Features
Burning issues The lion and the sheep story: any lessons?

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African culture is made up of many stories that are told to children to let them become mature and wise people as they grow up. These stories help them to grow and become useful citizens so that they will not only be wise when they grow up, but help prevent unwarranted mistakes that can occur in society.
One African story tells us about animals in the bush but with a focus on the lion and the sheep. We know that the lion is a very aggressive animal. On the other hand, the sheep is a very harmless animal that is only concerned about what it seeks to find and eat without causing harm to any other animal.
A LION
There was a lion that was going around the bush looking for animals to eat to satisfy its hunger. In the process of killing animals and feeding on them to satisfy its hunger it became tired and decided to rest. It woke up from sleep and decided to continue its journey. This time it was in a great hurry and, for this reason, overlooked a big hole that was in front of it.
The animal, therefore, fell into this deep hole and started looking around for help. Help came from nowhere and that made it very sad. It started to cry and hoped that help would come very soon. After a short while, the sheep was passing by and the lion called it and passionately appealed to it for help.
The sheep, knowing how ferocious and wicked the lion could be, told it that it would have been willing to help but for the fact that if the lion was able to come out of the hole, it would devour the sheep. Immediately, the lion started crying and looking so miserable, promising the sheep that nothing like that would ever happen.
MANY APPEALS
After incessant appeals to the sheep, the humble animal decided to help the ferocious lion. It asked the lion to promise it once again that it would cause no harm to it when it brought it out of the hole. Once again, the lion promised not to attack or harm the sheep, swearing that it was never a bad person and would always remember it for bringing it out of the deep hole.
Based on this promise the innocent sheep, humble as it is and has always been, decided to find a rope and let it down the hole. It then asked the lion to hold the rope tight and start climbing up. Within a few minutes, the lion was able to use the rope to come out of the deep hole.
On coming out, the lion started smiling and expressing gratitude to the sheep. The sheep smiled back, thinking that the lion would, indeed, go by its promise of ensuring that it would never be attacked.
The lion, ungrateful as it was, decided to catch the sheep, contrary to the promise, and eat it up. Laugh. The sheep started crying and within a few minutes many animals in the bush heard of the cry and became attracted to where the incident was taking place.
HOW WAS THE LION REMOVED?
The animals wanted to know what was happening so they asked the sheep to narrate what has happened and after that they also asked the lion to tell them about its version of the story. All the animals, upon hearing the story from each of them, knew that the lion was wrong, but they were all afraid to say so.
After some time, the rabbit, being a very wise animal, politely told the lion that it did not believe that the sheep was the one who actually brought it out of the hole, and that if, indeed, it was the sheep that brought it out, then the lion should get back into the deep hole for all of them to see how the sheep was able to rescue it.
On hearing this, the lion quickly jumped into the hole and asked the sheep to bring it out again, so that all the animals would know that it was the sheep which really brought it out. After it had jumped into the hole, the rabbit quickly pulled out the long rope and asked the lion to continue to stay in the deep hole.
WICKEDNESS
This story tells us how wicked some people we deal with in this world can be. Some of the people we encounter in life, whether in the marketplace, in organisations, in hospitals, as managers or chief executive officers are so wicked that much fear is put into their subordinates.
The lion was feared by all the animals in the bush, so even though they knew what it did was unfair none of the animals was able to stand up boldly to tell the truth that it was being unfair to the sheep. They knew the truth but were afraid to speak it out.
There are many chief executives and managers who are operating very well in this country. Unfortunately, there are many others who are so wicked that their subordinates, like the ferocious lion, find it very difficult to come out with the truth about the issues.
There are many lessons we all need to learn from this simple story. In the first place, there are many wicked people who have been appointed to positions of authority and who are using dubious means to cover their misdeeds. These wicked people ought to be uncovered and put to shame.
INVESTIGATION
There have even been cases where some of them have been investigated for the truth to come out but the appointing authorities, for some reason, find it difficult to stand by the truth and put such wicked people to shame. When things happen this way, it discourages the majority of the people who serve as subordinates around these wicked people to stand for what the truth is, knowing that at any point in time they may be sacrificed or victimised in a very unfair manner.
For fear of being unfairly sacrificed or being victimised, many of these subordinates keep quiet over the atrocities that are encountered in many workplaces. If these things continue, people will keep quiet and the appointing authority will always be unpopular.
One other lesson from this story is that any appointing authority must pay attention to the story and go for the truth at all times. While going for the truth the appointing authority must exhibit boldness, no matter what, to be fair to all and sundry by ensuring that Freedom and Justice is meted out to all. If Freedom and Justice is meted out to all people there will be happiness, and speedy advancement or progress at all times in society.
