Fruitful Living
The Christians relationship to the world
Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them. For everything in the world—the lust of the flesh, the lust of the eyes, and the pride of life—comes not from the Father but from the world. – 1 John2:15-16
INTRODUCTION
The term “world”, often refers to the vast world system that exists independent of God (that is when we go out of our way without regard for God) and basically opposed to Him. It is how things in the world have operated ever since the first humans gave in to Satan’s temptation, disobeyed God and brought the curse of sin upon all of creation.
As a result of defying God, humankind gave up the authority over creation that God had originally delegated to them. Satan then seized control and began to dominate human endeavours (ideas and efforts) with his evil purposes.
This means that the “world” in its present condition is characterized not only by wicked immoral and selfish lifestyles, but also by a spirit of rebellion and indifference (apathy, unresponsiveness, lack of concern) toward God and His revelation. This attitude is characteristic of all humans and human endeavours that are not submitted to Christ’s leadership and authority.
Consequently, Satan uses the world’s ideas of morality, its philosophies and its social customs to oppose God, His people, His Word and His standards. Most of these issues and areas of life are not evil in and of themselves, yet Satan will work through any or all of them to promote taking lives, as with abortion, or educational systems may be used to nurture in students an ungodly and humanistic philosophy.
Or more subtly, the clothing industry can be greatly used to promote general habits of dress that would definitely bring shame and offense to those who live according to the standards given by God for His people. Christians must be aware that behind all human endeavours, apart from God, there is a spirit of power that moves against God and His Word in varying degrees.
Finally the “world” also includes all unbiblical religious systems and organizations that use the name of Christ or His family of believers, yet teach and encourage lifestyles contrary to God’s true church standards of holiness that are given in His Word.
IMPORTANT THINGS TO NOTE ABOUT THE “WORLD”
- Satan is the god of the present world system; he controls it, along with a host of evil spirits who work their destruction under his limited authority.
- Satan has long had a foothold in the world’s political, cultural, economic and religious systems that are inherently hostile toward God and His people. These systems and those who are part of them refuse to submit to God’s truth, which exposes their evil.
- The world and the true church (all genuine followers of Christ) are two distinct groups of people. The world is under Satan’s authority and control; the church belongs exclusively to God. For this reason, true believers must separate themselves from the ungodliness and corruption of the world.
- In the world, God’s people are aliens and strangers, simply passing through on the way to their true home with God.
They do not belong to the world, but are called out from it. As a result, they no longer conform to the world’s pattern. Instead, they despise the world’s evil, die to the world (become unresponsive to its influences) and are liberated from the world. Through a relationship with Christ, God’s people overcome the world and its evil.
Loving the world is a form of spiritual adultery and unfaithfulness that defiles our relationship with God and leads to spiritual destruction. It is impossible to love the world and God the Father at the same time. To love the world means to be closely related to and associated with its beliefs, behaviours and customs. It means being devoted to or accepting of its values, interests, practices and pleasures. It involves taking pleasure in or enjoying what is common in the world, but is offensive to God. While we are to hate the corrupt ways of the world, we also are to demonstrate God’s compassion for people who are spiritually lost, caught up in the world’s evil and blinded by Satan’s deception. - Three aspects of the sinful world create open hostility to God and promote defiance against His Word:
“The cravings of sinful man”: this includes spiritually impure and immoral desires and the pursuit of sinful pleasures and sensual gratification (satisfaction in selfish and ungodly ways)
“The lust of the eyes”: this refers to coveting (desiring what belongs to someone else) or lusting for things that are appealing to the eye but forbidden by God or outside of His perfect plan. This includes the desire to read, listen to or watch things that offer immoral pleasure and promote ungodly ideas. In the present modern age, this includes being entertained by watching pornography, violence, ungodly conduct, nudity or immoral behaviour portrayed on a wide range of media).
“The boasting of what he has and does”: This refers to an attitude of subtle pride and arrogance that often comes with wealth, material blessings, positions of power, personal achievements, honours or other apparent successes. This can lead to a feeling of self-sufficiency that does not recognize God as Lord or His Word as the final authority. This attitude of the human spirit seeks to exalt, honour and promote oneself in life. It is the opposite of submission to God and His Word, and it defies the spirit of humility demonstrated by Jesus and required of His true followers. - Christ’s followers must not be in close companionship with those who participate in the world’s evil system and corruption. Christians must be spiritual salt and light to the world, reflecting God’s character and love so that those who are lost in the spiritual darkness of the world can see the hope that is found only through a relationship with Christ.
