Features
Marriage palaver – Part 2

Sikaman is always a hot ground for the bachelor who has to sweep his own room, fetch his own water, clean the bathroom, clean the dishes, and of course cook his own banku.
But cooking for instance, does not present much of a problem since the bachelor can forever procure food in the form of Hausa koko, koose, waakye, kenkey and shito, as well as roasted groundnuts from sellers who are constantly playing hide-and-seek with AMA authorities.
The typical bachelor who becomes an incorrigible patron of wayside food peddlers is normally malnourished due to obvious reasons.
Apart from the fact that most food sellers do not give a damn about quality, it may also happen that in the locality of the bachelor, there are only kenkey sellers.
For eight years running, the bachelor devours kenkey in all its forms and ramifications: kenkey and shito, mashed kenkey with sugar, fermented kenkey (a favourite of alcoholics), and kenkey with pear. The dessert is usually iced water.
If the bachelor’s mother does not take pains to visit him once a fortnight to prepare him ‘home food,’ then of course he will sooner or later die of ‘kenkeymatics,’ which is a disease that attacks bachelors in the Accra Metropolitan Area.
Some bachelors, however, run their home like a pseudo-marriage enterprise. The bachelor has a girl-friend who comes and goes as and when her services are needed. She often spends the night if there is no risk of an earthquake resulting from the clash of rivals.
BACHELOR
However, it become rather expensive running a bachelor home with a commuter girl-friend who must be paid fat allowances for cooking, washing, dancing, sleeping and of course, romance. And if you refuse to provide her with a full-shoe, full-dress, full-chicken and full-jelly curls during X’mas, you’ll never see her tail again except in your dreams.
As it were, it is better to get married because a wife does not disappear just because you cannot afford the ‘fullness’ of everything. Marriage is, therefore, the ideal thing, but how many bachelors can afford to marry without going bankrupt?
In some parts of Northern Ghana for instance, if you don’t have four cows it means you can always be assured of dying a bachelor-boy. This is rather unfair to those who do not rear cows and therefore have to purchase four cows with hard cash before getting a wife who will start misbehaving the next day.
In spite of the problematic nature of Sikaman marriages, research has always indicated that married people live longer than their unmarried counterparts.
The reason is quite simple. Married life is the most ideal for an adult. In marriage, contrary to most opinions, one is more relaxed, has time to pursue ambitions, and eats balanced diet and much more. Married people are always disciplined and responsible and are rewarded accordingly.
It is, therefore, rather unfortunate that certain marriages are more disastrous than ‘bachelorships’ or ‘spinsterships.’
The process of getting married itself is a time-consuming venture, and is not achieved in a single day. It starts with courtship which is the beginning and, therefore, the sweetest part of it.
Boy and girl are usually encased in a dreamland savouring love for each other. Some girls so admire their tall handsome boy- friends that they keep worshipping them and forget about God.
Some boys also bow to girls who wear spectacles. And both parties want to put up the best of impressions. Hot-tempers are regulated with safety valves; the best clothes are worn during dates, and the daintiest of manners are exhibited.
During this period, the males miraculously have an inexhaustible supply of cash and the females are also poised to receive gifts before they reciprocate one way or the other, Love letters are written with chosen words that evoke love and overpowering sentiments.
Then comes time for a proposal that is if that had not preceded courtship, because some men propose marriage long before they begin courting.
Proposing marriage can, however, be an awkward part of the whole show, especially when the man is not too sure about what the girl’s response will be.
The faint-hearted aspiring husband, therefore, takes a good measure of mahogany-bitters to sharpen the edge of his tongue with which he is going to deliver the message in phonetical tone.
That way, the girl can never refuse, because with some Oxford accent backed by alcoholic power, the proposal becomes the sweetest music in the ear of a maiden.
Alas, the engagement is no joke. A mediocre engagement ring is around GH¢15,000, and that is only a fraction of the estimated expenditure. Apart from the presentation of several items that run into many thousands of cedis, the groom must hold a reception for people whose stomachs are specially designed for engagement parties. Such well-wishers accommodate every drinkable from palm wine to champagne and will digest anything especially left-overs.
It is, however, often tragic for the groom when invited guests and well-wishers do not donate the money value far and above the equivalent of what they eat and drink. And of course, some quick- witted guests will donate according to the quantity of beer, chips and jollof rice served them.
An engagement party, therefore, becomes a refined chop bar where you pay according to what you are served.
When the engagement ring is put on the girl’s finger, a certain magical change occurs within her which would be shown in fine colours im mediately she gets under the same roof with the man.
And true like hell, problems begin from the financial angle.
The man feels that although he has not yet wedded the girl, she is now a wife who will understand matters when he cannot afford a full-shoe in the face of rising cost of living and the inability of many corporations and companies to pay the minimum wage.
DOMESTIC
Grudges and grievances are stored in the heart. The woman begins to nag and the man may feel misunderstood. When tension rises to breaking point, he must start boxing training for the eventual showdown.
That way he’d not be found lacking when it comes to vying for the domestic kenkey weight championship title. If the husband is a southpaw, the situation becomes very dangerous.
