Features
Is our God pleased when we improve?
We know that no one is perfect, the proof is so much evident all around us. It’s not hard to notice faults and errors in other people. However, we are often less eager to admit our own faults, our own mistakes. It’s sometimes embarrassing, uncomfortable, even risky. Will others think less of us if we confess to being wrong?
A student once approached his teacher after class to dispute the low score he had received on an essay. Instead of brushing him off, the teacher read the essay again carefully and realised she had undervalued his work, she had made a mistake. After correcting his grade, she not only felt better about herself but made a lasting impression on the student. Rather than resenting her mistake or losing confidence in her abilities, he gained new respect for a teacher who was willing to take responsibility for her errors.
Admitting mistakes is not shameful. It simply means we are learning, that we are now wiser than we were before. Everyone who has achieved anything meaningful, great inventors, scientists, artists, athletes, entrepreneurs; experienced many failures on the path to success. But those failures are only beneficial if we’re willing to accept them as such.
Repentance is not just feeling guilty for having sinned, nor is it mere “forgetfulness,” pushing the sin way back in our minds to conveniently not be reminded of it. It is an attitudinal change and a behavioural change. We repent not only of sins but also of sinning, and we are willing to do whatever is necessary to remove the stain and the pain. We turn to the Saviour. He is the only one who can take away our sins because He paid the price for them.
In true repentance, godly sorrow and suffering are necessary. According to the scriptures, if you haven’t suffered, you haven’t repented. We have all been through the anguish. Sometimes we feel like pounding our head against the wall, wondering how we could be so foolish as to do the sinful things we do. We hurt inside. And it is not just guilt for being caught or feeling the embarrassment for having to confess. It is godly sorrow we are feeling.
Spencer W. Kimball taught: No one can ever be forgiven of any transgression until there is repentance, and one has not repented until he has bared his soul and admitted his intentions and weaknesses without excuses or rationalisations. He must admit to himself that he has grievously sinned. When he has confessed to himself without the slightest minimising of the offence, or rationalising its seriousness, or soft-pedaling its gravity, and admits it is as big as it really is, then he is ready to begin his repentance.
We have a worry these days. Many in this generation seem to be growing up with the carefree attitude “I can sin now, and I can always repent later. Richard G. Scott warned, “The thought of intentionally committing serious sin now and repenting later is perilously wrong. . . Premeditated sin has greater penalties and is harder to overcome” (“Making the Right Choices,” Ensign Magazine, November 1994, 38–39). We must confess and forsake our sins now and not put off our repentance. The prophet Alma warned his people not to procrastinate the day of our repentance. As the old rabbis used to say: You cannot repent the day before you die, because you don’t know what day you will die.
The scriptures teach that forsaking our sins is necessary. The Lord said, “By this ye may know if a man repenteth of his sins — behold, he will confess them and forsake them”. To forsake means to give up, abandon. Indeed, we must abandon all sin as soon as we can, and it might require a lengthy and mighty struggle to rid ourselves of our toughest and most perplexing weaknesses. It is essential, as soon as possible, to expel sin from our lives. That is forsaking.
Sometimes people will sincerely desire to repent and secure Heavenly Father’s complete forgiveness, saying to the Saviour, “Here, Lord. Here is my whole package of sin. Please take it away.” And He does. Then we go back and say, “Wait a minute. Give me some of those sins back; I want to suffer a little more for them!” No. When you have totally repented, you must forsake those sins, forget about them, bury them away, and not bring them up again. Jesus beautifully stated the principle in agricultural terms: “No man, having put his hand to the plough and looking back, is fit for the kingdom of God” (Luke 9:62). In other words, when you have planted your life in a more spiritual furrow, keep your eyes straight ahead and don’t look back to the old sins, the old people, the old places. Someone has suggested that when Satan reminds you of your past, just remind him of his future! Keep your eyes looking ahead and on the Saviour.
I really like some words from Isaiah 54:4: “Thou shalt forget the shame of thy youth.” I am taking those words out of their historical context, but I find the phrase itself profoundly meaningful. We all know that nobody gets through teenage years unscathed. Everyone has problems growing up — some worse than others — but it is imperative that we forget the shame of our youth. Repent, put it behind you, and move on.
