Features
Christians’ role in environmental protection crucial
• Negative practices are destroying the environment
The environment is key to the survival and wellbeing of people as it provides wide-range benefits, such as air, food and water as well as many resources or materials needed for use in homes, work places and for development.
These notwithstanding, negative practices such as pollution, poor farming practices, burning of fossil fuels and deforestation, have resulted in climate change, soil erosion, poor quality of air and water and environmental degradation.
The harmful impact of the destruction of the environment is not restricted to various communities. It affects the entire country, human behaviour, and prompts mass migration and conflict over clean water and food.
Africa, including Ghana, incidentally is the poorest continent, but paradoxically the most endowed with natural resources. This is partly because of the improper management of resources and environment.
What an irony? According to the United Nation Environment Programme (UNEP), Africa has 40 percent of the world’s gold and up to 90 percent of its chromium and platinum.
The continent is endowed with the largest reserves of cobalt, diamond, platinum and uranium in the world. Africa has 65 per cent of the world’s arable land and ten percent of renewable fresh water source.
The ecology of Africa can be factored into the development of the continent. Enviably, for instance, Ghana is located at the center of the world and the Equator and Greenwich meridian pass through the country.
The Gulf of Guinea lies at the coastline of Ghana. These are great assets that must consciously be included in the development agenda of the nation, including environmental protection measures.
The wildlife, vegetation and landscape of Ghana, particularly offer resources for the promotion of development. All that is needed is judicious use and protection of the environment.
Africa for that matter Ghana has become the “clean” plate, as Europe and the Americas have hit the bottom of the rock. Almost every development, advancement and inventions have been pursued already.
Africa as “clean plate” must learn from advanced nation’s mistakes and create simple livelihood and alternative development modules, to protect the environment.
Certainly, God has blessed Africa with enormous resources to enable the people acquire basic needs, including water, food and shelter. This means that humans were created to be wealth and prosperous.
Africa is most blessed in terms of natural resources and human capital and some scholars argue that the continent is the mother of all other continents.
Ghana for example is endowed with numerous natural resources like gold, diamond, bauxite and even oil to mention a few.
But, systems operated by human beings have always neglected God in the running and management of the environment and resources.
The search for effective solutions to environmental challenges will continue. Individuals, opinion leaders, non-governmental organisations (NGO), governments and international bodies, have not relented efforts at conserving nature.
Though religious bodies have not been left out of the effort to protect the environment, the time has come for Churches or Christians to intensify their determination to obey God’s commandment about nature.
Already, many Christians, agree that God commands human beings to care for nature, which explains why some churches participate in tree planting, clean ups, education of the congregation and public on the need for environmental conservation for sustainable development.
Indeed, Christians accept environmental protection as a religious obligation. God has clearly ordered humanity to be responsible for the environment, when in Genesis 2:15, he says “The Lord God took the man and put him in the Garden of Eden to work it and take care of it.” Christians believe that all created things belong to God and that they are accountable to Him as stewards of creation.
Additionally, God has commissioned Christians to rule over creation in a way that would sustain, protect and enhance His works so that all creation may fulfill the purposes God intended for it. Humanity is expected to manage the environment not simply for our benefit, but for God′s glory.
If we fail to care for the environment as God′s people, we will reap the consequences. Protecting the environment is equally important as propagating the gospel, because God is concerned with both the physical and spiritual world.
Christians are reminded that in Genesis 1: 26-28, God sensitises us to the importance of the environment, when he says: “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.
So God created man in his own image, in the image of God he created him; male and female he created them. And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.”
Concern for the environment may open opportunities for Christians to share with people of other religions that their service to creation overflows from love for God, the creator.
God’s love for the environment is so profound that in Deuteronomy 20:19, he cautioned warring factions that “When you besiege a city for a long time, making war against it in order to take it, you shall not destroy its trees by wielding an axe against them. You may eat from them, but you shall not cut them down. Are the trees in the field human, that they should be besieged by you?”
According to John Mbiti, in his book, ‘’The Three Religions of Africa’’, God put man in charge of His creation. Islam and Traditional African Religion affirm this and Christian religion amplifies the assertion. The question, therefore, is, has Christianity failed in assisting in the management of resources and protection of the environment?
God has endowed every nation with plants and herbs for curing diseases, including HIV AIDS, hypertension, diabetes, strokes and cancers. Leaves, barks of trees and roots can be used for the preparation of herbal medicines in the country. Trees also provide food, oxygen, help save energy, clean the air and help combat climate change.
