Features
Political gimmicking in Sikaman

- /home/u249204778/domains/spectator.com.gh/public_html/wp-content/plugins/mvp-social-buttons/mvp-social-buttons.php on line 27
https://spectator.com.gh/wp-content/uploads/2024/11/In-any-political-contest-the-incumbent-naturally-stands-a-better-chance-of-winning.webp&description=Political gimmicking in Sikaman', 'pinterestShare', 'width=750,height=350'); return false;" title="Pin This Post">
- Share
- Tweet /home/u249204778/domains/spectator.com.gh/public_html/wp-content/plugins/mvp-social-buttons/mvp-social-buttons.php on line 72
https://spectator.com.gh/wp-content/uploads/2024/11/In-any-political-contest-the-incumbent-naturally-stands-a-better-chance-of-winning.webp&description=Political gimmicking in Sikaman', 'pinterestShare', 'width=750,height=350'); return false;" title="Pin This Post">
The political temperature is rising slowly and political aspirants are busy palpitating and getting hypertensive. Some are already having running stomachs; Jesus Christ! The problem with politics is that it is hardly good for radiant health. The stress can be unbearable.
The run-up to the December polls is seeing quite interesting happenings and it is common to see a politician in a new pair of shoes and a new coat, most likely procured from the first-selection base at Kantamanto. A good ironing is all he needs to pretend it is imported from France.

Others are not too fussy about coats. Instead, they are making sure that they spot the latest haircut to match a lively moustache. The ladies are not being left out. Check out the hairdos, the manicure and pedicure. And when they walk, they do so with measured political steps.
Indeed, with some of the women, it can be an exercise aimed at defying the laws of gravity. They can actually suspend themselves above sea level soon after they start strutting along with the majesty of a peacock.
Politics and democratic politicking have brought about style in human ambulation and pomposity in common mobility. So be it!
APPETITE
But behind all the flamboyance and masquerade is the fear of the uncertain, which is a factor that is easily identified as the cause of those who have lost appetite for food lately and are suffering a rise in their blood pressures. But they needn’t worry. Politics is only a game.
From now till December, doctors do not need laboratory tests to make a prognosis or diagnosis of disease, if the patient is a politician. The man has spent almost half-a-billion cedis to become a parliamentarian and if he doesn’t win, he is likely to hang himself. So he certainly must be suffering from acute hypertension. If the doctor is a seer he can also prophesy stroke if the polls go against the patient.
So the patient must be advised to cool down. Instead of fretting, he should rather fast and pray and hope that God listens to prayers, especially the prayers of politicians.
There are, however, some categories of politicians who really do not care whether they lose or not. They are the current parliamentarians who have complained of late about their pay. They cannot even pay their car loans. And the grandeur with which parliamentary position goes has apparently not manifested in their case.
All that parliamentary position has brought them is the obligation they have to fulfil in paying the school fees of people they don’t even like and attending funerals of people who have once offended them, but which they must attend and donate cash for the sake of their political longevity.
Now the political landscape is registering the activity of carpet crossers and defectors who are first looking carefully at their stomachs in order to evaluate whether or not it is worth turning coat.
No doubt, the stomach has become a political organ of the human body and has long since stopped being an anatomical component, especially when elections are due.
But it isn’t everybody who defects because of bread and butter. Some defect because they feel they are in the wrong ideological camp or can no longer be pleasant bedfellows with their long-time compatriots. Others think old foes can now reason with them better.
CARPET
By far, the most likely reason why anyone can have to cross carpets, is the hope of clinching a post if the other party wins. But that will depend on whether the party indeed wins, if you ask Inusah, he can describe the feeling. It is a risk that needs to be taken with a lion’s heart; it can turn out to be a tragic experience, a disastrous decision of a life-time.
Defectors are actively announcing their new plans and hoping they are on the right track.
But it is always good to consult people like Inusah before making the open declarations. It can shatter your entire political future! At any rate, defections are part of democratic politicking and people are always welcomed from other side even if they look like spies.
Now, the good thing about the 2004 elections is that many dance styles are emerging. I hear they are being choreographed to suit the pre-and-election 2004 periods
The ‘Kufuor Dance’ is one, a slow but funky variation that should precede the voting. The Elephant Dance’ is a more vigorous boogie that needs four solid balls of kenkey to execute. It is a powerful dance form that should feature as an NPP victory dance.
BELLY DANCE
The Mills Highlife Dance is an ‘asomdwe’ pre-election choreography that should cool down tension before voting. But it is the Rawlings Belly Dance’ that will be the victory boogie, a very creative form of the popular belly dance that involves the gyration of the waist interspersed with staccato steps and gimmicks.
Certainly, these dance forms will be premiered at rallies, so that supporters can rehearse them before voting.
