aimed at ushering in the association’s activities for the year 2026.
It was well attended and graced by representatives of Ghanaian migrant groups such as the Ghana Union Finland, Asanteman Finland, Brong Ahafo, and the Ghanaian Muslim community, as well as Finnish friends and other nationalities.
A history of Mfantseman Kuw Finland
The Mfantseman Kuw was registered in Finland on February 25, 2013. It was started when a group of Ghanaian migrants in Finland thought of bringing together people in Finland who are from the Fante ethnic group in southern Ghana. Later, members of other ethnic groups and Finnish people were welcomed to join the association.
The Mfantseman Kuw was formed mainly to assist its members to be informed and well integrated into Finnish society, and to seek the general well-being and advancement of its members as good citizens and residents in Finland.
It also aims to assist members in times of need and in celebrations of personal achievements. Such areas include death and funeral support, youth and gender advocacy, support in social activities, education, and counselling on civic participation, to ensure that the association is beneficial to its members in as many diverse ways as possible.
Unity in diversity and exciting displays
Last Saturday’s event featured impressive and diverse cultural displays from the Akan culture in Ghana, of which the Fantis form a major part. The event was spiced with rich cultural dance performances and colourful attires, which were a delight to watch.
The association often collaborates with others at events where its members adorn colourful kente and other Ghanaian fabrics. In line with its mission to showcase Ghanaian or Akan/Fante culture in Finland as a way to promote unity in diversity, the association also treated the audience last Saturday to typical Fante highlife and other types of Ghanaian music.
Invited to the stage by the Master of Ceremonies, Mr Frank Aidoo, who is also the Abusuapanyin of Mfantseman Kuw, various individual guests and representatives of associations delivered inspirational messages.
A particular side attraction was a competition in which children danced to highlife music, coordinated by Mr Kofi Essuman, the Okyeame of Mfantseman Kuw, and Madam Miriam Boateng, one of the organisers of the association.
Collaborations
Social networks of family, friends, and migrant associations have become important points for interaction, securing information, and education about various issues.
The way forward for 2026
In the year 2026, the Mfantseman Kuw Finland aims to work even more on collaborations, networking, and other activities to promote unity, peace, and the wellbeing of its members and others even outside the association.
Mfantseman Kuw strives to be a network that creates important social capital, as well as an outlet for sharing information and knowledge. Public agencies, migrant associations, and other non-governmental organisations (NGOs) in Finland have been publishing information to help educate people about issues concerning health. For example, one important way Mfantseman Kuw supports its members is by helping to organise burial or funeral rites of a deceased member. This is also a good way to display Ghanaian culture, as many people mostly wear Ghanaian-style funeral clothes and designs made with fabrics from Ghana.
Mfantseman Kuw has been collaborating with other organisations such as Asanteman, Brong Ahafo, the Ghanaian Muslim group, and the Ghana Union Finland—the major Ghanaian migrant group in Finland—to promote the wellbeing of Ghanaian migrants in Finland. The association hopes to increase such activities in 2026.
Generally, migrant associations formally create awareness among their members and other migrants, usually in collaboration with some Finnish institutions, and are thus an important tool for several migrants to be positively active in society. Mfantseman Kuw hopes to support such efforts by contributing its quota as best as it can.
As stated previously, the role of migrant associations acting as bridge-builders for the integration and inclusion of migrants—through participation in the decision-making process and by acting as a representative voice—is highly appreciated in Finland.
By Perpetual Crentsil
perpetualcrentsil@yahoo.com
Thank you!
Join our WhatsApp Channel now!
https://whatsapp.com/channel/0029VbBElzjInlqHhl1aTU27
Features
MPs, churches, bad dressing

GHANA’S Parliament is a peaceful one. The arguments on the floor of the House can be fierce, but the House doesn’t catch fire. Ghana’s democracy has passed the acid-test of constitutional pluralism, and her legislature is a model of democratic beauty others are learning from.
Sometimes it is edifying following proceedings in Parliament and you are likely to catch the voice of Honourable Alban Bagbin in full flight. He doesn’t talk much. His English vocabulary does the talking.
Last week, I heard another MP talking on bad dressing, and I must congratulate him on his brilliant exhibition of vocabulary, delivered in Westminster tradition.
Such explosive delivery titillates the floor of the House and brings joy to members and Mr Speaker.
In the parliament of some countries, there is no need for such niceties. The floor of the House is regarded as a battle ground. Others, including lady members, see it as a boxing ring, where the spoken word is often jettisoned and supplanted with punches and upper-cuts.
PART-TIME
So the average parliamentarian trains part-time as a boxer, in case boxing skills will be needed in the House to iron out knotty points.
The ladies’ pedicure and manicure are carefully designed to fulfil a dual purpose. One is to showcase trendiness and the other is to scratch the faces of opponents in the House whether they are ladies or gentlemen.
Sometimes, the Speaker has to keep shouting and banging for well over 15 minutes as a recalcitrant MP dashes across and grabs the tie of another MP, thus precipitating a free-for-all brawl. Some MPs return home with a half nose, a missing left ear and a double forehead.
None of the offending parties is sanctioned because brawling in parliament is seen as a democratic process, since some MPs are so stubborn that only a sidekick to the ribs can mellow them. Meanwhile, a free-for-all is good exercise for the MPs, some of whom have grown too fat due to over-feeding.
Fortunately, the parliament of Sikaman has a civil democratic culture and debates get fierce but punches are not unleashed. For comic relief however, MPs do some break dancing once in a while.
When ROPAB was passed into law, some MPs caused a stir by bursting into song and dance. Mr. Speaker was be wildered, but obviously pleased that his announcement of the passage of the bill had brought joy to the House.
