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Baptism in the Holy Spirit

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For John baptised with water, but in a few days you will be baptised with the Holy Spirit – Acts 1:5

INTRODUCTION

The baptism Of the HOLY SPIRIT may be defined as that work whereby the Spirit of God places the believer into union with Christ and into union with other believers in the body of Christ at the moment of salvation.

The baptism In the HOLY SPIRIT is a gift God wants us to have. Jesus said that this gift is a promise from God the Father to all who truly purpose to follow Christ and fulfil their part in the mission to spread His message.

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BIBLICAL FACTS ABOUT THE BAPTISM

God’s Word teaches the following about the Baptism In The Holy Spirit:

1. The baptism in the Spirit is for all who have accepted Christ’s forgiveness and given control of their lives to Him. Such people have been “born again” spiritually. God’s Spirit has come to live within them to transform their lives, redevelop their character and guide them into God’s purposes. Receiving the Holy Spirit in this way (at the point of spiritual salvation), however, is not the baptism in the Holy Spirit.

2. One of the goals of Christ’s earthly mission was to baptise His followers in the Holy Spirit. Jesus told His disciples that one of the main reasons He had to leave them shortly after His resurrection was so that the Holy Spirit would come and be with them from then in; “But now I am going away to the One who sent me, and not one of you is asking where I am going.  Instead, you grieve because of what I’ve told you. But in fact, it is best for you that I go away, because if I don’t, the Advocate won’t come. If I do go away, then I will send Him to you.” – John 16:5-7.

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The Spirit’s constant presence is that important. Before He left the earth to return to heaven, Jesus instructed His disciples not to begin their mission of spreading His message throughout the world until they were baptised in the Holy Spirit and “clothed with power from on high”. “And now I wills send the Holy Spirit, just as my Father promised. But stay here in the city until the Holy Spirit comes and fills you with power from heaven.” – Luke 24:49. Jesus Christ Himself did not begin His public ministry until He had been “anointed… with the Holy Spirit and power”.

To be anointed means to be set apart, commissioned and empowered for service. To be baptised suggests being “immersed”. Like Jesus, we must be immersed (completely soaked or saturated) and empowered by God’s Spirit so we can continue His mission of spreading the good news about forgiveness and new life through faith in Him.

3. The baptism in the Holy Spirit is a work of the Spirit that is distinct and separate from spiritual birth (salvation). On the day of Christ’s resurrection, He breathed on His disciples and said, “Receive the Holy Spirit” (John 20:22), giving them new life spiritually. Then later He told them they must also be “clothed with power” by the Holy Spirit. For the disciples, this experience clearly followed their spiritual “birth” which came by faith in Jesus Christ. The Bible describes a similar sequence of events following the spiritual salvation of the group mentioned in Acts 8:14-17: “When the apostles in Jerusalem heard that the people of Samaria had accepted the Word of God, they sent Peter and John to them. When they arrived, they prayed for them that they might receive the Holy Spirit, because the Holy Spirit had not yet come upon any of them; they had simply been baptised in the name of the Lord Jesus. Then Peter and John placed their hands on them, and they received the Holy Spirit.

In Acts 19:1-7, the disciples in Ephesus, who had accepted the message of Christ and were baptised in water, then received the baptism in the Holy Spirit with the evidence of speaking in other tongues and prophesying. Yet, the fact is that a person can be “born again” or “saved” spiritually – which means that the Holy Spirit lives within them – but still not be baptised in the Holy Spirit.

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4. To be baptised in the Spirit means to be “filled with the Holy Spirit”. The word “baptise” actually means to immerse or to dip into; but since the Spirit works within a person, baptism in the Spirit implies an overflow of the Spirit.

For example, a person who receives spiritual salvation is like a container that was once empty being filled with fresh clean water. Like the container, the person is no longer empty, but has the Holy Spirit living inside. Then the baptism in the Holy Spirit is like pouring more clean water into the container until it overflows from within. A person who is baptised in the Spirit becomes saturated and immersed with God’s presence to the point that it spills out of his or her life and is so evident that it influences others. The specific experience of being baptised with the Holy Spirit occurred only at and after Pentecost.

For those who were described as filled with the Spirit before Pentecost, Luke does not use the term “baptised” in the Holy Spirit. “for he will be great in the sight of the Lord. He is never to take wine or other fermented drink, and he will be filled with the Holy Spirit even before he is born.  His father Zechariah was filled with the Holy Spirit and prophesied” – Luke 1:15, 67. This would occur only after Christ left the earth and returned to heaven.

5. In the book of Acts, the initial outward sign or physical evidence that a believer had been baptised in the Spirit was that they spoke in other tongues as the Spirit prompted them, or gave them the ability and the words to speak. Speaking in tongues involves a language that the speaker has never learned, although it may be a language spoken somewhere on earth. However, it may also be a heavenly language – unknown to anyone on earth. Whether the language is understandable to the hearers or is like no other language on earth, it is a means of communicating with and expressing praise to God. Baptism in the Holy Spirit is linked so closely with the outward expression of speaking in tongues that this should be considered a normal sign when receiving this baptism.

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Some think that this powerful experience, with the evidence of speaking in tongues, was only as a sign to help get the early church started. But the purpose was not just to get people’s attention or prove God’s power as the church began. Jesus said the Spirit would provide His followers with ongoing power and guidance. This purpose is just as relevant today, for we still need that power and guidance to carry on Christ’s mission in the world.

6. The primary purpose of the baptism in the Holy Spirit is to bring the personal boldness and power of God’s Spirit into a Christian’s life so that he or she can accomplish Christ’s purposes with His authority.

