Fruitful Living
HOLY SPIRIT III
So I say, live by the Spirit, and you will not gratify the desires of the sinful nature. For the sinful nature desires what is contrary to the Spirit and the Spirit what is contrary to the sinful nature. They are in conflict with each other, so that you do not do what you want. But if you are led by the Spirit, you are not under law – Galatians 5:16-18.
HOW TO LIVE IN THE SPIRIT
One thing above all distinguishes me from a non-Christian or from myself before I became a Christian: the indwelling life of Christ the Holy Spirit brings to me.
This is not simply an idea. It is a reality. I can know that Christ is my Savior and have perfectly orthodox ideas about Him, but that is different from having His living presence within me. As a Christian I have two natures perfectly united within myself by the working of the Holy Spirit: my human and the living presence of Christ. To live in the Spirit means the living presence of Christ has the authority. To live in the flesh means I have taken over the rule, and Christ does not have freedom to operate in me.
How do I learn to live in the Spirit, to activate the presence of Christ within me? I must take two basic steps.
- First, I must say yes to the Spirit. I must recognize Him and ask for His help. The most natural way to do this is in daily prayer. It seems as if the Holy Spirit thrives on recognition. As I recognize His presence, He makes that presence effectual.
I need to recognize the Holy Spirit day by day, so that He is free to work in me. Then, as I go about the activities of my daily life, I just say, ‘Lord, I’m going through these outward acts, and I am trusting you to work out their eternal dimension. The results both in my inner life and in the lives of the people I touch are up to you.”
One way, then, to release the Spirit within me is simply to recognize Him. Another way, related to the first, is to deal decisively back in its own hands. I simply must not allow the flesh that chance. Paul said, “Live by the Spirit, and you will not gratify the desires of the sinful nature” – Galatians 5:16.
Paul didn’t say, ‘Don’t have the desires of the flesh.” Everyone has those desires, and it would be hypocritical to deny it. We are still of the flesh, and there is nothing wrong with the flesh – so long as it is not in the driver’s seat. But we tell the flesh, “No, you cannot have the steering wheel.” Even though we have the desires of the flesh, we don’t have to act them out. And when we say no to the flesh, we free the Spirit to act.
Larry Christenson puts it this way:
I had a disagreement with my wife one morning while we were traveling together in Europe. I was really angry with her. I felt she had been completely off base. We were going to take a train ride, and I was thinking, “If we get a compartment all to ourselves, I am going to really straighten her out.”
As we were riding down the hotel elevator, reedy to check out, I sensed the Holy Spirit saying, “Don’t talk about it.” The massage was very clear. This irritated me, and I mentally started to argue. “No,” the Holy Spirit said, “don’t bother. It’s not worth the time.” I recognize the Holy Spirit speaking, and so I didn’t say any more.
The whole thing was resolved in a far different way from what I had expected. We got a compartment all to ourselves on the train. I said nothing to my wife about our disagreement. She had a real burden to pray about one of our children, and so we had a good prayer time together. When we walked off a couple of hours later, the little thing I had been concerned about had just vanished. It had no more importance at all.
The Spirit, you see, had really wanted us to intercede for our child. All I had to do to release the Spirit was to decline to gratify the desire of the flesh to set my wife straight. The rest just happened; the Spirit took over. But in order for the Spirit to take over, I had to be willing to say no to the Spirit. At the moment of saying no, we may not know precisely what the spirit wants to do. But we can be sure He will tell us later, once we have cleared the way for Him to act.
Most people today have an individualistic mentally. They may have social relationships, but they think of themselves primarily as solitary individuals. This should not be true of Christians. What makes the Christian life so exciting is that we have been removed from a life of solitariness into a life of being united with another. This union needs to be quickened day by day. Day by day we need to become more aware of the presence of Christ living within us. We can do this if every day we say no to the flesh and yes to the Spirit.
Paul says it beautifully in Galatians 5:16-26 – So I advice you to live according to your new life in the Holy Spirit. Then you won’t be doing what your sinful nature craves. The old sinful nature loves to do evil, which is just opposite from what the Holy Spirit wants. And the Spirit gives us desires that are opposite from what the sinful nature desires. These two forces are constantly fighting each other, and your choices are never free from this conflict. But when you are directed by the Holy Spirit, you are no longer subject to the law.
When you follow the desires of your sinful nature, your lives will produce these evil results: sexual immorality, impure thoughts. Eagerness for lustful pleasure, idolatry, participation in demonic activities, hostility, quarreling, jealousy, outburst of anger, selfish ambition, divisions, the feeling that everyone is wrong except those in your own little group, envy, drunkenness, wild parties, and other kinds of sin. Let me tell you again, as I have before, that anyone living that sort of life will not inherit the Kingdom of God.
But when the Holy Spirit controls our lives, He will produce this kind of fruit in us: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. Here there is no conflict with the law.
Those who belong to Jesus Christ have nailed the passions and desires of their sinful nature to His cross and crucified them there. If we are living now by the Holy Spirit, let us follow the Holy Spirit’s leading in every part of our lives. Let us not become conceited, or irritate one another, or be jealous of one another.