The race itself looks like a straight-forward one between NPP and NDC. As for CPP and the Grand Coalition, we can only wish them well.
In any political contest, the incumbent naturally stands a better chance of winning, but nothing is very certain till all the votes are counted. The party that wins will have a very grand Christmas
What ‘Sikaman Palava’ wish for all is a fair contest and a peace aftermath.
Everybody is calling peace, because it is the dear thing to lose. And peace cannot prevail when we watch the tongue. For the tongue is more power than petrol and a lighted match put together.
This article was first published on October 30, 2004
Features
International character of Ghanaman and more

The average modern Gold Coaster born and bred in Sikaman is an adventurous creature. Go to any part of the world and you’ll find Ghanaman diligently slugging it out either in the snow or in hot sweltering weather, earning a decent living.
Go to Guinea and see Ghanaman in the garb of a herbalist, curing the sick of various ailments. He makes the Guinean understand that not all diseases are caused by James Lucifer alias Jimmy Satan. On the contrary, most diseases are caused by kooko which can even attack the human nose and turn it upside down.
That kooko is also the cause of poverty and the internal bleeding of personal back-pocket economies. And that kooko can be cured using the chemistry underlying Sikaman herbal medicine which has been blessed by the gods of Larteh.
And before Ghanaman starts dispensing his herbal concoctions, he must attract the passing crowd with some Sıkaman-originated choreography, akin to a combination of adowa and agbadza, such that the dancer can easily dislocate a shoulder and start crying for his mother.
When the crowd is enough to form a quorum, Ghanaman must perform magic as a side-attraction, and proceed to sell his drugs. The drugs are genuinely made from potent herbs which the Pharmacy Board of Sikaman says it has no confidence in. Believe me, Ghanaian herbalists are practising in neighbouring countries like Guinea, Cote d’Ivoire, Sierra Leone and Benin, while we are discouraging them from practising in Sikaman.
Go to Las Palmas and see Ghanaman as a fisherman. He sails on Korean-owned boats and is forced to eat garlic and raw tuna for radiant health. The garlic is also supposed to protect him against witches. But sometimes, he is not good bedfellows with some Korean crew members, and once in a while a fight breaks out.
The typical Korean is a Kung Fu expert and before displaying a golden dragon data. He must first terrify Ghanaman with a Korean dance which consists of wild arms and leg throwing. But Ghanaman is usually not daunted. Why has he been eating cancer kenkey all years without developing cancer? It mean is a superhuman capable of countering Kun fu side-kicks to the ribs.
Anyhow Ghanaman’s most potent arsenal lies in his fists. If he is a southpaw, it mean left fist is probably insured and can cause damage. When Ghanaman lands a cassava blow and it lands on a Korean chest, it has the effect of a cruise missile. If there is no ceasefire a funeral cannot be ruled out.
Greenland
Go to Alaska and find Ghanaman there. Greenland, Iceland, Brazil, Argentina, Madagascar, everywhere and you’ll find him. He has become an international citizen and is generally lauded for his hardwork, sincerity and honesty.
However, some bad nuts are also condemned and despised.
The world and all its parts and corners are for the human race, and anyone can choose to live anywhere and earn a decent living so long as he doesn’t misconduct himself or become a social misfit and a law unto himself.
Sıkaman for instance accepts foreigners, and we are so liberal that people just come in through our borders and we welcome them with the best palmwine in town and goat light soup. Who cares about passports and visas? Our hospitality is, as it were legendary.
So we have Liberians, Nigerians, Sierra Leoneans, Togolese, Europeans, Americans, Scandinavians and Koreans in Sikaman. And some of them have misinterpreted our overzealous accommodation to mean “foolishness” and are misconducting themselves.
The newspapers carry stories of some unscrupulous Nigerians stealing, defrauding and collaborating with their Sikaman counterparts to rob people. You’ll find some good and law-abiding Liberians around but some other Liberians are in the business of fraud, robbery, money printing, money doubling, anything criminal.
Ghanaian hospitality can no longer be extended to such people. I do not think Ghanaians will be treated kindly either, when they misbehave anywhere in the world. Those who come from outside with the intention of bringing down their evil deeds and to practise them here professionally must be getting ready because Ghanaians are getting fed up with the menace.
These days, you’ll find strange people following you as soon as you emerge from a bank. If you are not careful, they’ll wrestle your briefcase from you and speed away in a waiting taxi.
Someone was just saying that many foreign criminals are flocking to Ghana because in their countries, they are enable to operate either because they are being looked for by the police for offences committed or fear instant justice at the hands of mobs. Ghanaians, it is said, are humanitarian in dealing with criminals.
Well, in some African countries, a thief who is being chased runs directly to the police station in his own interest and begs the officer at the counter to lock him up. Otherwise he’ll be lynched or be burnt to death. In Ghana, it is the opposite. The thieves run far away from the cop stations.
