Fruitful Living
Let us love one another

Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres. Love never fails. – 1 Corinthians 13:4-8a
INTRODUCTION
Today we would like to invite you to study a systematic study of 1 John chapter 4:7-21, where we learn so much about God’s love.
God’s love is not static or self-centered; it reaches out and draws others in. God sets the pattern for true love, the basis for all love relationships – when we love someone dearly, we are willing to give freely to the point of self-sacrifice. God paid dearly with the life of His Son, the highest price He could pay. Jesus accepted our punishment, paid the price for our sins, and then offered us the new life that He had bought for us. When we share the Good News with others, our love must be like Jesus’ willingly giving up our own comfort and security so that others might join us in receiving God’s love.
Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. Whoever does not love does not know God, because God is love. This is how God showed His love among us: He sent His one and only Son into the world that we might live through Him. This is love: not that we loved God, but that He loved us and sent His Son as an atoning sacrifice for our sins. Dear friends, since God so loved us, we also ought to love one another. No one has ever seen God; but if we love one another, God lives in us and His love is made complete in us.
This is how we know that we live in Him and He in us: He has given us of his Spirit. And we have seen and testify that the Father has sent His Son to be the Saviour of the world. If anyone acknowledges that Jesus is the Son of God, God lives in them and they in God. And so we know and rely on the love God has for us.
God is love. Whoever lives in love lives in God, and God in them. This is how love is made complete among us so that we will have confidence on the day of judgment: In this world we are like Jesus. There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love.
We love because he first loved us. Whoever claims to love God yet hates a brother or sister is a liar. For whoever does not love their brother and sister, whom they have seen, cannot love God, whom they have not seen. And He has given us this command: Anyone who loves God must also love their brother and sister. – 1 John 4:7-21.
VERSE BY VERSE STUDY
A. 4:7– Everyone believes that love is important, but love is usually thought of a feeling. In reality, love is a choice and an action, as 1 Corinthians 13:4-7 shows. God is the source of our love. He loved us enough to sacrifice His Son for us. Jesus is our example of what it means to love; everything He did in life and death was supremely loving. The Holy Spirit gives us the power to love; He lives in our heart and makes us more and more like Christ. God’s love always involves a choice and an action, and our love should be like His. How well do we display our love for God in the choices we make and the actions we take?
B.4:8– John says, “God is love”, not “Love is God”. Our world, with its shallow and selfish view of love, has turned these words around and contaminated our understanding of love. The world thinks that love is what makes a person feel good and that it is all right to sacrifice moral principles and others’ rights in order to obtain such “love”. But that isn’t real love; it is the exact opposite -selfishness. And God is not that kind of “love”. Real love is like God, who is holy, just, and perfect. If we truly know God, we will love as He does.
C. 4:9, 10 – EXPLAINS:
1. Why God creates – because He loves, He creates people to love.
2. Why God cares – because He Loves them, He cares for sinful people.
3. Why we are free to choose – God wants a loving response from us.
4. Why Christ died – His love for us caused Him to offer a solution to the problem of sin.
5. Why we receive eternal life – God’ love expresses itself to us forever.
Nothing sinful or evil can exist in God’s presence. He is absolute goodness. He cannot overlook, condone, or excuse sin as though it never happened. He loves us, but His love does not make Him morally lax. If we trust in Christ, however, we will not have to bear the penalty for our sins. We will be acquitted by His atoning sacrifice.
D. 4:12– Jesus is the complete expression of God in human form, and He has revealed God to us. When we love one another, the invisible God reveals Himself to others through us, and His love is made complete.
Some people simply enjoy being with others. They make friends with strangers easily and always are surrounded by friends. Other people are shy or reserved. They have a few friends and are frequently uncomfortable talking with people they don’t know or mingling in crowds. Shy people don’t need to become extroverts in order to love others. John isn’t telling us how many people to love, but how much to love the people we already know. Our job is to love faithfully the people God has given us to love, whether there are two or two hundred of them. If God sees that we are ready to love others, He will bring them to us. No matter how shy we are, we don’t need to be afraid of the love commandment. God provides us the strength to do what He asks.
E. 4:13– When we become Christians, we receive the Holy Spirit, God’s presence in our life is proof that we really belong to Him. He also gives us the power to love. Let us rely on that power as we reach out to others.
F. 4:18– If we ever are afraid of the future, eternity, or God’s judgement, we can remind ourselves of God’s love. We know that He loves us perfectly. We can resolve our fears first by focusing on His immeasurable love for us, and then by allowing Him to love others through us. His love will quiet our fears and give us confidence.
G. 4:19 – God’s love is the source of all human love, and it spreads like fire. In loving His children, God kindles a flame in their hearts. In turn, they love others, who are warmed by God’s love through them.
H. 4:20, 21. – It is easy to say we love God when that,love doesn’t cost us anything more than weekly attendance at religious services. But the real test of our love for God is how we treat the people right in front of us – our family members and fellow believers. We cannot truly love God while neglecting to love those who are created in His image.
Stay blessed!
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Email: saltnlightministries@gmail.com
Website: saltandlightministriesgh.org
Fruitful Living
Muslim women in leadership, governance and other professional fields (Final part)
Though debated, women’s leadership is not prohibited in Islam if practiced within Islamic ethics. Muslim women historically influenced governance through education, economic power, and advisory roles (Ahmed, 2021). Contemporary Muslim women in public office embody the Qur’anic principle of justice (Qur’an 4:135).
