Features
Aims of war and what to do after war
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Why is Russia fighting Ukraine? One will ask. Nations at war are usually called upon for a definition of their war aims. In our own life what are we fighting for? To which the answer will be; we are fighting for freedom, for peace and security, for the rights of men and women everywhere.
These are good words, it is true, and they have deep meaning for each of us; but certainly they don’t mean the same thing to all people. Russia claims to fight for its security and so is Ukraine at this very moment.

And they have been so carelessly used that sometimes, and in some places, they may have stood in danger of becoming mere words. And so, suppose for a moment we try to simplify the answer, the answer to the question “What are we fighting against and what are we fighting for?” To reduce it to its simplest terms, there is only one enemy in the world that any man has, and that enemy is evil. Evil plays many roles and assumes many disguises and makes its way sometimes into the most unexpected places. It isn’t always an easy thing to put your finger on it, because sometimes evil appears to be so utterly respectable.

Perhaps this isn’t, simplifying the question at all. Perhaps it is complicating it, but the fact remains that our fight must be against evil, and for a world and a way of life that will be free from evil, the evil that opposes truth; the evil that causes a man or a nation to covet what another has; the evil that beckons to indulgence in forbidden things; the evil that causes a nation or a people to forget its principles and ideals, and to disregard the commandments of God.
Global war, so called, is even more global than we suspect, for, while there are objectives to be won in well-defined geographic areas, evil is no respecter of geography, no respecter of boundaries.
It recognises no neutrality. It is the same evil that the world has always had to fight, since the beginning of time, and before, the evil that has written on the pages of history concerning nations that could win a war on a distant front and lose it in their own hearts, in their own lives, and in their own homes. And so, in answer to the question “What are we fighting for?” We are fighting for the destruction of evil. Wherever we find it, and we must no longer tolerate it among ourselves than we do among our enemies.
In the observance of war’s end, feelings long pent-up have broken loose, with some relief, with some satisfaction, and with many varieties of expression, both thoughtful and hilarious. And now, we have been called to prayer and to thanksgiving, with sober reflection upon all the causes that took us where we were, that brought us where we are, and that may keep us going where we ought to go. After a war has started it seems to be much too late, for a time at least, to think how it might have been prevented.
The immediate fact of force must be met by force. But now we may well profit by looking both backward and forward, and we may well remember that essentially we are still the same people we were yesterday — even if somewhat sobered; and, being the same people, if we are forgetful, we may lapse into the same ways that twice in one generation have led us where we didn’t want to go. We have been prayerful at war.
We have sought the Lord God for His help, for the protection of our loved ones, for their safe return, for the favour of our cause, for deliverance from death and danger. War often drives men to extremes, in prayer and in other things and some of our prayers came by fear and dire need and of such the Lord God has given us pointed reminder: “In the day of their peace they esteemed lightly my counsel; but, in the day of their trouble, of necessity they feel after me.”It is not so difficult to be humble in trouble, but it is exceedingly difficult to be humble in triumph. And this we need to be. Mercifully, the Lord has answered the prayers of our extremity; He has helped us to achieve the moral and the material strength to do what has been done. As a people we have been granted deliverance as real as any recorded anciently in Holy Writ. Now, the opportunity is ours to fulfil in peace some of the promises we have made to ourselves and to our God while war was breathing upon us the hot breath of necessity.
War destroys many things, but it does not destroy its own basic causes; but it multiplies the problems of peace, which were great beyond measure even before war added to them. And only by the help of God and in conformance with His ways can we hope to solve the problems and avoid the pitfalls of the future. And so with full hearts we remember before God those who have given their lives, and to dedicate ourselves “to follow in His ways,” praying that God “will support and guide us into the paths of peace.” It is so easy to forget, but so costly and so stupid. Our Father who are in heaven, Hallowed be Thy name: May we in peace have the prayerful humility that will be deserving of the deliverance thou hast again given us.
Features
Trigger-happiness and the human liver

THE POLICE force has produced some of the country’s best dancers, but when it comes to shooting, I cannot vouch for all of Peter Nanfuri’s men. Most of them are excellent marksmen, but as for some, they whimsically believe that a warning shot must be targeted at a human jaw to make it effective. The shot must warn the jaw not to misbehave.
