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Baptism in the Holy Spirit

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For John baptised with water, but in a few days you will be baptised with the Holy Spirit – Acts 1:5

INTRODUCTION

The baptism Of the HOLY SPIRIT may be defined as that work whereby the Spirit of God places the believer into union with Christ and into union with other believers in the body of Christ at the moment of salvation.

The baptism In the HOLY SPIRIT is a gift God wants us to have. Jesus said that this gift is a promise from God the Father to all who truly purpose to follow Christ and fulfil their part in the mission to spread His message.

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BIBLICAL FACTS ABOUT THE BAPTISM

God’s Word teaches the following about the Baptism In The Holy Spirit:

1. The baptism in the Spirit is for all who have accepted Christ’s forgiveness and given control of their lives to Him. Such people have been “born again” spiritually. God’s Spirit has come to live within them to transform their lives, redevelop their character and guide them into God’s purposes. Receiving the Holy Spirit in this way (at the point of spiritual salvation), however, is not the baptism in the Holy Spirit.

2. One of the goals of Christ’s earthly mission was to baptise His followers in the Holy Spirit. Jesus told His disciples that one of the main reasons He had to leave them shortly after His resurrection was so that the Holy Spirit would come and be with them from then in; “But now I am going away to the One who sent me, and not one of you is asking where I am going.  Instead, you grieve because of what I’ve told you. But in fact, it is best for you that I go away, because if I don’t, the Advocate won’t come. If I do go away, then I will send Him to you.” – John 16:5-7.

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The Spirit’s constant presence is that important. Before He left the earth to return to heaven, Jesus instructed His disciples not to begin their mission of spreading His message throughout the world until they were baptised in the Holy Spirit and “clothed with power from on high”. “And now I wills send the Holy Spirit, just as my Father promised. But stay here in the city until the Holy Spirit comes and fills you with power from heaven.” – Luke 24:49. Jesus Christ Himself did not begin His public ministry until He had been “anointed… with the Holy Spirit and power”.

To be anointed means to be set apart, commissioned and empowered for service. To be baptised suggests being “immersed”. Like Jesus, we must be immersed (completely soaked or saturated) and empowered by God’s Spirit so we can continue His mission of spreading the good news about forgiveness and new life through faith in Him.

3. The baptism in the Holy Spirit is a work of the Spirit that is distinct and separate from spiritual birth (salvation). On the day of Christ’s resurrection, He breathed on His disciples and said, “Receive the Holy Spirit” (John 20:22), giving them new life spiritually. Then later He told them they must also be “clothed with power” by the Holy Spirit. For the disciples, this experience clearly followed their spiritual “birth” which came by faith in Jesus Christ. The Bible describes a similar sequence of events following the spiritual salvation of the group mentioned in Acts 8:14-17: “When the apostles in Jerusalem heard that the people of Samaria had accepted the Word of God, they sent Peter and John to them. When they arrived, they prayed for them that they might receive the Holy Spirit, because the Holy Spirit had not yet come upon any of them; they had simply been baptised in the name of the Lord Jesus. Then Peter and John placed their hands on them, and they received the Holy Spirit.

In Acts 19:1-7, the disciples in Ephesus, who had accepted the message of Christ and were baptised in water, then received the baptism in the Holy Spirit with the evidence of speaking in other tongues and prophesying. Yet, the fact is that a person can be “born again” or “saved” spiritually – which means that the Holy Spirit lives within them – but still not be baptised in the Holy Spirit.

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4. To be baptised in the Spirit means to be “filled with the Holy Spirit”. The word “baptise” actually means to immerse or to dip into; but since the Spirit works within a person, baptism in the Spirit implies an overflow of the Spirit.

For example, a person who receives spiritual salvation is like a container that was once empty being filled with fresh clean water. Like the container, the person is no longer empty, but has the Holy Spirit living inside. Then the baptism in the Holy Spirit is like pouring more clean water into the container until it overflows from within. A person who is baptised in the Spirit becomes saturated and immersed with God’s presence to the point that it spills out of his or her life and is so evident that it influences others. The specific experience of being baptised with the Holy Spirit occurred only at and after Pentecost.