Happy marriages are rare in Sikaman. Two out of every five marriages do not travel the entire distance. It sooner or later runs out of steam because of fighting, nagging, infidelity, womanising, arrogance, interference of in-laws, and chop- money palaver.
My pal Robert Kempes Paani Ofosu- ware observes that happy marriages are those that are run with plenty of cash and everything flowing around.
According to him, “Nagging, fighting, arrogance and infidelity on the part of the woman will cease or become minimised when the house is adequately provided for and the wife is enjoying material wealth.
Contrary to this school of thought, Nii Odai TT, alias Goukouni Weddeye says that money per se is not an important factor. An arrogant and disrespectful girl, he notes, will persist in her obstinacy whether or not she is offered a million cedis, in other words, some girls ate congenitally stubborn and, therefore, incorrigible.
Dear reader, which of these schools do you sympathise with?
This article was first written on Saturday June, 2, 1990
Features
Traditional values an option for anti-corruption drive — (Part 1)
One of the issues we have been grappling with as a nation is corruption, and it has had such a devastating effect on our national development. I have been convinced that until morality becomes the foundation upon which our governance system is built, we can never go forward as a nation.
Our traditional practices, which have shaped our cultural beliefs, have always espoused values that have kept us along the straight and the narrow and have preserved our societies since ancient times.
These are values that frown on negative habits like stealing, cheating, greediness, selfishness, etc. Our grandparents have told us stories of societies where stealing was regarded as so shameful that offenders, when caught, have on a number of instances committed suicide.
In fact, my mother told me of a story where a man who was living in the same village as her mother (my grandmother), after having been caught stealing a neighbour’s cockerel, out of shame committed suicide on a mango tree. Those were the days that shameful acts were an abomination.
Tegare worship, a traditional spiritual worship during which the spirit possesses the Tegare Priest and begins to reveal secrets, was one of the means by which the society upheld African values in the days of my grandmother and the early childhood days of my mother.
Those were the days when the fear of being killed by Tegare prevented people from engaging in anti-social vices. These days, people sleeping with other people’s wives are not uncommon.
These wrongful behaviour was not countenanced at all by Tegare. One was likely going to lose his life on days that Tegare operates, and so unhealthy habits like coveting your neighbour’s wife was a taboo.
Stealing of other people’s farm produce, for instance, could mean certain death or incapacitation of the whole or part of the body in the full glare of everybody. People realised that there were consequences for wrongdoing, and this went a long way to motivate the society to adhere to right values.
Imagine a President being sworn into office and whoever administers the oath says, “Please say this after me: I, Mr. …., do solemnly swear by God, the spirits of my ancestors and the spirits ruling in Ghana, that should I engage in corrupt acts, may I and my family become crippled, may madness become entrenched in my family, may incurable sicknesses and diseases be my portion and that of my family, both immediate and extended.”
Can you imagine a situation where a few weeks afterwards the President goes to engage in corrupt acts and we hear of his sudden demise or incapacitation and confessing that he engaged in corrupt acts before passing or before the incapacitation—and the effect it will have on his successor? I believe we have to critically examine this option to curb corruption.
My grandmother gave me an eyewitness account of one such encounter where a woman died instantly after the Tegare Priest had revealed a wrong attitude she had displayed during the performance on one of the days scheduled for Tegare spirit manifestation.
According to her story, the Priest, after he had been possessed by the spirit, declared that for what the woman had done, he would not forgive her and that he would kill. Instantly, according to my grandmother, the lady fell down suddenly and she died—just like what happened to Ananias and his wife Sapphira in Acts Chapter 5.
NB: ‘CHANGE KOTOKA INTERNATIONAL AIRPORT TO KOFI BAAKO
By Laud Kissi-Mensah
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Features
Emotional distortions:A lethal threat to mental health
Emotional distortions can indeed have a profound impact on an individual’s mental health and well-being. These distortions can lead to a range of negative consequences, including anxiety, depression, and impaired relationships.
Emotional surgery is a therapeutic approach that aims to address and heal emotional wounds, traumas, and blockages. This approach recognises that emotional pain can have a profound impact on an individual’s quality of life and seeks to provide a comprehensive and compassionate approach to healing.
How emotional surgery can help
Emotional surgery can help individuals:
Identify and challenge negative thought patterns: By becoming aware of emotional distortions, individuals can learn to challenge and reframe negative thoughts.
Develop greater emotional resilience: Emotional surgery can help individuals develop the skills and strategies needed to manage their emotions and respond to challenging situations.
Improve relationships: By addressing emotional wounds and promoting emotional well-being, individuals can develop more positive and healthy relationships with others.
The benefits of emotional surgery
The benefits of emotional surgery can include:
Improved mental health outcomes: Emotional surgery can help individuals reduce symptoms of anxiety and depression.
Enhanced relationships: Emotional surgery can help individuals develop more positive and healthy relationships with others.
Increased self-awareness: Emotional surgery can help individuals develop a deeper understanding of themselves and their emotions.
A path towards healing
Emotional surgery offers a promising approach to addressing emotional distortions and promoting emotional well-being. By acknowledging the impact of emotional pain and seeking to provide a comprehensive and compassionate approach to healing, individuals can take the first step towards recovery and improved mental health.
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BY ROBERT EKOW GRIMMOND-THOMPSON