BY DR. KOFI AMPONSAH-BEDIAKO
Features
International character of Ghanaman and more

The average modern Gold Coaster born and bred in Sikaman is an adventurous creature. Go to any part of the world and you’ll find Ghanaman diligently slugging it out either in the snow or in hot sweltering weather, earning a decent living.
Go to Guinea and see Ghanaman in the garb of a herbalist, curing the sick of various ailments. He makes the Guinean understand that not all diseases are caused by James Lucifer alias Jimmy Satan. On the contrary, most diseases are caused by kooko which can even attack the human nose and turn it upside down.
That kooko is also the cause of poverty and the internal bleeding of personal back-pocket economies. And that kooko can be cured using the chemistry underlying Sikaman herbal medicine which has been blessed by the gods of Larteh.
And before Ghanaman starts dispensing his herbal concoctions, he must attract the passing crowd with some Sıkaman-originated choreography, akin to a combination of adowa and agbadza, such that the dancer can easily dislocate a shoulder and start crying for his mother.
When the crowd is enough to form a quorum, Ghanaman must perform magic as a side-attraction, and proceed to sell his drugs. The drugs are genuinely made from potent herbs which the Pharmacy Board of Sikaman says it has no confidence in. Believe me, Ghanaian herbalists are practising in neighbouring countries like Guinea, Cote d’Ivoire, Sierra Leone and Benin, while we are discouraging them from practising in Sikaman.
Go to Las Palmas and see Ghanaman as a fisherman. He sails on Korean-owned boats and is forced to eat garlic and raw tuna for radiant health. The garlic is also supposed to protect him against witches. But sometimes, he is not good bedfellows with some Korean crew members, and once in a while a fight breaks out.
The typical Korean is a Kung Fu expert and before displaying a golden dragon data. He must first terrify Ghanaman with a Korean dance which consists of wild arms and leg throwing. But Ghanaman is usually not daunted. Why has he been eating cancer kenkey all years without developing cancer? It mean is a superhuman capable of countering Kun fu side-kicks to the ribs.
Anyhow Ghanaman’s most potent arsenal lies in his fists. If he is a southpaw, it mean left fist is probably insured and can cause damage. When Ghanaman lands a cassava blow and it lands on a Korean chest, it has the effect of a cruise missile. If there is no ceasefire a funeral cannot be ruled out.
Greenland
Go to Alaska and find Ghanaman there. Greenland, Iceland, Brazil, Argentina, Madagascar, everywhere and you’ll find him. He has become an international citizen and is generally lauded for his hardwork, sincerity and honesty.
However, some bad nuts are also condemned and despised.
The world and all its parts and corners are for the human race, and anyone can choose to live anywhere and earn a decent living so long as he doesn’t misconduct himself or become a social misfit and a law unto himself.
Sıkaman for instance accepts foreigners, and we are so liberal that people just come in through our borders and we welcome them with the best palmwine in town and goat light soup. Who cares about passports and visas? Our hospitality is, as it were legendary.
So we have Liberians, Nigerians, Sierra Leoneans, Togolese, Europeans, Americans, Scandinavians and Koreans in Sikaman. And some of them have misinterpreted our overzealous accommodation to mean “foolishness” and are misconducting themselves.
The newspapers carry stories of some unscrupulous Nigerians stealing, defrauding and collaborating with their Sikaman counterparts to rob people. You’ll find some good and law-abiding Liberians around but some other Liberians are in the business of fraud, robbery, money printing, money doubling, anything criminal.
Ghanaian hospitality can no longer be extended to such people. I do not think Ghanaians will be treated kindly either, when they misbehave anywhere in the world. Those who come from outside with the intention of bringing down their evil deeds and to practise them here professionally must be getting ready because Ghanaians are getting fed up with the menace.
These days, you’ll find strange people following you as soon as you emerge from a bank. If you are not careful, they’ll wrestle your briefcase from you and speed away in a waiting taxi.
Someone was just saying that many foreign criminals are flocking to Ghana because in their countries, they are enable to operate either because they are being looked for by the police for offences committed or fear instant justice at the hands of mobs. Ghanaians, it is said, are humanitarian in dealing with criminals.
Well, in some African countries, a thief who is being chased runs directly to the police station in his own interest and begs the officer at the counter to lock him up. Otherwise he’ll be lynched or be burnt to death. In Ghana, it is the opposite. The thieves run far away from the cop stations.
The criminals must reform and stay peacefully in Sikaman or quit. No court case!