Coming back to dancing, I must stand at ease and doff my hat to the police force. I do not know whether Honourable Peter dances stylishly. But I have attended at least two parties organised by policemen and I was doubly impressed by the rare showmanship of inspectors, superintendents, commissioners, constables and all. I called a corporal friend aside and asked whether dancing was part of the syllabus at Police College.
Indeed, I was overwhelmed, even awe-inspired at the high quality of individual choreographic spins, jerks, twists and turns. As the climax approached at one such party, a sergeant, determined to steal the show, almost ‘took to flight’ in one of Sıkaman’s most celebrated choreographic exhibitions. Virtually airborne, he combined traditional dance styles with Pentecostal boogie and ended up break-dancing, triggering off a standing ovation.
But it was a lady corporal who finally sent the crowd into a frenzy. She did not only belly-dance; her body was vibrating as if it had been connected to electricity. It was a marvel. I have never been so much impressed in life.
Actually, I do not know why police staff do not contest in national dance competitions. They can have a try at it, why not? Just like journalists planning to try their hands at boxing part-time, to supplement their income.
We’ve got some pen-pushers whom you could mistake for fierce welter-weights or formidable super-featherweight, Azumah Nelson type. We are also privileged to have a few southpaws and I’m thinking about getting into the heavyweight division and ask Kofi Coomson to be my sparring mate. The only problem is that I can’t guarantee the safety of his ribs, taking into consideration that he is not quite macho.
He’d have to ‘beef up’ before we meet.
Yes, returning to the palaver of the police, I must say unreservedly that some bad nuts are embarrassing the force. It is for very good reasons that the Police Administration is about to institute a special judicial tribunal to try its personnel who resort to rampant and careless use of firearms, to the extent that a warning shot into the air can mysteriously wind up someone’s liver.
On many occasions, I have been surprised because the police are well-trained and remember they once won a shooting contest, they beat the army and navy to second and third places. So how come that some of them mishandle weapons so childishly as to cause injury when there should be no cause for it?
The Inspector-General of Police’s embarrassment is evinced in his words. He observes that various accidents resulting from now indiscriminate “stray” bullets and warning shot give the impression that the police aren’t properly, trained in weapons handling.
“Members of the public have become so aggrieved and intolerant that they are not even prepared to listen to official explanations on how the accidents happened, “he said.
Well, until the police sort themselves out as to those who are hopelessly incompetent in handling weapons aim who are not, I do not think it would be prudent to make policemen use live ammunitions in public unless the situation really demands it. Other means of subduing recalcitrant are available – rubber bullets, blank shots, tear gas, etc.
When tear gas was recently used at Legon during a students’ demonstration, it was quite effective in dispersing them. I didn’t know student could run that fast on empty stomachs. Some did not eat breakfast before joining the demo, but when the tear gas came, they exhibited excellent footwork, taking off in Olympic fashion, Bravo!
In any case, the topic cannot be exhausted without reflecting on another aspect of the IGP’s speech at the opening of a refresher course for Police Inspectors. He noted that even if a police Officer suffers any form of death at the hands of a criminal in the course of protecting life and property, the tragedy of the policeman’s death does not evoke any sympathy whatsoever from the public.
I think that is a good point to ponder, and it brings into question the idea of self-defense on the part of policemen. Should a policeman, for instance, kill a criminal who is out to cause harm or death to him? It needs to be debated because both the policeman and the dangerous criminal have the right to life.
Anyhow, the embarrassment being caused to the IGP by some careless policeman is well expressed. The problem is that when a policeman fires a warming shot that causes injury, people do not blame only the policeman. They also blame the government. It is just like someone who blamed the government when his mother-in-law slapped him hard in the eye. I don’t know whether he wanted the government to receive the slap on his behalf.
At any rate, customs officers who are also trigger-happy and misuse weapons in the performance of their duties will be sanctioned. In fact, they’ll be sacked! Sounds deterring isn’t it?
This article was first published on Saturday November 14, 1998
Features
Migrant health, wellbeing in Finland

Today, I focus on the theme of mental health and wellbeing among Ghanaian migrants in Finland, a move away from the topic of personalities or groups and their accomplishments within the Ghanaian community in Finland that I have been writing on.