The criminals must reform and stay peacefully in Sikaman or quit. No court case!
This article was first published on Saturday September 5, 1998
Features
The architecture of existence: How we live and die
The human condition is defined by two absolute, biological bookends: the commencement of complex cellular animation and its ultimate, irreversible cessation.
For centuries, medicine treated life and death as strictly separate states. Today, modern pathology and molecular biology reveal a more profound truth: the mechanisms that allow us to live are the exact same mechanisms that dictate how we die.
Understanding this relationship is no longer just a philosophical pursuit. It is a clinical necessity for managing public health in the 21st century.
Part I: How we live – The mechanics of animation
At its core, biological life is a continuous, high-stakes battle against entropy (the natural tendency of systems to degrade into disorder). To maintain form, consciousness, and function, the human body relies on three fundamental pillars:
1. Cellular respiration and energy production
Every second of human life is powered by the conversion of oxygen and glucose into Adenosine Triphosphate (ATP), the universal energy currency of our cells. This process occurs within the mitochondria.
Without a constant supply of ATP, the microscopic pumps that maintain electrical gradients across our cell membranes fail, causing cellular collapse within minutes.
2. Homeostasis: The balancing act
To survive, the internal environment of the body must remain incredibly stable, regardless of external chaos. This balancing act, known as homeostasis, regulates:
Blood pH: Strictly maintained between 7.35 and 7.45.
Core Temperature: Ideally kept around 37°C (98.6°F).
Electrolyte Balance: Precise ratios of sodium, potassium, and calcium that allow nerves to fire and muscles to contract.
3. The Autonomic Nervous System (ANS)
The ANS acts as the invisible conductor of life, split into two complementary branches:
Part II: How we die – The path of cessation
Death is rarely a singular event; it is a progressive biological cascade. Whether caused by old age, chronic illness, or sudden trauma, the final pathways of mortality generally follow a predictable trajectory.
1. The cellular horizon: Senescence and Apoptosis
Every time a human cell divides, the protective caps at the ends of its chromosomes-telomeres-shorten. Eventually, telomeres become so depleted that the cell can no longer divide safely. It enters senescence (a state of permanent arrest) or triggers apoptosis (programmed cell death). This gradual, systemic loss of cellular renewal is the underlying engine of aging.
2. The clinical cascade of somatic death
When the body can no longer maintain homeostasis, somatic death (the death of the organism as a whole) begins. This occurs in a distinct sequence:
1
Clinical Death
Zero to four minutes
The heart stops pumping blood, and respiration ceases. While breathing and circulation have ended, the body’s tissues still contain residual oxygen and cellular energy reserves. At this stage, resuscitation is often still possible.
2
Brain Death (Infarction)
Four to six minutes
Deprived of fresh oxygenated blood, the brain’s highly sensitive neurons begin to starve. Lacking ATP, the brain cells lose their electrical charge, swell, and begin to burst. Permanent, irreversible neurological damage occurs within minutes.
3
Biological Death
Hours to days
The organs fail entirely. Without central control or blood flow, individual cells throughout the body consume their final energy reserves. Enzymes that once aided digestion begin to break down the body’s own tissues from the inside out, a process known as autolysis.
Part III: The modern collision of life and death
In the modern era, the boundary between how we live and how we die has blurred. Historically, humanity died primarily from infectious diseases and acute trauma. Today, global mortality is dominated by non-communicable, chronic lifestyle diseases.
Modern Pathology: How we live (the cause) how we die (the result)
Cardiovascular disease, chronic stress, poor diet, and lack of sleep keep the sympathetic nervous system hyper-activated, damaging blood vessels .Occlusion of coronary arteries leads to myocardial infarction (heart attack) or ischemic stroke.
Metabolic syndrome over nutrition and physical inactivity overwhelm cellular mitochondria, leading to systemic insulin resistance. Multi-organ failure, chronic kidney disease, and severe vascular complications.
Neurodegenerative Disorders Chronic systemic inflammation and sleep deprivation prevent the brain from clearing metabolic waste. Gradual loss of synaptic connections, leading to dementia and the eventual loss of basic autonomic functions.
Conclusion: The unified theory of health
Ultimately, how we live directly shapes the path of how we die. The micro-choices of daily existence-how we manage emotional stress, the quality of our rest, our communal connections, and our nutrition-either preserve the integrity of our homeostatic systems or accelerate their decline.
True medical advancement is shifting away from merely extending the final, frail stages of biological death. Instead, the focus is turning toward optimising our living years-ensuring that the intricate, beautiful machinery of human animation runs smoothly until its natural, quiet conclusion.
By Robert Ekow Grimmond-Thompson