Those who are too proud to acknowledge their own imperfections are fooling themselves, and usually nobody else. They are inventing an image that blocks their view of the road to improvement. And they miss the peace that comes from living with honesty, which always means living with imperfection.
When someone admits a mistake, we feel a rush of admiration. We also feel safe acknowledging our own shortcomings and confident that we too can improve. Imagine the effect on a child who learns from observing a parent that when we make mistakes, we own up to them, and we do better next time. How much better that is than pretending that we never make mistakes.
It isn’t until we accept that we are all works in progress that we actually do make progress. It’s a beautiful paradox that we cannot move forward until we admit that we’ve been moving backward. Owning our weakness is, in reality, perhaps the best way to show strength.
Samuel Enos Hagan
Features
The Cop, press and lost fingers
The job of a policeman, whether he is short or tall, is not a cheap one. He is supposed to keep the peace, protect society and monitor the activities of local magicians and money doublers who are specialists in making civil servants lose their pay within seconds.
By far the most difficult job of the policeman is when he is expected to arrest a murderer who is not only armed but also has a record of appearing and disappearing at will. Even if the tough cop is in the company of other policemen all armed to the teeth, his stomach will turn to water when the criminal suddenly appears.
He is terrified not because the criminal is a better marksman, but because nobody dies twice. The problem also is that a criminal might be prepared to die in a bid to shoot his way to freedom. But is the police-man prepared to risk death in the course of duty when he has a family to rear.
If he had just acquired a new girlfriend with whom he is enjoying life, should he not run away with his tail between his legs and tell his boss that the criminal is uncatchable?
Before some policemen go on patrol duties, they actually pray solemnly. “God send me into the wilderness and bring me back safely with my nose intact because I’m worth more than a common rat. I also do not want to die like a stray dog. If a bullet is targeted at my forehead, Holy Spirit please let it go over the bar, because six children is not a small palaver. If I die, who will look after them? Lord keep me safe day by day. Amen!”
The Sikaman policeman’s job is a risky one because he is not properly equipped with even a trained dog to help track down criminals easily. So he has to use his own nose judiciously in sniffing out suspects while making sure a bullet doesn’t catch him square on the jaw.
My friend Sir Kofi Owuo, a.k.a. Death-By-Poverty was telling me journalists are in an even riskier profession. Apparently, he had been reading about the palaver of journalists in places like Algeria and Columbia. Algeria, even women journalists are not spared assassin’s bullet. You’d see them lying in front of their homes with their heads full of bullet holes.
In Columbia, no journalist is safe. When a journalist is leaving home, he has to tell his wife. “Darling, when I don’t come back by 7 p.m. check the mortuary
The drug trade in Columbia has made journalism a profession not worth practising. If you write on cocaine and the harm it is inflicting on society, you’ll certainly receive a phone call.
“Hello, Mr Journalist, your article yesterday was great. Congratulations! We never knew you were such brilliant writer, championing the cause of society. Again we say congrats! But you know something, by your article, you want to take the bread out of my and that of my family. You don’t want us to beak. We are aggrieved beyond measure”
“Oh, I was just… “You’d try to say something
“You don’t have to explain. The harm has already been done by your award-winning masterpiece. We have an appointment with you. You’ll hear from us.
Rest In Peace!” After such a phone call, you just have to pray to your soul, sing a hymn or two and get prepared fort appointment with death. For, death will surely come
I think pressmen in Sikaman would also have start informing their families appropriately before leaving for work now. “If I don’t come back early, I’m probably at the Ear, Nose and Throat Department of Korle- Bu checking a leakage in my left ear due to a gendarme slap from an AMA official. If you don’t see me there, track me down to the emergency ward. If you see a newly-made cripple, I’m the one”
What about referees? These days they are guarded during football matches so that the risk they bear in terms of lost teeth is minimal. Formerly, it used to be a job full of woes and tribulations.
You were expected to oversee a match in such way that would favour a particular team. If that is not done, you’ll get back home and your wife will not recognise you. She’ll mistake you for Frank Bruno who had just lost a bout. When she finally recognises you, she’ll fix some hot water to massage your poor face.
I hear that these days, apart from the protection referees receive, some are well-armed with Damfo Dzai, a kind of jack-knife that can carve a rowdy supporters face in several designs.