For those who were described as filled with the Spirit before Pentecost, Luke does not use the term “baptised” in the Holy Spirit. “for he will be great in the sight of the Lord. He is never to take wine or other fermented drink, and he will be filled with the Holy Spirit even before he is born.  His father Zechariah was filled with the Holy Spirit and prophesied” – Luke 1:15, 67. This would occur only after Christ left the earth and returned to heaven.

5. In the book of Acts, the initial outward sign or physical evidence that a believer had been baptised in the Spirit was that they spoke in other tongues as the Spirit prompted them, or gave them the ability and the words to speak. Speaking in tongues involves a language that the speaker has never learned, although it may be a language spoken somewhere on earth. However, it may also be a heavenly language – unknown to anyone on earth. Whether the language is understandable to the hearers or is like no other language on earth, it is a means of communicating with and expressing praise to God. Baptism in the Holy Spirit is linked so closely with the outward expression of speaking in tongues that this should be considered a normal sign when receiving this baptism.

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Some think that this powerful experience, with the evidence of speaking in tongues, was only as a sign to help get the early church started. But the purpose was not just to get people’s attention or prove God’s power as the church began. Jesus said the Spirit would provide His followers with ongoing power and guidance. This purpose is just as relevant today, for we still need that power and guidance to carry on Christ’s mission in the world.

6. The primary purpose of the baptism in the Holy Spirit is to bring the personal boldness and power of God’s Spirit into a Christian’s life so that he or she can accomplish Christ’s purposes with His authority.

The highest aim for this spiritual power is to cause Christians to be effective in spreading His message throughout the world. This power is not some impersonal force, but is an expression of the Holy Spirit which makes Jesus’ presence, power and purposes a reality for His people.

The baptism in the Holy Spirit is not just a matter of speaking in tongues or having a “deeper” spiritual experience. Christ’s followers are to use the Spirit’s power to share Jesus with those who do not know Him. On the day of Pentecost, the outward sign of the baptism in the Holy Spirit was speaking in tongues, but the outward result was that many who did not know God were introduced to Him that day.

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7. Other results of a genuine baptism in the Holy Spirit are:

  1. Prophetic messages (statements that foretell, warn, challenge, encourage or inspire) and declarations of praise.
  2. Greater sensitivity to things that offend God and grieve His Holy Spirit, a deeper awareness of God’s judgement against sin and a greater desire and ability to do what is right.
  3. A life that brings honour to Jesus Christ.
  4. New visions and comprehension of God’s purposes.
  5. Active use of the various gifts of the Spirit.
  6. A greater desire to pray.
  7. A deeper love and understanding of God’s Word.
  8. An increasing awareness of God as one’s loving Father.

CONCLUSION

In conclusion, the baptism of the Holy Spirit does two things:

1) It joins us to the Body of Christ.

2) It actualises our co-crucifixion with Christ. Being in His body means we are risen with Him to newness of life.

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Stay blessed!

For further inquiries please contact us on Tel Nos. 0302-772013 or 0268130615

Email: saltnlightministries@gmail.com
Website: saltandlightministriesgh.org

By Dr Joyce Aryee

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Fruitful Living

Hifz al-‘Aql (Protection of Intellect)  (Part 2)

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Islam seeks to protect the human mind because the intellect distinguishes human beings from other creatures.

Allah repeatedly commands: “Will you not then use your reason?” (Repeated throughout the Qur’an)

This objective requires:

• Quality education

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• Literacy

• Critical thinking

• Professional development

• Protection from drugs and intoxicants

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The growing menace of narcotics, alcohol abuse, cyber fraud, and gambling among some youth threatens the intellect and future of our communities.

Linking the Maqāṣid Shari’ah to the social issues confronting us

Everything we discuss today falls under one or more of these higher objectives:

Contemporary Issue                    Relevant Maqṣad

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Sanitation                                      Protection of Life

Immunization                              Protection of Life

HPV Vaccination                         Protection of Life

Child Protection                           Protection of Lineage

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Birth Registration                         Protection of Lineage

NHIS Registration                       Protection of Life and Wealth

Ghana Card Acquisition             Protection of Wealth and Rights

Passport Processing                   Protection of Wealth and Welfare

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Education                                   Protection of Intellect

Anti-Drug Campaigns                  Protection of Intellect

Family Stability                          Protection of Religion and Lineage

Therefore, by participating in these initiatives, Muslims are not merely complying with government policies; they are fulfilling the higher objectives of the Shari’ah and serving the interests of humanity.