EQUIPPED FOR BATTLE
Can the Holy Spirit fight our daily battles for us? There may be emergencies in which we see the Holy at work, and we realize that He has, in a sense, taken over when we are at the end of our resources. But the task of the Holy Spirit is to teach us, to convict us, and to give us a perspective that will make us more effective in fighting our daily battles. He equips us to fight, rather than taking over our battles for us.
Source: Inspired by writings of Larry Christenson.
Stay Blessed!
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Fruitful Living
The Maqāṣid al-Sharī’ah: The Islamic framework for addressing contemporary social challenges
In the Name of Allah, The Most Gracious, The Most Merciful
All praise is due to Allah, the Lord of all worlds. We send peace and blessings upon the noble Prophet Muhammad (pbuh), his family, his companions, and all those who stand for justice until the Day of Judgment.
Introduction
We live in an era of rapid social transformation. Technological advancement, urbanization, changing family structures, health crises, unemployment, moral decadence, drug abuse, cybercrime, and weakening social bonds have created enormous challenges for Muslim communities across the world. The Muslim Ummah in Ghana is not immune to these realities.
Islam is not merely a religion of rituals. Islam provides guidance for every aspect of life— spiritual, social, economic, educational, political and health-related.
Allah said in the holy Quran “We have neglected nothing in the Book.” (Qur’an 6:38).
Before discussing the practical challenges facing our communities today, it is important to understand that Islamic law was revealed to achieve specific objectives known as Maqāṣid al-Sharī’ah (The Higher Objectives of Islamic Law).
The great scholar, Imam Abu Ishaq al-Shatibi, explained that all Islamic laws aim at securing benefit (Maslahah) and preventing harm (Mafsadah).
The scholars have summarized these objectives into five fundamental necessities known as:
Hifz ad-Din (Protection of Religion)
Islam seeks to preserve faith, worship, Islamic identity and moral values.
Allah said, “And I did not create the jinn and mankind except that they should worship Me.”
(Qur’an 51:56)
Therefore, strengthening Islamic education, supporting the mosque, preserving family values, and protecting the next generation from immoral influences are all means of preserving the Islamic religion identity.
Today, social media abuse, drug addiction, pornography, cybercrime, and moral decay threaten the faith of many Muslim youth. The Muslim Ummah must equip itself with sound Islamic knowledge to preserve its religious identity.
Hifz an-Nafs (Protection of Life)
One of the greatest objectives of Islam is the preservation of human life.”And do not kill yourselves. Indeed, Allah is Most Merciful to you.” (Qur’an 4:29)
This objective forms the basis for:
• Public health programmes
• Vaccination campaigns
• NHIS registration
• Hospital care
• Disease prevention
• Environmental sanitation
• Road safety
• Maternal and child healthcare
Every effort to save lives is an act of worship.
“Whoever saves a life, it is as though he has saved all mankind.” (Qur’an 5:32)
Hifz al-‘Aql (Protection of Intellect) ( part 2)
Islam seeks to protect the human mind because the intellect distinguishes human beings from other creatures.
Allah repeatedly commands: “Will you not then use your reason?” (Repeated throughout the Qur’an)
This objective requires:
• Quality education
• Literacy
• Critical thinking
• Professional development
• Protection from drugs and intoxicants
The growing menace of narcotics, alcohol abuse, cyber fraud, and gambling among some youth threatens the intellect and future of our communities.
By • Imam Alhaji Saeed Abdulai, the Author
Throughout the Old Testament, God’s presence was associated with a particular location the Tabernacle and later the Temple. These sacred places represented the meeting point between heaven and earth.
But Pentecost changed everything
When the wind and fire entered the house where the disciples were gathered, God was revealing a new reality. His presence would no longer be confined to a building made by human hands.
The Temple was no longer merely a structure in Jerusalem.
The Temple had become a community of believers.
Every follower of Jesus would now become a dwelling place of God through the Holy Spirit.
This was a revolutionary truth. The overlap between heaven and earth was no longer limited to one geographical location. Wherever believers gathered and wherever the Spirit dwelt, God’s presence was manifested.
As the Apostle Paul later wrote: “Do you not know that you are God’s temple and that God’s Spirit dwells in you?” (1 Corinthians 3:16).
Gods desire to dwell with his people
From the very beginning, God’s desire has always been to live among His people.
We see this desire in:
- The Garden of Eden
- The Tabernacle
- The Temple
Yet sin continually created separation between God and humanity. A holy God could not fully dwell among a sinful people without judgment.
But Jesus made a way.
Through His death and resurrection, Jesus dealt with the problem of sin once and for all.
John beautifully describes this truth: “The Word became flesh and dwelt among us. We observed His glory, the glory as the one and only Son from the Father, full of grace and truth.” (John 1:14)
Because of Christ’s redemptive work on the cross, our sins are forgiven and we are reconciled to God. The Holy Spirit can now live within believers, making us the new temple of God.
To be continued!
Stay blessed!
Please note that the preaching programme on Sunny 88.7 FM – Tuesdays at 5:30 am has been temporarily put on hold. However, please continue to join us on Asempa 94.7 FM – Sundays at 5:30 am and YFM 107.9 – Sundays at 6:30 am for our Radio Bible Study, as well as on Sunny 88.7 FM every Sunday at 3:30 pm for Hymns and Their Stories.
By Rev. Dr Joyce Aryee
