Fruitful Living
Testing for genuine baptism in the Spirit
While Peter was still speaking these words, the Holy Spirit came on all who heard the message. The circumcised believers who had come with Peter were astonished that the gift of the Holy Spirit had been poured out even on the Gentile. – Acts 10:44-45.
INTRODCUTION
God’s Word directs and instructs those who believe in and follow Christ to use godly discernment (i.e., wisdom that brings true understanding) and make proper judgements about all things that might appear to be from the Holy Spirit. “Do not believe every spirit, but test the spirits to see whether they are from God” – 1 John 4:1.
The following Biblical principles give guidance when we are trying to determine whether a person who claims or appears to have been baptised in the Holy Spirit has truly had an experience from God.
1. A genuine baptism in the Holy Spirit will inspire us to love, honour and worship God the Father and the Lord Jesus Christ more than before. It is the Holy Spirit who causes love for God to grow in our hearts. “And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.” – Romans 5:5. But any spiritual experience that draws our attention, prayers, worship or affections toward anything or anyone other than God and the Lord Jesus is not from God.
2. A genuine baptism in the Holy Spirit will make us more attentive to our relationship with the heavenly Father, assuring us that He loves and cares for us as His children. It also will lead to a greater awareness of Christ’s presence in our daily lives. But any spiritual experience that does not result in a deeper friendship with Christ and a deeper awareness of God’s care and companionship is not from God.
3. A genuine baptism in the Holy Spirit will cause a greater love for and appreciation of God’s Word. The Spirit of truth inspired those who wrote God’s Word to write exactly what God wanted to communicate, and He will deepen our love for and devotion to the truth of God’s Word. But any spiritual experience that does not increase our hunger to read and obey God’s Word is not from God.
4.A genuine baptism in the Holy Spirit will deepen our love and concern for other followers of Christ. True Christian companionship and community must be based on unity that comes from the Spirit. But any spiritual experience that hinders or lessens our love for those who truly aim to follow Jesus as the authority in their lives is not from God.
5.A genuine baptism in the Holy Spirit must be preceded by true repentance (admitting and turning from our own sinful way and surrendering to Christ) and by faithful obedience to Christ. “Peter replied, “Repent and be baptised, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit.” – Acts 2:38.The spiritual effects and influence of the baptism in the Spirit will continue only as long as we allow God’s Spirit to keep purifying our lives, developing our character and preparing us for God’s purposes. This includes depending on the Holy Spirit to lead us and to help us overcome the sinful tendencies of our human nature – to “put to death the misdeeds of the body” and to be “led by the Spirit of God”. But any person who has not accepted Christ’s forgiveness and been set free from sin (being led by the desire of his or her own sinful nature) cannot experience a true baptism in the Holy Spirit. Any power that appears to be on that person is from another source and is likely the deceptive activity of Satan.
6.A genuine baptism in the Holy Spirit will increase our dissatisfaction with nay activities that offend God and defy His spiritually pure nature. It will also turn us from the selfish pursuit of earthly riches and reputation. But any spiritual experience that allows the acceptance of ungodly beliefs behaviours and lifestyles that are common in the world is not from God. This is because the true followers of Christ “have not received the spirit of the world but the Spirit who is from God”.
7.A genuine baptism in the Holy Spirit will give us a greater desire and power to spread the message about forgiveness, spiritual salvation and the gift of eternal life through faith in Jesus Christ. But any spiritual experience that does not result in a greater desire to see others come to know Christ personally is not from God.
8. A genuine baptism in the Holy Spirit will cause us to be more open and receptive to the Spirit’s work and purposes within the church as a whole (among all Christ’s true followers) and in our individual lives. This includes the exercise of spiritual gifts (special God-given abilities for the purpose of honouring Him and benefiting others), particularly the gift of speaking in tongues, which is presented in Acts as the initial outward sign of the baptism in the Holy Spirit. “All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.” – Acts 2:4
9.A genuine baptism in the Holy Spirit will cause us to be more conscious of the work, guidance and presence of the Holy Spirit in our daily lives. After being baptised in the Spirit, followers of Christ were continually conscious of the Spirit’s presence power and guidance. But any spiritual experience that does not increase our awareness of the Spirit’s presence and strengthen our desire to follow His leading is not a genuine experience of God’s Spirit. In addition, anything that does not reinforce our goal to please God, to accomplish His purpose for our lives and to live in such a way that we promote His work in every respect is not from God. “And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption.” – Ephesians 4:30; “Do not quench the Spirit” – 1 Thessalonians 5:19
COME, HOLY SPIRIT, HEAVENLY DOVE – MHB 292
1 COME, Holy Spirit, heavenly Dove,
With all thy quickening powers;
Kindle a flame of sacred love
In these cold hearts of ours.