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The Muslim who protects life, preserves intellect, safeguards family, secures wealth and strengthens religion is actively implementing Islam in its most comprehensive form.

May Allah enable us to uphold the Maqāṣid al-Sharī’ah in our personal lives, our families, our communities and our nation.

Equipping the Muslim Ummah to Address Contemporary Social Issues – The Practical Approach.

We begin by remembering Allah’s guidance: “Whoever saves a life, it is as if he had saved all of humanity”. This high value on preserving life underscores our duty to promote health and welfare in the community. The Prophet Mohammad (pbuh) also said, “The best of people are those who are most beneficial to others.” As Jum‘ah Imams and community leaders, we must therefore guide our Ummah in practical social matters, not only spiritual ones. Today at 1BN Michel Camp, Tema, we focus on concrete steps—rooted in Islam and Ghana’s laws—that protect our families and strengthen society.

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Health and Sanitation

Islam places great emphasis on cleanliness and public health. The Prophet Mohammad (pbuh) said, “Cleanliness is half of faith”, showing that personal and environmental hygiene is part of our

Iman. This means keeping homes, mosques and streets clean to prevent disease. Ghana’s Public Health Act (2012, Act 851) likewise mandates sanitation and disease control. For example, the Act

provides for proper waste disposal, clean water and safe food (Part V on Environmental Sanitation). By fulfilling both the religious injunction and the law, we protect our children and neighbors from illnesses like cholera or typhoid. Good sanitation enables children to attend school and parents to work, improving everyone’s livelihood. In Islam, taking care of one’s health is a trust; we should “tie our camel and then trust in Allah” by taking practical steps (clean water,

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vaccinations) while relying on Allah’s help.

Child Protection and Immunization

Islam condemns harming children in any way. Allah warns us: “Do not kill your children for fear of poverty… We provide for them and for you”. This verse forbids infanticide and emphasizes

Allah’s provision. The Children’s Act 1998 (Act 560) in Ghana similarly enshrines a child’s rights – for example, the right to a name and nationality, and to education and well-being. As Muslims,

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we must care for orphans and vulnerable children. The Prophet Mohammad (pbuh) promised: “Iand the one who looks after an orphan will be like this in Paradise,” indicating great reward.

Practical protection includes immunizing children against preventable diseases. Ghana’s health authorities run national immunization programs (e.g. for polio, measles). Seeking vaccinations is in line with Islamic principles: preserving life and preventing harm. It is not in conflict with tawakkul (trust in Allah); rather, it is “tying the camel.” By vaccinating our children, we save lives – a deed Allah equates to saving all humanity. This also reduces medical costs and keeps families healthy, contributing to socio-economic stability. Imams should encourage parents to register their children at the clinic for the free vaccines the government provides.

Human Papillomavirus (HPV) Awareness

What is Human Papillomavirus (HPV)?

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Human Papillomavirus (HPV) is a group of more than 200 related viruses that infect the skin and mucous membranes of humans. It is one of the most common viral infections worldwide and is primarily transmitted through intimate skin-to-skin contact, including sexual contact.

According to the World Health Organization, most HPV infections do not cause symptoms and resolve on their own. However, some types of HPV can persist in the body and lead to serious

diseases, including cervical cancer, anal cancer, penile cancer, vulvar cancer, vaginal cancer, and certain cancers of the throat and mouth.

What Causes HPV?

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HPV is caused by infection with the Human Papillomavirus. The virus spreads mainly through:

1. Sexual contact (vaginal, anal, or oral sex).

2. Close skin-to-skin genital contact with an infected person.

3. In rare cases, mother-to-child transmission during childbirth.

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It is important to note that a person can carry and transmit HPV even when they have no visible symptoms.

