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Asantehene hits nail right on the head …coups should remind African leaders to manage their economies better

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A coup d’etat or simply a coup is an illegal and overt attempt by the military or other govern­ment elites to unseat the incumbent leader by force while a self-coup is when a leader, having come to power through legal means tries to perpetu­ate himself or stay in power through illegal means.

Simply put, it is a sudden violent overthrow of an existing government by a small group.

Factors that necessitate such sudden take-overs either by military or civil society in a country include bad and poor leadership, economic hardships, lack of effective gover­nance, bribery and corruption among leaders and other appointees, amass­ing wealth at the expense of the citizens, selfishness, nepotism, graft, dishonesty among other bad deeds by government in power.

MILITARY UPRISINGS

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In recent times, West Africa has been rocked by military uprisings. Within the past three years, soldiers have overthrown the presidents of Mali (August 2020 and May 2021), Guinea (September 2021) and Burkina Faso (January and September 2022).

That take-over in oil rich Gabon is the latest in a string of coups that have taken place in recent years. Before the Gabonese coup, Niger President Mohammed Bazoum who was elected two years ago in the first peaceful, democratic transfer of power since independence in 1960, was ousted on July 26, 2023 by his own presidential guard.

Currently Niger is facing severe sanctions from the Economic Commu­nity of West African States (ECOWAS) for the refusal of the coup leaders to reinstate the ousted President Bazoum.

The ECOWAS block has imposed financial sanctions on the coup leaders and the country, freezing all commercial and financial transactions between member states and Niger, one of the world’s poorest Sahelian nations.

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ASANTEHENE’S WISE COUNSEL­LING

I do not intend to delve deep into the various coups that have rocked the African continent within the past three years because that issue is already in the public domain since it has been fully publicised and ex­hausted by both the traditional and social media outlets.

My major concern is the powerful speech delivered by one of Gha­na’s eminent traditional rulers, the Asantehene Osei Tutu II, King of the Ashanti Kingdom, who tried to dissect some of the reasons behind these military take-overs in Africa and pro­fessed solutions to these problems so as to restore sanity on the continent.

Speaking at the St Andrews Africa Summit in Scotland during his recent State visit to that country, the Ashan­ti monarch highlighted the increasing occurrence of coups across the Afri­can continent as a wake-up call for African leaders to effectively manage their economies better.

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He noted that, better economic management could break the cycle of poverty and unemployment, provid­ing hope for the youth to stay and contribute to the continent’s devel­opment instead of seeking opportuni­ties abroad.

Hear the eminent Ashanti king who is noted for his frank and power­ful speeches targeted at economic development, especially in his own country, Ghana; “We have to do better in managing our economies to break the cycle of poverty and unem­ployment and give hope to our able youth to remain and work for the continent instead of seeking the least opportunity to escape for greener pastures elsewhere”.

INCESSANT COUPS IN AFRICA

“No African leader can sleep happy so far as there is an African boy willing to make the perilous journey of modern- day migration,” he em­phasised. Speaking at the backdrop of recent coups in several African countries including Gabon, Mali, Guinea, Chad and Niger and firmly condemning coups and rejecting them as viable solutions to Africa’s issues, the Asantehene urged African leaders to reflect on these events as indicators that something is amiss in the democratic experiment.

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He said these events prompt a critical evaluation of the democratic structures and constitutional arrange­ments within African state, reinforc­ing the need for effective reforms and governance.

“I do not think it signals rejec­tion of democracy as a system of governance but rather it brings into question the structures we have built in our democratic system, and that, I will suggest reinforces the ques­tions we have been raising about the constitutional arrangement of the democratic state,” he said.

INTROSPECTION BY AFRICAN LEADERS

Indeed, the Asantehene Otum­fuorOsei Tutu II, has hit the nail right on the head, and that should prick the conscience of leaders on the African continent to take introspec­tion about how they are managing their respective countries devoid of economic hardships by their peoples, corruption, graft and other negative factors that are encouraging military take-overs in order to restore sanity and transparency in their jurisdic­tions.

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It is a fact that when some of these leaders are seeking the mandates of the people to govern their countries, they will come ‘like a sheep in a wolf’s clothing’.

They behave like hypocrites who try to appear better than they are. After riding on the back of their peo­ple to the leadership positions, they then turn their backs on them and treat them likeanimals.

Nepotism and cronyism become their watchwords, trying to favor relatives, friends or associates, es­pecially giving them j obs and other financial favors. These are some of the challenges among African leaders that often open the doors for mili­tary take-overs.

FERTILE GROUND FOR COUPS

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The advice given by the Ashanti King to African leaders is indeed, timely because the continent has recently become a fertile ground for coups. The rapid manner in which these coups are happening, suggests that the leaders must sit up because their peoples are just tired of mis­rule.

This is a wakeup call for us in Gha­na and our leaders must be seen to be righting the wrongs because those factors that normally encourage up­rising are starring us in the face.

The corruption, economic hard­ships, nepotism, cronyism, graft, selfishness among other negative factors, are deeply rooted and en­trenched in our society. We always say that Ghana is a peaceful country and that nothing untoward will hap­pen to this country.

Yes, we do not want any uprising in this country since it is inimical to our progress. That is why our leaders must work tirelessly and assiduously to meet the people’s expectations in order to entrench the democratic principles in our country.

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A WORD TO OUR TRADITIONAL LEADERS

The Asantehene has laid bare the negative factors that bring about coups in Africa and that should serve as an eye-opener to all leaders on the continent.

If other traditional leaders in Gha­na should emulate this shining exam­ple by the Asantehene and be frank to speak their minds on issues on the global front and our local setting that will inure to Ghana’s develop­ment and progress, it will not be long to see our dear country treading the path of progress and success.