Islam encourages professions that benefit society. Female physicians, gynecologists, and nurses are essential in Muslim societies, ensuring culturally sensitive healthcare (Shaikh, 2015). Similarly, Muslim women in education, media, and business embody the Prophetic principle of service to humanity.
The Ghanaian context
In Ghana, Muslim women play a pivotal role in sustaining both families and communities. Beyond managing households, many women assume the role of primary breadwinners, paying school fees, supporting relatives, and financing community projects. Their contributions extend into professional and public life. In academia, Dr Rabiyatu Armah, an Islamic educationist and lecturer at University of Ghana, has championed girls’ schooling and equal opportunities in religious studies. In politics and governance, Hajia Samira Bawumia, Ghana’s former Second Lady, has promoted literacy, health, and women’s empowerment through nationwide initiatives. In the media, Madam Shamima Muslim, who serves as Deputy Presidential Spokesperson under President John Dramani Mahama, stands as a role model for young Muslim journalists. Her career reflects how Muslim women can excel in public communication while upholding modesty and Islamic values. These examples affirm that empowering Muslim women in education, media, and governance strengthens both families and national development.
Education and economic empowerment
The Prophet Muhammad (peace be upon him) stated: “The best of you are those who are best to their women.” (Tirmidhi, Hadith 1162). Honouring women means enabling them to access education and livelihood. Denying women education contradicts both the Qur’an and Sunnah and weakens the Muslim ummah (Barazangi, 2008).
A call to rethink our attitudes
Muslim societies today must critically re-examine cultural practices that continue to restrict women’s potential and return to Islam’s authentic message. The Qur’an and Sunnah affirm women as not only homemakers but also scholars, professionals, and leaders in society. True empowerment lies in realising the framework Islam already provides.
The role of Muslim scholars (‘ulama) is crucial. Those trained in Sharia and Islamic jurisprudence (fiqh) must guide women in balancing modesty with participation in business, education, and public service. History offers powerful precedents: Aisha bint Abu Bakr (RA), one of the Prophet’s wives, transmitted over 2,000 hadiths and was a leading authority in law; and Fatima al-Fihri founded the University of al-Qarawiyyin in Morocco, the world’s oldest existing university. Their legacy demonstrates how knowledge and faith combined to shape civilisations. Equipping today’s Muslim women with similar guidance will strengthen families, uplift communities, and ensure a prosperous ummah.
Conclusion
Islam dignified women at a time when they were devalued, transforming them from marginalised figures to partners in faith, family, and society. From Khadijah (RA), who invested her wealth in the Prophet’s mission, to Aisha (RA), who transmitted knowledge and shaped Islamic scholarship, women have always stood at the heart of the ummah. The Qur’an enshrined their rights to inheritance, education, economic participation, and spiritual equality (Qur’an 4:7; 33:35).
Equally significant is the role of Muslim women in marriage and family life. The Qur’an describes spouses as “garments for one another” (Qur’an 2:187), highlighting marriage as a bond of comfort and protection. As wives and mothers, Muslim women nurture faith, instill moral discipline in children, and create homes rooted in mercy, patience, and cooperation. This domestic leadership complements their contributions in business, education, health, and governance, ensuring balance in both private and public life.
Allah reminds us: “For men is a share of what they earn, and for women is a share of what they earn.” (Qur’an 4:32). Empowering women in marriage, education, and work is therefore central to building thriving families, resilient communities, and a strong ummah.
By Imam Alhaji Saeed Abdulai, the Author
Fruitful Living
Being a channel of truth and holiness (Part 1)
“Again Jesus call the crowd to Him and said, “Listen to me, everyone, and understand this. Nothing outside a man can make him ‘unclean’ by going into him. Rather, it is what comes out of a man that makes him ‘unclean.” – Mark 7:14-16 (NIV)
Introduction
The Lord is really awesome in His wisdom and as Moses said when they were led to cross the Red Sea – “Who is like unto you, O Lord, among the gods? Who is like you, glorious in holiness, fearful in praises, doing wonders?” – Exodus 15:11 (KJV)
CHANNEL
The word channel connotes action – real action because as a verb, it means:
- to direct
- to show the way
- shepherd
- lead
- train; among others.
And as a noun it can mean:
- a conduit
- an access
- an artery
- a pipeline
- a means of.
But the other words I found in the Thesaurus which really thrilled me and gave me a greater understanding of who we are called to be as Christians are meaning of channel as
- Advertiser;
- Delegate;
- Witness;
- Narrator;
- Go between;
- Spokesman,
- Communicator;
- Publiciser;
- Speaker.
Fascinating isn’t it. This reminds us of our calling as stated in Acts 1:8 that we will receive power when the Holy Spirit comes and we will be His witness here on earth – we are to be those through whom others come to know the Lord Jesus Christ. So as I found in the Thesaurus, we are Jesus’ delegates here on earth – we represent Him. We are His spokespersons. His go between when He wants to reach out to people. We are His communicators – we are really the ones who should be on radio each day telling people about the Lord Jesus Christ as the only means of salvation and redemption from sin. Alas, political party communicators seem to have the upper hand because media houses prefer their cacophony and not our soothing but very powerful words that ONLY Jesus saves.
By Rev. Dr Joyce Aryee, the author
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