2 In vain we tune our formal songs,
In vain we strive to rise;
Hosannas languish on our tongues,
And our devotion dies.
3 And shall we then for ever live
At this poor dying rate,
Our love so faint, so cold to Thee,
And Thine to us so great!
4 Come, Holy Spirit, Heavenly Dove,
With all Thy quickening powers;
Come, shed abroad a Saviours love,
And that shall kindle ours.
Isaac Watts – 1674 – 1748
Source: Fire Bible
Stay blessed!
For further inquiries, please contact us on Tel Nos. 0302-772013 or 0268130615
Email: saltnlightministries@gmail.com
Website: saltandlightministriesgh.org
“….at just the right time, when we were still powerless, Christ died for the ungodly” – Romans 5:6 (NIV)
Introduction
Jesus Christ shed His blood on the Cross as the perfect, all-sufficient sacrifice for our sins. His atoning death and victorious resurrection constitute the only ground for our salvation. The Holy Spirit glorifies the Lord Jesus Christ and convicts the world of its guilt. He regenerates sinners, and we are baptized in Him into union with Christ and adopted as heirs in the family of God. The Holy Spirit also indwells, illuminates, guides, equips and empowers believers for Christ-like living and service.
We continue from where we ended last week
Seven words on the cross
4. The word of spiritual suffering
“My God, my God, why have you forsaken me?” – Mark 15:34. These words mark the climax of Jesus’ suffering for a lost world. Jesus experienced separation from God the Father as the sinner’s substitute. Here the sorrow, grief and pain were at their worst!
He was pierced for our transgression – “But He was pierced for our transgressions, He was crushed for our iniquities; the punishment that brought us peace was upon Him, and by His wounds we are healed.” – Isaiah 53:5 (NIV) and gave Himself a “ransom for many” – Matthew 20:28; 1 Timothy 2:6. God made Him who had no sin to be a sin for you and me – 2 Cor. 5:21.
Jesus died, forsaken that we might never be forsaken – Psalm 22. Because of this we are redeemed by the suffering of Christ – 1 Peter 1:19.
5. The word of physical suffering
“Later, knowing that all was now completed, and so that the Scripture would be fulfilled, Jesus said, “I am thirsty.” – John 19:28.
Jesus nearing death goes through the agony of thirst! Jesus the fountain of Living Water desires earthly water and is given vinegar – sour wine which He rejects! He had to endure pain and shame.
6. The word of triumph
“When He had received the drink, Jesus said, “It is finished” John 19:30 – mission accomplished. The work of redemption is done! Jesus did not say “I am finished”. Rather He triumphantly made a declaration that He had completed and accomplished His work on the cross.
– He had accomplished the earthly mission assigned by the Father;
– He had fulfilled the important Old Testament prophecy about the suffering Messiah -Genesis 3:15; Isaiah 53:3-12.
– Completed the work of redemption as the sacrificial and Passover Lamp of God – John 1:29; 1 Corinthians 5:7 involving blood atonement – Ephesians 1:7; Hebrews 9:12 & 22.
– The decisive moment of victory over Satan and his network of demons – Colossians 2:15
– Jesus has achieved the means of reconciliation of God with His creation and sinful humanity. – 2 Corinthians 5:18-19 & 21; Colossians 1:20-22. It is worthy to note that nothing can be added to the finished work of the cross for salvation. The way of salvation is now open to all who believe and draw on Jesus finished work on the cross – Matthew 27:50; Luke 23:46. The debt for our sin has been paid in full and the plan of salvation established.
7. The word of committal
“Jesus called out with a loud voice, “Father, into your hands I commit My spirit.” When He had said this, He breathed His last.” – John 19:30; Luke 23:46.
The Lord Jesus voluntarily committed His life into God the Father’s care – He went in spirit to His Father in Heaven.
“For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life” – John 3:16 (NIV).
Kindly note: You are warmly invited to join us for our programme, Meditations on Easter, on Saturday, 11th April 2026 at Christ the King Parish Hall at 8:00 a.m.
The theme is: “He Is Risen Indeed, Hallelujah!!! – The Transformative Power of the Resurrection” (Matthew 28:5; 1 Peter 1:3–4).
Our deepest desire this Easter is to experience the power of Christ’s resurrection more intimately in our lives and to share the hope of the risen Lord with others.
Stay Blessed!