They have a wealth of knowledge and wisdom that can transform our dear nation. Coup is not the best option to adopt and follow in Africa because it can only lead to economic destruction and retard progress and therefore, our leaders must take note of that and put in place the best practices of governance to carry their peoples along.

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African leaders need to sit up and do the needful and not to expose themselves to the international com­munity for mockery.

Contact email/WhatsApp of author

ataani2000@yahoo.com

0277753946/0248933366

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By Charles Neequaye

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Features

Traffic jam on Weija-Kasoa highway

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I experienced something on Monday, June 15, that really frustrated me.  I had to go to the ministries but I could not get up early that day so I decided to pick a taxi and get to the Tuba Junction. 

When I got there I realised that Traffic had built up from the Toll Booth towards Accra.  After a while I got a Taxi and it was when we got to a certain spot on the road, that I realised why there was a traffic jam. 

There is a short stretch of the road where each time it rains heavily, loose material run down the hill onto the road, blocking one side of the road.  Vehicles from Kasoa to Accra are then forced to move into one of the lanes of those going towards Kasoa from Accra. 

The two lane road from Accra to Kasoa becomes a single carriage way.  That was the reason for the traffic jam from the toll booth onwards.

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This has been a perineal problem and yet, no permanent solution has been found till date.  The area falls under Ga South and even though, a new MCE has taken over, the technocrats are still there and so the problem is not new to them.  

There is therefore no excuse for the inability of the Ga South Metropolitan Assembly to resolving the problem on that stretch of the road.  Apart from the Ga South Metropolitan Assembly, another institution that must be held accountable is the Ghana Highways Authority. 

The Highways Authority cannot say they are unaware of this issue.  The fact that the problem falls within the area of responsibility of the Ga South Assembly, does not relieve the Ghana Highways Authority, of their responsibility of ensuring that our highways are maintained in a motorable state at all times. 

A collaboration between the Ghana Highways Authority and The Ga South Municipal Assembly is required for a permanent resolution of the problem.

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There was another traffic jam at a place called Atala about 250 metres to the traffic light at Old Barrier as a result of an issue similar to the one close to the toll booth, that I talked about earlier. 

When we got to Weija junction, we encountered another traffic jam. The cause of this jam was a bad condition of road about 80 metres from the traffic light at Ga South Hospital heading towards Accra.  

Due to the bad nature at that section of the road, vehicles are compelled to slow down resulting in a traffic jam stretching all the way to Weija Junction.  

I started wondering if that short stretch of road cannot be sorted on one Sunday when traffic is usually light.  When we got to the traffic light at Odorkor, there was another issue. 

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When the traffic light shows green, there is a slow down because there is a big pothole or should I say manhole in the outer lane, right at the traffic light.  Vehicles in the outer lane are compelled to swerve into the second lane thereby causing a traffic to slow down and resulting in a traffic jam.

It is very important to take into account the effect of traffic jam on the national economy.  If we are able to assess the value of the loss to the economy of the nation, I believe the issue of traffic jam will be prioritised. 

Imagine persons working at various Government Organisations like Registrar General’s Department, Ghana Ports and Habours Authority, Ghana Revenue Authority, CEPS etc. and lives at Kasoa and whose job is to collect revenue for the state and is held up in traffic. 

Just imagine the effect their lateness to work will have on the economy if you consider the delays in say clearing of goods at the port and as a result traders cannot sell their goods for government to generate the required taxes.

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Let us deal with the traffic jams on our streets to promote economic growth. God bless.

By Laud Kissi-Mensah

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Understanding mortality: Exploring the complexities of human existence

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Mortality is an inherent aspect of life, a universal experience that has sparked philosophical, theological, and scientific inquiry throughout human history.

This article aims to provide a comprehensive and nuanced exploration of mortality, acknowledging the complexity of the topic and the diverse perspectives surrounding it.

The biological imperative

From a biological standpoint, death is a natural part of the life cycle. It serves as a mechanism for the evolution of species, allowing for the passing on of genetic material and the adaptation to environmental changes.

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Evolutionary perspective: Death allows for the recycling of resources, promoting the survival and adaptation of species.

Life span and senescence: Cellular aging and the limitations of biological systems contribute to mortality.

Philosophical and existential perspectives

Existentialism: Emphasises individual freedom and responsibility in the face of mortality.

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Meaning and purpose: The finite nature of life can prompt individuals to seek meaning and purpose.

The human condition: Mortality is a fundamental aspect of the human experience, shaping our perceptions and values.

Cultural and spiritual views

Afterlife and spirituality: Many cultures and religions believe in an afterlife or spiritual continuation.

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Rituals and mourning: Cultural practices surrounding death reflect the significance of mortality in human experience.

Legacy and remembrance: The impact of one’s life can transcend mortality.

Ethical considerations

End-of-life care: Ethical debates surround issues like euthanasia, assisted dying, and palliative care.

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Quality of life: Balancing the value of life with the quality of life is a complex ethical issue.

Resource allocation: Societal decisions about healthcare and resource distribution involve considerations of mortality.

Psychological impact

Grief and loss: The experience of mortality can evoke profound emotional responses.

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Fear and anxiety: The awareness of mortality can lead to existential anxiety.

Appreciation and gratitude: Recognising mortality can foster appreciation for life.

Conclusion

Mortality is a multifaceted aspect of human existence, influencing how we live, relate, and find meaning. Understanding and acknowledging mortality can prompt deeper reflections on life and our place in the world.

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By Robert Ekow Grimmond-Thompson

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