Ghana is not exempted from this blessing. By destroying the environment, we are destroying sources of herbal medicine.
It is interesting to note that that forest is a psychological therapy to ill-health. The world’s foremost expert in forest medicine and immunology, Dr Qing Li, considering the role nature plays in health, said that: “There is no medicine you can take that has such a direct influence on your health as a walk in a beautiful forest.”
This strengthens our resolve to conserve nature, especially forests and water bodies, if we are to remain healthy and strong.
To conserve our environment requires proper and prudent use of resources, to satisfy present and future needs. Though our development is dependent on the environment, we should check logging or cutting down of trees, quarrying, sand winning, Illegal mining, popularly known as galamsey, open defecation (especially in water bodies) and release of toxic gases.
American President Franklin Roosevelt, wary of the negative effect of environmental degradation, warned that “a nation that destroys its soils destroys itself. Forests are the lungs of our land, purifying the air and giving fresh strength to our people.”
Aside spiritual development, there is the urgent need for Christians to take part in initiatives that seek to tackle ecological, biodiversity, environmental and climatic change issues as a religious duty.
Undoubtedly, Christians are already playing significant roles in national development. But this would be much felt, if apart from propagating the gospel, they take part in environmental conservation and proclaim to the entire world.
[The writer is in-charge of Teshie Ajorman Presbyterian Church of Ghana]
By Rev. Dr. Elias Kwaku Asiamah
Features
Tears of Ghanaman, home and abroad
The typical native of Sikaman is by nature a hospitable creature, a social animal with a big heart, a soul full of the milk of earthly goodness, and a spirit too loving for its own comfort.
Ghanaman hosts a foreign pal and he spends a fortune to make him very happy and comfortable-good food, clean booze, excellent accommodation and a woman for the night.
Sometimes the pal leaves without saying a “thank you but Ghanaman is not offended. He’d host another idiot even more splendidly. His nature is warm, his spirit benevolent. That is the typical Ghanaian and no wonder that many African-Americans say, “If you haven’t visited Ghana. Then you’ve not come to Africa.
You can even enter the country without a passport and a visa and you’ll be welcomed with a pot of palm wine.
If Ghanaman wants to go abroad, especially to an European country or the United States, it is often after an ordeal.
He has to doze in a queue at dawn at the embassy for days and if he is lucky to get through to being interviewed, he is confronted by someone who claims he or she has the power of discerning truth from lie.
In short Ghanaman must undergo a lie-detector test and has to answer questions that are either nonsensical or have no relevance to the trip at hand. When Joseph Kwame Korkorti wanted a visa to an European country, the attache studied Korkorti’s nose for a while and pronounced judgment.
“The way I see you, you won’t return to Ghana if I allow you to go. Korkorti nearly dislocated her jaw; Kwasiasem akwaakwa. In any case what had Korkorti’s nose got to do with the trip?
If Ghanaman, after several attempts, manages to get the visa and lands in the whiteman’s land, he is seen as another monkey uptown, a new arrival of a degenerate ape coming to invade civilized society. He is sneered at, mocked at and avoided like a plague. Some landlords abroad will not hire their rooms to blacks because they feel their presence in itself is bad business.
When a Sikaman publisher landed overseas and was riding in a public bus, an urchin who had the impudence and notoriety of a dead cockroach told his colleagues he was sure the black man had a tail which he was hiding in his pair of trousers. He didn’t end there. He said he was in fact going to pull out the tail for everyone to see.
True to his word he went and put his hand into the backside of the bewildered publisher, intent on grabbing his imaginary tail and pulling it out. It took a lot of patience on the part of the publisher to avert murder. He practically pinned the white miscreant on the floor by the neck and only let go when others intervene. Next time too…
The way we treat our foreign guests in comparison with the way they treat us is polar contrasting-two disparate extremes, one totally incomparable to the other. They hound us for immigration papers, deport us for overstaying and skinheads either target homes to perpetrate mayhem or attack black immigrants to gratify their racial madness
When these same people come here we accept them even more hospitably than our own kin. They enter without visas, overstay, impregnate our women and run away.
About half of foreigners in this country do not have valid resident permits and was not a bother until recently when fire was put under the buttocks of the Immigration Service
In fact, until recently I never knew Sikaman had an Immigration Service. The problem is that although their staff look resplendent in their green outfit, you never really see them anywhere. You’d think they are hidden from the public eye.