This article was first published on Saturday September 5, 1998
Features
The architecture of existence: How we live and die
The human condition is defined by two absolute, biological bookends: the commencement of complex cellular animation and its ultimate, irreversible cessation.
For centuries, medicine treated life and death as strictly separate states. Today, modern pathology and molecular biology reveal a more profound truth: the mechanisms that allow us to live are the exact same mechanisms that dictate how we die.
Understanding this relationship is no longer just a philosophical pursuit. It is a clinical necessity for managing public health in the 21st century.
Part I: How we live – The mechanics of animation
At its core, biological life is a continuous, high-stakes battle against entropy (the natural tendency of systems to degrade into disorder). To maintain form, consciousness, and function, the human body relies on three fundamental pillars:
1. Cellular respiration and energy production
Every second of human life is powered by the conversion of oxygen and glucose into Adenosine Triphosphate (ATP), the universal energy currency of our cells. This process occurs within the mitochondria.
Without a constant supply of ATP, the microscopic pumps that maintain electrical gradients across our cell membranes fail, causing cellular collapse within minutes.
2. Homeostasis: The balancing act
To survive, the internal environment of the body must remain incredibly stable, regardless of external chaos. This balancing act, known as homeostasis, regulates:
Blood pH: Strictly maintained between 7.35 and 7.45.
Core Temperature: Ideally kept around 37°C (98.6°F).
Electrolyte Balance: Precise ratios of sodium, potassium, and calcium that allow nerves to fire and muscles to contract.
3. The Autonomic Nervous System (ANS)
The ANS acts as the invisible conductor of life, split into two complementary branches:
Part II: How we die – The path of cessation
Death is rarely a singular event; it is a progressive biological cascade. Whether caused by old age, chronic illness, or sudden trauma, the final pathways of mortality generally follow a predictable trajectory.
1. The cellular horizon: Senescence and Apoptosis
Every time a human cell divides, the protective caps at the ends of its chromosomes-telomeres-shorten. Eventually, telomeres become so depleted that the cell can no longer divide safely. It enters senescence (a state of permanent arrest) or triggers apoptosis (programmed cell death). This gradual, systemic loss of cellular renewal is the underlying engine of aging.
2. The clinical cascade of somatic death
When the body can no longer maintain homeostasis, somatic death (the death of the organism as a whole) begins. This occurs in a distinct sequence:
1
Clinical Death
Zero to four minutes
The heart stops pumping blood, and respiration ceases. While breathing and circulation have ended, the body’s tissues still contain residual oxygen and cellular energy reserves. At this stage, resuscitation is often still possible.
2
Brain Death (Infarction)
Four to six minutes
Deprived of fresh oxygenated blood, the brain’s highly sensitive neurons begin to starve. Lacking ATP, the brain cells lose their electrical charge, swell, and begin to burst. Permanent, irreversible neurological damage occurs within minutes.
3
Biological Death
Hours to days
The organs fail entirely. Without central control or blood flow, individual cells throughout the body consume their final energy reserves. Enzymes that once aided digestion begin to break down the body’s own tissues from the inside out, a process known as autolysis.
Part III: The modern collision of life and death
In the modern era, the boundary between how we live and how we die has blurred. Historically, humanity died primarily from infectious diseases and acute trauma. Today, global mortality is dominated by non-communicable, chronic lifestyle diseases.
Modern Pathology: How we live (the cause) how we die (the result)
Cardiovascular disease, chronic stress, poor diet, and lack of sleep keep the sympathetic nervous system hyper-activated, damaging blood vessels .Occlusion of coronary arteries leads to myocardial infarction (heart attack) or ischemic stroke.
Metabolic syndrome over nutrition and physical inactivity overwhelm cellular mitochondria, leading to systemic insulin resistance. Multi-organ failure, chronic kidney disease, and severe vascular complications.
Neurodegenerative Disorders Chronic systemic inflammation and sleep deprivation prevent the brain from clearing metabolic waste. Gradual loss of synaptic connections, leading to dementia and the eventual loss of basic autonomic functions.
Conclusion: The unified theory of health
Ultimately, how we live directly shapes the path of how we die. The micro-choices of daily existence-how we manage emotional stress, the quality of our rest, our communal connections, and our nutrition-either preserve the integrity of our homeostatic systems or accelerate their decline.
True medical advancement is shifting away from merely extending the final, frail stages of biological death. Instead, the focus is turning toward optimising our living years-ensuring that the intricate, beautiful machinery of human animation runs smoothly until its natural, quiet conclusion.
By Robert Ekow Grimmond-Thompson