For further inquiries please contact us on Tel Nos. 0302-772013 or 0268130615
Email: saltnlightministries@gmail.com
Website: saltandlightgh.org
Fruitful Living
HAJJ: The 5th Pillar of Islam, a sacred journey to the house of Allah …an elevated call to faith, sacrifice, spiritual renewal (Final part)
Types of Hajj: Understanding the forms of pilgrimage
There are three recognised types of Hajj:
• Hajj al-Tamattu’: Performing Umrah first, exiting Ihram, and then entering Ihram again for Hajj.
• Hajj al-Qirān: Combining Umrah and Hajj in one Ihram without exiting.
• Hajj al-Ifrād: Performing only Hajj without Umrah.
Each type has specific rulings, and the choice depends on the pilgrim’s circumstances.
Miqāt and the State of Ihram
The Miqāt refers to designated boundary points where pilgrims must enter into Ihram before proceeding to Makkah. Crossing these boundaries without Ihram invalidates the proper commencement of Hajj.
Ihram is not just clothing—it is a sacred state of discipline, intention, and spiritual consciousness.
Fidyah and Dam: Expiation in Hajj
Islam provides remedies for mistakes during Hajj:
• Fidyah: Compensation such as fasting, feeding the poor, or sacrifice for minor violations
• Dam: Sacrificial penalty required for certain omissions or violations
These ensure that errors do not invalidate the pilgrimage but are corrected through prescribed means.
The virtue of Hajj Mabroor
The ultimate goal is to attain Hajj Mabroor (an accepted Hajj). The Prophet Mohammed pbuh said:
“An accepted Hajj has no reward except Paradise.” (Ṣaḥīḥ al-Bukhārī; Ṣaḥīḥ Muslim)
Its signs include sincerity, avoidance of sin, humility, and lasting transformation after the pilgrimage.
The role of intention and acceptance
Hajj is not judged by outward actions alone but by sincerity of intention (Niyyah). A person may perform all rituals correctly yet fail to attain acceptance if sincerity is lacking.
Allah looks at the hearts, not merely the actions.
Life after Hajj: A new beginning
Hajj is not the end—it is the beginning of a renewed life. A pilgrim is expected to:
• Maintain righteousness
• Increase acts of worship
• Avoid returning to sin
• Become a model of good character in society
The true success of Hajj is reflected in one’s transformation.
What is Umrah?
Umrah is a lesser pilgrimage that can be performed at any time of the year. It includes:
• Ihram
• Tawaf
• Sa’i
• Shaving or trimming hair
Though not obligatory like Hajj, it holds immense spiritual reward. The Prophet Mohammed said:
“One Umrah to another is an expiation for what is between them.” (Ṣaḥīḥ al-Bukhārī; Ṣaḥīḥ Muslim)
Visiting the Prophet’s Mosque in Madinah
While not a pillar of Hajj, visiting the Mosque of the Prophet Mohammed pbuh in Madinah is a highly recommended Sunnah.
The Prophet Mohammed said:
“Do not undertake a journey except to three mosques: Al-Masjid al-Haram, my mosque, and Al-Aqsa Mosque.” (Ṣaḥīḥ al-Bukhārī; Ṣaḥīḥ Muslim)
Praying in the Prophet’s Mosque carries immense reward, and sending salutations upon him at his grave is a deeply spiritual experience.
Summary and conclusion
Hajj is a journey of total submission, unity, and spiritual rebirth. It connects the believer to the legacy of the Prophets and prepares the soul for the ultimate return to Allah.
The Prophet Mohammed pbuh said:
“Whoever performs Hajj for Allah and avoids obscenity and wrongdoing will return like the day he was born.” (Ṣaḥīḥ al-Bukhārī, 1521; Ṣaḥīḥ Muslim, 1350)
May Allah grant us the opportunity to perform Hajj, accept it from us, and make it a means of our salvation. Ameen
Author’s profile
Imam Alhaji Saeed Abdulai
Kpone Katamanso Metropolitan Chief Imam
Governance Expert and Islamic Scholar
Imam Saeed Abdulai is a distinguished Islamic scholar and community leader known for his impactful teachings on faith, governance, and societal development. He actively contributes to religious education and public discourse in Ghana and beyond.
22. References
• The Noble Qur’an (2:197, 3:97, 22:26–27)
• Ṣaḥīḥ al-Bukhārī
• Ṣaḥīḥ Muslim
• Sunan al-Tirmidhi
• Ibn Kathir, Tafsir al-Qur’an al-‘Azim
• Imam al-Nawawi, Sharh Sahih Muslim
By Imam Alhaji Saeed Abdulai, Kpone Katamanso Municipal Chief Imam, Certified Counsellor and Governance Expert
