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International Women’s Day: UN Secretary-General urges “sustainable feminist recovery”
As the world moved ahead to mark International Women’s Day, the clock on women’s rights is still moving backwards. All of us are paying the price.
The cascading crises of recent years have highlighted how women’s leadership is more crucial than ever. Women have heroically confronted the COVID-19 pandemic as doctors, nurses, and public health and social care workers.
But at the same time, women and girls have been the first to lose out on jobs or schooling, taking on more unpaid care work, and facing skyrocketing levels of domestic and cyber abuse and child marriage.
The pandemic has highlighted even more starkly an age-old truth: the roots of patriarchy run deep. We still live in a male-dominated world with a male dominated culture.
As a result, in good times or bad, women are more likely to fall into poverty. Their healthcare is sacrificed, and their education and opportunities are curtailed.
And in countries enduring conflict — as we see from Ethiopia to Afghanistan to Ukraine — women and girls are the most vulnerable but also the most compelling voices for peace.
As we look to the future, a sustainable and equal recovery for all is only possible if it is a feminist recovery — one that puts progress for girls and women at its centre.
We need economic progress through targeted investments in women’s education, employment, training, and decent work. Women should be first in line for the 400 million jobs we are called to create by 2030.
We need social progress through investments in social protection systems and the care economy. Such investments yield huge dividends, creating green, sustainable jobs, while supporting members of our societies that need assistance, including children, older people and the sick.
We need financial progress, to reform a morally bankrupt global financial system, so all countries can invest in a woman-centred economic recovery. This includes debt relief and fairer tax systems that channel some of the massive pockets of wealth around the world to those who need it most.
We need urgent, transformative climate action, to reverse the reckless increase in emissions and gender disparities that have left women and girls disproportionately vulnerable.
Developed countries must urgently deliver on their commitments on finance and technical support for a just transition from fossil fuels. The successful, stable economies of the future will be green, gender-inclusive and sustainable.
We need more women in leadership in government and business, including finance ministers and CEOs, developing, and implementing green and socially progressive policies that benefit all their people.
We know, for example, that having more women in parliaments is linked with stronger climate commitments and higher levels of investment in healthcare and education.
We need political progress through targeted measures that ensure women’s equal leadership and representation at all levels of political decision-making, through bold gender quotas.
Gender disparity is essentially a question of power. Uprooting centuries of patriarchy demands that power is equally shared across every institution, at every level.
At the United Nations, we have achieved — for the first time in the organisation’s history — gender parity in senior management at headquarters and around the world. This has dramatically improved our ability to better reflect and represent the communities we serve.
Every step of the way, we can take inspiration from women and girls pushing for progress in every sphere and every corner of our globe. Young women climate campaigners are leading global efforts to pressure governments to live up to their commitments.
Women’s rights activists are bravely demanding parity and justice, and building more peaceful societies as peacekeepers, peacemakers, and humanitarians in some of the world’s trouble zones and beyond.
In societies where women’s rights movements are vibrant, democracies are stronger. When the world invests in expanding opportunities for women and girls, all of humanity wins.
As a matter of justice, equality, morality, and plain common sense, we need to turn the clock forward on women’s rights. We need a sustainable, feminist recovery centred around — and driven by — women and girls.
One of the issues we have been grappling with as a nation is corruption, and it has had such a devastating effect on our national development. I have been convinced that until morality becomes the foundation upon which our governance system is built, we can never go forward as a nation.
Our traditional practices, which have shaped our cultural beliefs, have always espoused values that have kept us along the straight and the narrow and have preserved our societies since ancient times.
These are values that frown on negative habits like stealing, cheating, greediness, selfishness, etc. Our grandparents have told us stories of societies where stealing was regarded as so shameful that offenders, when caught, have on a number of instances committed suicide.
In fact, my mother told me of a story where a man who was living in the same village as her mother (my grandmother), after having been caught stealing a neighbour’s cockerel, out of shame committed suicide on a mango tree. Those were the days that shameful acts were an abomination.
Tegare worship, a traditional spiritual worship during which the spirit possesses the Tegare Priest and begins to reveal secrets, was one of the means by which the society upheld African values in the days of my grandmother and the early childhood days of my mother.
Those were the days when the fear of being killed by Tegare prevented people from engaging in anti-social vices. These days, people sleeping with other people’s wives are not uncommon.
These wrongful behaviour was not countenanced at all by Tegare. One was likely going to lose his life on days that Tegare operates, and so unhealthy habits like coveting your neighbour’s wife was a taboo.
Stealing of other people’s farm produce, for instance, could mean certain death or incapacitation of the whole or part of the body in the full glare of everybody. People realised that there were consequences for wrongdoing, and this went a long way to motivate the society to adhere to right values.
Imagine a President being sworn into office and whoever administers the oath says, “Please say this after me: I, Mr. …., do solemnly swear by God, the spirits of my ancestors and the spirits ruling in Ghana, that should I engage in corrupt acts, may I and my family become crippled, may madness become entrenched in my family, may incurable sicknesses and diseases be my portion and that of my family, both immediate and extended.”
Can you imagine a situation where a few weeks afterwards the President goes to engage in corrupt acts and we hear of his sudden demise or incapacitation and confessing that he engaged in corrupt acts before passing or before the incapacitation—and the effect it will have on his successor? I believe we have to critically examine this option to curb corruption.
My grandmother gave me an eyewitness account of one such encounter where a woman died instantly after the Tegare Priest had revealed a wrong attitude she had displayed during the performance on one of the days scheduled for Tegare spirit manifestation.
According to her story, the Priest, after he had been possessed by the spirit, declared that for what the woman had done, he would not forgive her and that he would kill. Instantly, according to my grandmother, the lady fell down suddenly and she died—just like what happened to Ananias and his wife Sapphira in Acts Chapter 5.
NB: ‘CHANGE KOTOKA INTERNATIONAL AIRPORT TO KOFI BAAKO
By Laud Kissi-Mensah
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BY ROBERT EKOW GRIMMOND-THOMPSON