- From the world, a true Christian will experience trouble, hatred, persecution and suffering. By various forms of temptations, enticements and attractions of the world, Satan makes a determined effort to destroy the life of God in the Christian and to ruin his or her relationship with Christ.
- The world system is temporary and will eventually be destroyed by God. Even now, it is in the process of passing away.
CONCLUSION
By contrast, God values self-control, a spirit of generosity, and a commitment to humble service. It is possible to give the impression of avoiding worldly pleasures while still harboring worldly attitudes in one’s heart. It is also possible, like Jesus, to love sinners and spend time with them while maintaining a commitment to the values of God’s Kingdom. What values are most important to us? Do our actions reflect the world’s values or God’s values?
Stay blessed!
For further inquiries please contact us on Tel Nos. 0302-772013 or 0268130615
Email: HYPERLINK “mailto:saltnlightministries@gmail.com” \t “_blank” saltnlightministries@gmail.com
Website: HYPERLINK “http://saltandlightministriesgh.org” \t “_blank” saltandlightministriesgh.org
The internationally accepted definition (from the UN Palermo Protocol, 2000) identifies three elements:
ACT (What is done), which includes:
• Recruitment, transportation, transfer harbouring, or receipt of persons. How it is Applied:
In Ghana, traffickers recruit children from rural areas under false promises of education or employment.
MEANS (How it is done), which includes:
• Threats
• Coercion
• Deception
• Abuse of vulnerability
How it is applied:
Parents may be deceived into releasing children, or victims may be threatened into silence.
PURPOSE (Why it is done), which includes:
• Sexual exploitation
• Forced labour
• Slavery
• Organ harvesting
Key Insight:
Even if a victim appears to “consent,” such consent is legally irrelevant if coercion or deception is involved.
Islamic legal principles align with this framework by prohibiting exploitation (ẓulm) and unjust enrichment, rendering trafficking morally and legally impermissible (Bawono & Huda, 2025).
Forms and impacts of human trafficking
Human trafficking manifests in several forms:
• Child trafficking → educational deprivation, psychological trauma
• Forced labour → economic exploitation, health risks
• Sexual exploitation → severe physical and emotional harm
• Organ trafficking → life-threatening and ethically egregious
Human trafficking manifests in diverse and interconnected forms. Child trafficking leads to loss of education, long-term psychological trauma, and entrenched poverty.
Forced labour subjects victims to severe economic exploitation and hazardous working conditions, often resulting in deteriorating health. Sexual exploitation inflicts profound physical abuse and emotional damage, alongside social stigma.
Organ trafficking poses life-threatening risks and represents a grave ethical violation. Collectively, these practices undermine human capital, weaken social structures, and hinder sustainable development. These forms collectively erode human capital and social stability.
Legal and Institutional Frameworks
International Legal Instruments
Universal Declaration of Human Rights (UDHR, 1948)
The UDHR provides the normative foundation for global human rights law:
• Article 1: Affirms equality and freedom of all humans
• Article 4: Explicitly prohibits slavery and servitude
• Article 5: Prohibits torture and degrading treatment
Analytical Insight:
Human trafficking violates all three provisions simultaneously. Victims are deprived of freedom (Article 1), subjected to forced labour (Article 4), and exposed to degrading conditions (Article 5).
These align closely with Islamic prohibitions against oppression and injustice.
Palermo Protocol (2000)
This is the primary international legal instrument addressing trafficking:
• Provides the AMP definition (Act–Means–Purpose)
• Emphasises the 3Ps framework: Prevention, protection, prosecution
• Recognises victim rights and state obligations
Analytical insight:
The Protocol’s emphasis on protection and dignity parallels Islamic legal objectives, particularly the preservation of life and honour. Comparative studies show strong convergence between Islamic law and international anti-trafficking norms (Jamal, 2025).
Regional framework
African charter on human and peoples’ rights
• Article 5: Protects human dignity and prohibits exploitation
• Article 15: Guarantees equitable working conditions
Analytical insight:
The Charter contextualises human rights within African socio-cultural realities, reinforcing communal responsibility an idea that resonates with Islamic communal ethics (ummah).