The highest aim for this spiritual power is to cause Christians to be effective in spreading His message throughout the world. This power is not some impersonal force, but is an expression of the Holy Spirit which makes Jesus’ presence, power and purposes a reality for His people.

The baptism in the Holy Spirit is not just a matter of speaking in tongues or having a “deeper” spiritual experience. Christ’s followers are to use the Spirit’s power to share Jesus with those who do not know Him. On the day of Pentecost, the outward sign of the baptism in the Holy Spirit was speaking in tongues, but the outward result was that many who did not know God were introduced to Him that day.

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7. Other results of a genuine baptism in the Holy Spirit are:

  1. Prophetic messages (statements that foretell, warn, challenge, encourage or inspire) and declarations of praise.
  2. Greater sensitivity to things that offend God and grieve His Holy Spirit, a deeper awareness of God’s judgement against sin and a greater desire and ability to do what is right.
  3. A life that brings honour to Jesus Christ.
  4. New visions and comprehension of God’s purposes.
  5. Active use of the various gifts of the Spirit.
  6. A greater desire to pray.
  7. A deeper love and understanding of God’s Word.
  8. An increasing awareness of God as one’s loving Father.

CONCLUSION

In conclusion, the baptism of the Holy Spirit does two things:

1) It joins us to the Body of Christ.

2) It actualises our co-crucifixion with Christ. Being in His body means we are risen with Him to newness of life.

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Stay blessed!

For further inquiries please contact us on Tel Nos. 0302-772013 or 0268130615

Email: saltnlightministries@gmail.com
Website: saltandlightministriesgh.org

By Dr Joyce Aryee

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Fruitful Living

Welcoming Ramadan, the month of mercy (Part 2)

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Preparing for Ramadan through the month of Sha‘ban

THE month of Sha‘ban, which precedes Ramadan, serves as a spiritual training ground. The Prophet (s.a.w.) devoted significant attention to this month, fasting frequently and encouraging heightened acts of worship. ‘Aishah (r.a.) narrated:

“I did not see the Messenger of Allah complete fasting in any month except Ramadan, and I did not see him fast more in any month than in Sha‘ban.” (Ṣaḥīḥ al-Bukhārī; Ṣaḥīḥ Muslim)

During Sha‘ban, Muslims are encouraged to:

• Observe optional fasts,
• Increase Qur’anic recitation,
• Engage in charitable deeds (ṣadaqah),
• Strengthen community bonds and service.

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These acts gradually condition both the body and soul for the rigours and blessings of Ramadan.

Scholarly guidance and community sensitisation

Across Muslim communities, scholars and religious leaders organise lectures, workshops, sermons, and media engagements to educate the Ummah about Ramadan. These initiatives address:

• The jurisprudence (fiqh) of fasting,
• The obligation to make up missed fasts from previous years,
• The ethical conduct expected during Ramadan,
• The spiritual, social, and health benefits of fasting.

Modern studies have also affirmed that fasting, when properly observed, contributes to improved self-discipline, metabolic balance, and emotional regulation—findings that align with Islamic teachings on moderation and self-control.

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The role of parents and families in Ramadan preparation

Preparation begins at home. Parents play a vital role in nurturing a Ramadan-conscious environment by:

• Encouraging children and young adults to try voluntary fasts,
• Training family members to wake up for Tahajjud (night prayers),
• Establishing regular family supplications and Qur’an reading sessions.

Such practices help instill lifelong spiritual habits and strengthen family unity through shared worship.

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By Imam Alhaji Saeed Abdulai


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Fruitful Living

Lenten meditations (Part 1)

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JESUS, full of the Holy Spirit, left the Jordan and was led by the Spirit into the wilderness, where for forty days he was tempted by the devil. – Luke 4:1-2a

Introduction

Lent is a period when the Holy Spirit strengthens us to face the day to day testing and temptations. Just like Jesus overcame the temptations of the devil, we also have power and will to overcome any temptation that comes our way. I invite you to give your whole heart to Jesus Christ and enjoy the power to overcome the devil’s schemes.

Tempted by the devil

One aspect of Jesus’ temptation resolved around what kind of Messiah, or Saviour, He would be and how He would use His anointing (His authority and empowerment) from God. (Many Jews would reject Him because He did not fulfill their expectations of a political “Saviour” who would step forward with military might and free them from Roman rule.)

• Satan tempted Jesus to use His power to serve His own self-interest to gain glory and power over the nations instead of accepting the humility and suffering that was ahead for Him. This was an opportunity for Him to satisfy the people’s expectation for a charismatic Messiah.

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• Satan still tempts Christian leaders to use their spiritual authority, position and ability for their own self-interest, to establish their own reputation and power and to please people rather than God. Those who selfishly compromise with Satan have actually surrendered to His control.

• Jesus turned away every one of Satan’s temptations by properly referring to God’s Word (“It is written”). If this was the effective strategy for Jesus, we certainly must know and rely on His Word as revealed to us in the Bible.

LUKE 4:4 – MAN DOES NOT LIVE ON BREAD ALONE.

• Satan tempts Jesus’ “flesh”, or physical desires, of which hunger is perhaps the strongest – particularly after such an extended time without food. While it may have seemed reasonable to perform a miracle to eat, Jesus would not be tempted to use His power for selfish reasons. Jesus meets and resists Satan’s temptation by declaring that He will live by God’s Word above all else.

Jesus is saying that everything truly important in life depends on God and His plans and purposes. To strive for success, happiness or material things apart from God’s way and purpose will lead to disappointment and end in failure.

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Jesus emphasized this truth when He taught that we must seek God’s kingdom (God’s authority, activity, purposes and power in our lives) above anything and everything else. If we do, God promises to take care of all our needs and give us all other necessary things just the way He intends.

By Rev. Dr Joyce Aryee

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