Others were not happy, though. The bill and the debates had caused them enough distress. As for the passage, it was like cutting their throats. They groaned in their hearts. No punches, no karate. That is democracy in its maturing stage. It is tempered with reason and civility. One day, it will be their turn to laugh and dance.
Now, the MP who spoke on bad dressing did a good job by all standards and added value to his delivery by going highfalutin. He wanted a law to be enacted against bad dressing, because it was not good for society.
What constitutes bad dressing? That is a very difficult question. Judging what is good or bad as far as dressing is concerned will obviously depend on the setting or context.
For example, going virtually naked on a holiday beach is considered good dressing. But when a man and his wife storm a church room in their birth-time suits (naked) the pastor and his deacons will surely take cover. It means a sartorial revolution has precipitated and only the Holy Spirit can hold tempers at bay.
STYLISH
In the streets of Sikaman, a lady with a very short skirt is admired by some as trendy and stylish. Others would think she is indecent and a bad influence. But the question that arises ultimately is this: Don’t people have the right to wear what they want to wear, so long as the unseemly parts of their bodies are not laid bare?
Certainly, nobody will go totally naked in the streets, unless the person is either in-sane or is a Black Stars supporter painted in the national colours. Even then, he’d be in what is called ‘pioto,’ with his ‘instrument’ well-positioned. That is called proper dressing.
So in the streets, this kind of dressing will be considered good or bad depending on the setting and the extent of exposure of the private parts (breasts, thighs, lower back, buttocks, etc).
Personally, I feel the churches should be very scrupulous about the dressing of those who go in to worship. The ushers should be tasked with ushering away badly-dressed worshippers. Incidentally, they are the worshippers who like the front pews, and the pastor is so distracted he can’t preach any meaningful sermon.
However, a law on dressing is something I won’t advocate, for the simple reason that, first, there is no clear definition of what is bad dressing and second, society must be left to evolve its own dress culture so that fashion and creativity in fashion design will not be stifle Any law to regulate dressing will kill such creativity.
This article was first published on Saturday July, 2006
Features
The body under siege: how long-term stress wears you down
Most people think stress is just in your head. When you feel overwhelmed, overworked, or emotionally drained, you might think you just need a good night’s sleep or a quick mental break.
However, science and biology show us something entirely different. Chronic, long-term stress is not just an emotion—it is a full-body physical condition. When you live in a constant state of survival mode, pushing past your limits without real rest, your body pays a very heavy physical price.
Here is a clear, step-by-step look at how ongoing stress physically breaks down the human body, explained simply.
Step 1: The endless flood of stress chemicals
What happens normally: When you face a sudden emergency, your body releases stress hormones like adrenaline and cortisol. They give you a quick burst of energy, speed up your heart, and help you react fast. This is a great survival tool for short bursts.
How stress breaks you down: If you never truly relax, your body never turns off that alarm. Your bloodstream stays flooded with cortisol and adrenaline day after day. Over time, having these chemicals constantly sloshing around acts like a slow poison. It damages your blood vessels, raises your blood pressure, messes with your metabolism, and even wears down your DNA, making you age faster.
Step 2: The silent internal fire (Chronic Inflammation)
What happens normally: When your brain senses danger or stress, it assumes you might get hurt, so it tells your immune system to cause inflammation (swelling and heat) to fight off germs and heal injuries.
How stress breaks you down: When stress lasts for months or years, your immune system gets confused and leaves that “fire” burning permanently. Instead of healing an injury, this silent internal inflammation starts attacking your healthy cells, joints, and organs. Over time, it paves the way for serious health issues, heart trouble, and total body fatigue.
Step 3: Turning your muscles into armor (Fascial Hardening)
What happens normally: Your body is wrapped in a web of strong connective tissue called fascia that holds your muscles, bones, and organs together. When you face pressure or trauma, that tissue automatically tightens up to protect you like a suit of armor.
How stress breaks you down: If you stay tense for years, that tissue never softens back up. It freezes in place, creating tight, painful physical knots (often called emotional lesions). Blood and oxygen can’t flow easily through those locked-up areas, leaving you stiff, aching, and physically unable to truly let go of tension.
Step 4: Burning out your body’s engine (Nervous System Overdrive)
What happens normally: Your nervous system has two main gears:
The Gas Pedal (fight-or-flight mode for dealing with emergencies).
The Brake Pedal (rest-and-digest mode for healing and repairing your body).
How stress breaks you down: Chronic stress forces your foot down hard on the gas pedal 24/7. Your heart beats faster than it should, your digestion shuts down, and your body is denied the deep rest it needs to repair itself. Eventually, your heart and nervous system run completely out of fuel from sheer exhaustion.
Reclaiming your health and sovereignty
Chronic stress wears you down slowly by keeping your body chemically toxic, inflamed, and locked-up in physical armour, and running on empty.
By understanding that stress is a physical breakdown rather than just a bad mood, you can stop glorifying endless endurance. It allows you to recognise when your body is screaming for a reset, helping you shift away from burnout and back toward true physical calm, balance, and sovereignty.
You can now read the Ghanaian Times and The Spectator newspapers from the comfort of your device via TimesNewsPlus.
Join our WhatsApp Channel: https://whatsapp.com/channel/0029VbBElzjInlqHhl1aTU27
Entertainment1 week agoSarkodie to SarkNation: You don’t have to tear someone down to prove your loyalty
Entertainment1 week ago“Without principle, advice is just an opinion” – Stonebwoy replies Sarkodie
News5 days agoGhanaian journalist celebrates Texas town’s ‘Eden of the Far West’ tag after mayor’s nod