National framework: Ghana 1992 Constitution of Ghana
• Article 15: Guarantees the dignity of all persons and prohibits torture or degrading treatment
• Article 16: Explicitly prohibits slavery, servitude, and forced labour
• Article 21: Guarantees fundamental human rights and freedoms, including personal liberty, freedom of movement, and constitutional safeguard against human trafficking. In particular, Article 21 affirms the right of individuals to move freely, make autonomous decisions, and live without coercion.
Human trafficking directly contravenes these rights by restricting victims’ movement, subjecting them to confinement, and denying their personal liberty through deception and force. Victims are often transported against their will and held in exploitative conditions, thereby violating their constitutional freedoms.
Consequently, trafficking not only breaches specific prohibitions under Articles 15 and 16 but also fundamentally undermines the broader human rights guarantees freedom from arbitrary restraint.
Human Trafficking Act (Act 694, as amended)
• Criminalises all forms of human trafficking, including recruitment, transportation, harbouring, and exploitation
• Provides for victim protection, rehabilitation, and reintegration through state-supported mechanisms
• Establishes institutional frameworks for investigation, prosecution, and inter-agency collaboration
Critical and normative insight:
The Act reflects Ghana’s commitment to safeguarding human dignity and aligns with international standards. However, enforcement challenges persist due to limited funding, weak institutional coordination, and low public awareness, which hinder effective implementation.
From an Islamic perspective, the provisions of Act 694 resonate strongly with core Sharīʿah principles. Islam unequivocally prohibits all forms of exploitation (ẓulm), coercion, and the commodification of human beings. Human trafficking violates the divinely ordained dignity (karāmah) of individuals, undermines justice (‘adl), and disrupts social balance. By criminalising trafficking and promoting victim protection, the Act indirectly advances the higher objectives of
Islamic law (Maqāṣid al-Sharīʿah), particularly the preservation of life, dignity, and wealth. Thus, both Islamic teachings and Ghanaian law converge in condemning trafficking as a grave moral and legal injustice.
Page | 8
Children’s Act (Act 560)
• Protects children from exploitative labour and harmful practices
• Promotes access to education, welfare, and holistic development
Domestic Violence Act (Act 732)
• Addresses physical, emotional, and psychological abuse often associated with trafficking
• Provides legal remedies, protection orders, and support systems for victims
By Imam Alhaji Saeed Abdulai, Kpone
Katamanso Municipal Chief Imam, Certified
Counsellor and Governance Expert
Jesus teaches, “Neither do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house.”
Light is not meant to be hidden. In Ephesians 5:8, the Bible says, “For you were once darkness, but now you are light in the Lord. Walk as children of light.”
This means our faith should be visible in the way we live. Not in a loud or forceful way, but in a consistent and genuine way.
When we choose honesty, kindness, patience, and love, we are shining our light. People may not always listen to what we say, but they will see how we live.
Your Life Should Point Others to God
Jesus says, “Let your light so shine before men, that they may see your good works and glorify your Father in heaven.”
This is the purpose of being salt and light. It is not about drawing attention to ourselves, but about pointing people to God.
In 1 Peter 2:12, we are encouraged to live such good lives that others may see our actions and glorify God.
Our lives become a testimony. The way we treat people, the way we handle challenges, and the way we walk in love all speak loudly.Through us, others can begin to see the goodness and grace of God.
6. Being Salt and Light Requires a Living Relationship with God
We cannot live this life in our own strength.
In John 15:5, Jesus says, “Without me you can do nothing.” This reminds us that our ability to influence the world comes from our connection with Him.
As we spend time in prayer, study His Word, and walk in obedience, our lives are transformed. From that place, we begin to reflect Him naturally.
It is not about striving. It is about abiding in Him.
A Simple Reflection
To be salt and light means:
² To influence the world with Godly character
² To live differently according to God’s Word
² To shine through your daily actions
² To point others to Christ
² To remain connected to Him at all times
Conclusion
Jesus has already declared who you are. You are the salt of the earth. You are the light of the world. The question is whether you are living out that identity.
The world needs your influence. The world needs your light. In your home, your workplace, your church, and your community, God has placed you there for a reason.
As you walk with Him, your life will naturally make an impact. Shine your light,
stay true to His Word and let your life bring glory to God.
By Rev. Dr Joyce Aryee