Cervical cancer is a serious health challenge in Ghana. Recently, Ghana launched a nationwide HPV vaccination campaign for girls aged 9–14 (free of charge) to prevent cervical cancer. Islam

teaches us to remove harm and seek cures. The Prophet Mohammad (pbuh) said “There is no disease Allah has created, except that He also has created its treatment” (Sunan Abu Dawud). By raising awareness and accepting the HPV vaccine, we protect the lives and futures of our daughters. Cervical cancer kills over 1,800 women yearly in Ghana. Preventing this harm honors the Islamic ethos of “la darar wa la dirar” – no harming oneself or others. Imams can explain that

safeguarding girls’ health allows them to learn, work and contribute to society, fulfilling Allah’s encouragement to care for the vulnerable.

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National Health Insurance (NHIS) Registration

Ghana’s National Health Insurance Scheme (NHIS) provides affordable healthcare. By law (Act 852, 2012), every Ghanaian resident must belong to the NHIS by registering. Once registered, a

family gains access to a wide range of medical services. From an Islamic perspective, having health coverage is part of fulfilling one’s social responsibility: the Prophet Mohammad (pbuh) taught that

one who provides for a sick or needy person is like one who worships in solitude (in reward). An Imam might cite the hadith “Whoever relieves a believer’s distress of the distressful aspects of this world, Allah will rescue him from a difficulty of the difficulties of the Hereafter” (Muslim).

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Encouraging congregants to obtain NHIS cards ensures children can get vaccines and families can afford clinic visits, fulfilling the Quranic ideal of community care. Imams can organize special

registration drives after Jumu‘ah, so the poor and elderly receive help signing up, noting that Act 852 even allows community agents to assist citizens.

Author: Imam Alhaji Saeed Abdulai, Kpone Katamanso Municipal Chief Imam, GPC  Certified Counsellor and Governance Expert

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The Maqāṣid al-Sharī’ah: The Islamic framework for addressing contemporary social challenges

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In the Name of Allah, The Most Gracious, The Most Merciful

All praise is due to Allah, the Lord of all worlds. We send peace and blessings upon the noble Prophet Muhammad (pbuh), his family, his companions, and all those who stand for justice until the Day of Judgment.

Introduction

We live in an era of rapid social transformation. Technological advancement, urbanization, changing family structures, health crises, unemployment, moral decadence, drug abuse, cybercrime, and weakening social bonds have created enormous challenges for Muslim communities across the world. The Muslim Ummah in Ghana is not immune to these realities.

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Islam is not merely a religion of rituals. Islam provides guidance for every aspect of life— spiritual, social, economic, educational, political and health-related.

Allah said in the holy Quran “We have neglected nothing in the Book.” (Qur’an 6:38).

Before discussing the practical challenges facing our communities today, it is important to understand that Islamic law was revealed to achieve specific objectives known as Maqāṣid al-Sharī’ah (The Higher Objectives of Islamic Law).

The great scholar, Imam Abu Ishaq al-Shatibi, explained that all Islamic laws aim at securing benefit (Maslahah) and preventing harm (Mafsadah).

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The scholars have summarized these objectives into five fundamental necessities known as:

Hifz ad-Din (Protection of Religion)

Islam seeks to preserve faith, worship, Islamic identity and moral values.

Allah said, “And I did not create the jinn and mankind except that they should worship Me.”

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(Qur’an 51:56)

Therefore, strengthening Islamic education, supporting the mosque, preserving family values, and protecting the next generation from immoral influences are all means of preserving the Islamic religion identity.

Today, social media abuse, drug addiction, pornography, cybercrime, and moral decay threaten the faith of many Muslim youth. The Muslim Ummah must equip itself with sound Islamic knowledge to preserve its religious identity.

Hifz an-Nafs (Protection of Life)

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One of the greatest objectives of Islam is the preservation of human life.”And do not kill yourselves. Indeed, Allah is Most Merciful to you.” (Qur’an 4:29)

This objective forms the basis for:

• Public health programmes

• Vaccination campaigns

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• NHIS registration

• Hospital care

• Disease prevention

• Environmental sanitation

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• Road safety

• Maternal and child healthcare

Every effort to save lives is an act of worship.

“Whoever saves a life, it is as though he has saved all mankind.” (Qur’an 5:32)

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