My Press Secretary and part-time bodyguard Devine Ankamah, was telling me if he happens to be a referee, he’d surely carry a Kalashnikov AK 47 rifle with him, complete with loaded magazine, before officiating matches. According to him, that is the only way to do the job without fear or favour. Anyone dares will lose his jaw.
Anyway, risky jobs require good remuneration. As Kwame Korkorti once said, risky jobs require risky salary. A policeman would require a good pay so that when a criminal targets his left ear it would be worth the ‘amputation’. Same for journalists and cameramen.
But go round private workplaces and factories and you’d see really risky occupations where workers are receiving salaries they can’t see with the naked eye.
In fact, in some private workplaces, environmental safety is completely absent. Workers breathe in fumes, poisonous gases and risk lung and respiratory problems. Their employers do nothing about protecting them against these hazards. Check out their payer.
In other places, workers have their fingers chopped off on the job, some losing as many as four fingers in stretch. The compensation they get can best be described as “wicked”. Their employers live big, chop big, ride big but are not willing to pay more than ¢120,000 for lost fingers.
Actually the more fingers you lose, the more money you get. So if you intend losing your fingers on the job, it is advisable to lose as many as possible so that you can get more cash. Those who have lost one finger have not benefited much and are encouraged to lose more next time around.
Sikaman Palava is undertaking to investigate some of these cases of very risky jobs in private setups and companies where workers are being exploited to unnecessarily but not offered protection against health hazards, and not properly compensated when they sustain injuries.
This article was first published on Saturday, September 28, 1996
Features
Position yourself for God’s blessings
Motivated by the impending 40-day fasting and needless to add prayer programme, preceding the Greater Works Conference scheduled for August in Accra, I would like to draw attention to how believers can receive blessings from God.
There is a scripture in Hebrews 11:5 that “By faith Enoch was translated that he should not see death; and was not found, because God had translated him: and before his translation, he had this testimony that he pleased God”.
This clearly shows that in order to receive blessings from God, you must please God. How can one please God? You can only please God by obeying him and walking in line with God’s word. Just like how children who obey their parents, enjoy special treatment, so does God deal with his children who obey his word.
There are ways by which people receive blessings from God and holiness is an important criteria in the whole equation. Holiness is a process and not a one day event.
It is a mindset borne out of walking in obedience to God’s instructions i.e. his word. In order to have a mindset of living to please God, requires studying God’s word coupled with praying and fasting.
This helps us to develop trust in God by knowing his nature, what he likes and dislikes. This is what will enable us to live to please him and for our faith in him also to increase.
The Bible says in Hebrews 11:6 that “But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him”
Fasting is one of the required criteria for blessings to be released and it goes with prayer because fasting without prayer is just a physical exercise. Fasting enables a person’s inner man to be in tune with the spirit of God and also becomes spiritually empowered to hear from God and also obey God.
Fasting enables a person’s spirit to feed on God’s word in a much more focused manner as compared to studying God’s word in normal times. As a result our spirit gains the upper hand to dominate the body and the soul, so that we are more conscious of the presence of God in our lives which causes us willingly the desire to live to obey God.
Holiness which is a prerequisite for pleasing God, can only manifest in our lives if we are able to overcome the desires of the flesh and this only happens when the flesh is subject to the spirit.
Apostle Paul said that “But l keep under my body, and bring it into subjection: lest that by any means when I have preached to others, I myself should not be castaway”, according to 1 Corinthians 9:27.
In order to bring the body or flesh into subjection so that believers will be able to live to please God, we have to study, God’s word in a certain state of mind which fasting and prayer appropriately provides.
Our minds are the battle grounds for decisions that either please God or the Devil. In order to please God so his blessings can be released upon our lives, we must continuously engage our minds with thoughts that is in line with God’s word.
Philippians 4:8 says that “Finally Brethren whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue and if there be any praise, think on these things”. May God help us to live to please him by meditating on things that please the Lord, so we shall be blessed in all aspects of our lives. God bless.
NB: ‘CHANGE KOTOKA INTERNATIONAL AIRPORT TO KOFI BAAKO INTERNATIONAL AIRPORT’
By Laud Kissi-Mensah