The first time I saw a group of them walking somewhere, I nearly mistook them for some sixth-form going to the library. Their ladies are pretty though.
So after all, Sikaman has an Immigration Service which I hear is now alert 24 hours a day tracking down illegal aliens and making sure they bound the exit via Kotoka International. A pat on their shoulder.
I am glad the Interior Ministry has also realised that the country has been too slack about who goes out or comes into Sikaman.
Now the Ministry has warned foreigners not to take the country’s commitment to its obligations under the various conditions as a sign of weakness or a source for the abuse of her hospitality.
“Ghana will not tolerate any such abuse,” Nii Okaija Adamafio, the Interior Minister said, baring his teeth and twitching his little moustache. He was inaugurating the Ghana Refugee and Immigration Service Boards.
He said some foreigners come in as tourists, investors, consultants, skilled workers or refugees. Others come as ‘charlatans, adventurers or plain criminals. “
Yes, there are many criminals among them. Our courts have tried a good number of them for fraud and misconduct.
It is time we welcome only those who would come and invest or tour and go back peacefully and not those whose criminal intentions are well-hidden but get exposed in due course of time.
This article was first published on Saturday March 14, 1998
Join our WhatsApp Channel now!
https://whatsapp.com/channel/0029VbBElzjInlqHhl1aTU27
Features
Decisions have consequences
In this world, it is always important to recognise that every action or decision taken, has consequences.
It can result in something good or bad, depending on the quality of the decision, that is, the factors that were taken into account in the decision making.
The problem with a bad decision is that, in some instances, there is no opportunity to correct the result even though you have regretted the decision, which resulted in the unpleasant outcome.
This is what a friend of mine refers to as having regretted an unregretable regret. After church last Sunday, I was watching a programme on TV and a young lady was sharing with the host, how a bad decision she took, had affected her life immensely and adversely.
She narrated how she met a Caucasian and she got married to him. The white man arranged for her to join him after the marriage and processes were initiated for her to join her husband in UK. It took a while for the requisite documentation to be procured and during this period, she took a decision that has haunted her till date.
According to her narration, she met a man, a Ghanaian, who she started dating, even though she was a married woman.
After a while her documents were ready and so she left to join her husband abroad without breaking off the unholy relationship with the man from Ghana.
After she got to UK, this man from Ghana, kept pressuring her to leave the white man and return to him in Ghana. The white man at some point became a bit suspicious and asked about who she has been talking on the phone with for long spells, and she lied to him that it was her cousin.
Then comes the shocker. After the man from Ghana had sweet talked her continuously for a while, she decided to leave her husband and return to Ghana after only three weeks abroad.
She said, she asked the guy to swear to her that he would take care of both her and her mother and the guy swore to take good care of her and her mother as well as rent a 3-bedroom flat for her. She then took the decision to leave her husband and return to Ghana.
She told her mum that she was returning to Ghana to marry the guy in Ghana. According to her, her mother vigorously disagreed with her decision and wept.
She further added that her mum told her brother and they told her that they were going to tell her husband about her intentions.
According to her, she threatened that if they called her husband to inform him, then she would commit suicide, an idea given to her by the boyfriend in Ghana.
Her mum and brother afraid of what she might do, agreed not to tell her husband. She then told her husband that she was returning to Ghana to attend her Grandmother’s funeral.
The husband could not understand why she wanted to go back to Ghana after only three weeks stay so she had to lie that in their tradition, grandchildren are required to be present when the grandmother dies and is to be buried.
She returned to Ghana; the flat turns into a chamber and hall accommodation, the promise to take care of her mother does not materialise and generally she ends up furnishing the accommodation herself. All the promises given her by her boyfriend, turned out to be just mere words.
A phone the husband gave her, she left behind in UK out of guilty conscience knowing she was never coming back to UK.
Through that phone and social media, the husband found out about his boyfriend and that was the end of her marriage.
Meanwhile, things have gone awry here in Ghana and she had regretted and at a point in her narration, was trying desperately to hold back tears. Decisions indeed have consequences.
NB: ‘CHANGE KOTOKA INTERNATIONAL AIRPORT TO KOFI BAAKO INTERNATIONAL AIRPORT’
Join our WhatsApp Channel now!
https://whatsapp.com/channel/0029VbBElzjInlqHhl1aTU27