In recent times, I have been thinking about the mental health of Ghanaian (and other) migrant parents’ social environments and the impact on their children’s wellbeing in Finland.
According to research, childhood disadvantage is associated with adult psychological distress, although the role of behavioural risk factors around it may be unclear.
Mental health is a huge problem in the world, according to the World Health Organisation (WHO). Studies have also shown that maternal, paternal and parental distress (i.e. both maternal and paternal distress) are associated with reduced linear growth of the children.
When things go bad, social child welfare interventions ensure that children are taken away (child removals) from the parent or parents for safe keeping.
In Finland, studies have examined how behavioural risk factors mediate the effects of childhood disadvantage on adult psychological distress. There is a correlation between parent and infant psychotherapy on maternal mental health and psychological functioning and children’s welfare. The question is: what is the situation with Ghanaian migrants and their health in Finland?
The focus of NGOs and migrant associations
The World Health Organisation (WHO) defines health as “a state of complete physical, mental, and social well-being and not merely the absence of disease or infirmity” (see www.who.int).
Finland has a very good healthcare delivery system and social services accessible to all residents in the country. Many migrants, including those in the Ghanaian community, are aware of these opportunities and are expected to take advantage of such chances.
As I wrote some time ago, a healthy migrant community is beneficial to the society as a whole. In Finland, public agencies, migrant associations and other non-governmental organisations (NGOs) have been giving health information in various channels— webinars, mass media (radio, TV, as well as the new media and others). Such actions are very helpful to the people.
It has been pointed out that factors that improve mental health and wellbeing must be supported. Migrants’ mental and general health or wellbeing are affected by many factors, including cultural ideas of health, illnesses, and the prevention, treatment and symptoms of illnesses (see www.thl.fi).
Advocacy by the civil society sector
I have recently been making inquiries about migrants’ health generally and wellbeing in Finland. Many people see the need for advocacy, to intensify education and create more awareness about health and wellbeing of migrants in Finland.
NGOs and other organisations as part of the civil society sector play a crucial role in supporting migrant health in Finland, completing public services by offering legal advice, mental health support, and specialized services for vulnerable groups. Such NGOs and social groups, including migrant associations, offer specialized support for migrant women, while others are involved in activities that address social exclusion issues that impact health.
Research and other reports indicate that NGOs and other social institutions advocate for the involvement of individuals and communities in health decision-making. It has been pointed out that migrants’ involvement in health decision-making requires explicit national policies that are implemented evenly across policy-making.
Integration
According to the Finnish health department, health and wellbeing are an important part of the integration process. Hence, it is accepted that factors to improve health and wellbeing must be supported.
Generally, migrant associations help the health authorities and formally create awareness among their members and other migrants, usually in collaboration with some Finnish institutions, and are thus an important tool for several migrants to be positively active and to get their interest and concerns heard.
As I wrote previously, the role of migrant associations acting as bridge-builders for the integration and inclusion of migrants through participation in the decision making process and by acting as a representative voice is highly appreciated in Finland.
The social media outlets have become an important means for disseminating information and it could be a key medium through which migrant groups or associations and other institutions could educate people.
A positive outlook on the Finnish healthcare system
As I keep saying, Ghanaian and other African migrants in Finland generally have a positive mind and hope for the best in life. They know that the Finnish healthcare system, one of the best in the world, has a comprehensive healthcare service that caters for every resident in the country.
Migrants know that as residents they can count on and readily access good healthcare service delivery in Finland. All they need to do is to go for regular medical checks and counselling since early diagnosis is key in the treatment of any illness. Adhering to treatment at the hospital is the key. Assigning spiritual interpretations could be detrimental. Thank you!
GHANA MATTERS column appears fortnightly. Written in simple, layman’s terms, it concentrates on matters about Ghana and beyond. It focuses on everyday life issues relating to the social, cultural, economic, religious, political, health, sports, youth, gender, etc. It strives to remind us all that Ghana comes first. The column also takes a candid look at the meanings and repercussions of our actions, especially those things we take for granted or even ignore. There are key Ghanaian values we should uphold rather than disregard with impunity. We should not overlook the obvious. We need to search for the hidden or deeply embedded values and try to project them.
With Dr Perpetual Crentsil




