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A global wake-up call: calling the nations to repentance

IN a world grappling with unprec­edented challenges, a clarion call resonates across the globe: “Call­ing the nations to repentance.” This urgent appeal transcends borders, cultures, and creeds, beckoning humanity to confront its collective conscience and embark on a path of transformation.

The need for repentance is stark­ly evident. Nations have repeatedly prioritised self-interest over the greater good, perpetuating injustices, exploiting resources, and imperiling the planet.

The consequences are stark: deep­ening inequalities, ravaged ecosys­tems, and a sense of disconnection and despair.

Repentance is not merely a reli­gious concept but a universal imper­ative. It demands that we confront our mistakes, acknowledge the harm caused, and commit to meaningful change.

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This collective reckoning is not about assigning blame but about assuming responsibility for our actions and their impact.

As nations, we must repent for:

1. Systemic injustices and oppres­sion

2. Environmental degradation and climate change

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3. Economic inequalities and ex­ploitation

4. Political polarisation and divi­siveness

5. Cultural insensitivity and era­sure

By acknowledging our shortcomings and seeking forgiveness, we can:

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1. Heal historical wounds and rec­oncile with our past

2. Foster a culture of accountabili­ty and transparency

3. Embrace sustainable and equita­ble practices

4. Promote social justice and hu­man rights

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5. Unite as a global community, working together for the greater good

This call to repentance is not a cry of despair but a beacon of hope. It invites us to reimagine our world, to redefine our values, and to rebirth a new era of cooperation and harmony.

Let us heed this call, nations and individuals alike, and embark on a journey of transformation, toward a brighter, more just, and sustainable future for all.

The call to repentance is a sum­mons to nations and individuals to en­gage in a process of deep reflection, self-examination, and transformation. It involves:

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1. Acknowledging the harm caused by our actions and policies

2. Apologising and making amends when possible

3. Reforming systems and institu­tions that perpetuate injustice and inequality

4. Embracing sustainable and equi­table practices

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5. Cultivating empathy, compas­sion, and unity

This process requires courage, humility, and a willingness to confront uncomfortable truths. It involves:

1. Listening to marginalised voices and amplifying their stories

2. Confronting historical traumas and ongoing injustices

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3. Challenging dominant narratives and power structures

4. Embracing diversity and promot­ing inclusivity

5. Seeking wisdom from indigenous cultures and traditional knowledge

By answering this call to repen­tance, we can:

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1. Heal historical wounds and rec­oncile with our past

2. Foster a culture of accountabili­ty and transparency

3. Protect the environment and ensure a livable future

4. Promote social justice and hu­man rights

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5. Unite as a global community, working together for the greater good

This is a call to collective action, a summons to co-create a world that values compassion, justice, and the well-being of all people and the planet. Let us respond with courage, hope, and determination, and embark on this journey of transformation together.

By Robert Ekow Grimmond-Thompson

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Features

 The Palestinian martyr-Little Hind Rajab

 THE wickedness of some people in our world is gradually getting out of bounds. From local arena to international arena, reports of wicked acts that defies logic, is on the rise.

Russia has attacked Ukraine and as a result, the economies of many countries have been negatively impacted. Residential apartments which have no military purpose. Just sheer wickedness and cruelty.

After this came the Brutal attack on Gaza by the Israel Defence Forc­es. Hospitals were bombed, build­ings were razed down and civilians were deliberately targeted which is a war crime according to the Geneva Convention.

The IDF will release pamphlets in the skies informing them to move to certain specified areas. They move there with their families only to be bombed again without warning.

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It was one of such movement from one place to another that, the fam­ily of a 5 year Palestinian girl called Hind Rajab and her family, travelling in a vehicle, were shot at by an IDF Tank.

This wounded girl managed to call emergency services to come and save them.

The sad thing is that while this brave little girl kept talking to the emergency response person on the phone, telling them that they should come quickly and that she was afraid.

She further told the response team on phone that any time she tries to speak, blood comes into her mouth and it soils her dress and she dies not want her mum to scold her so they should come quickly.

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The response team rushed as usual to her location but they were also shot and killed, the driver and his assistant, in a vehicle clearly marked as an ambulance. Ten days later when they got to her location, Hind Rajab and her family were dead and their vehicle was riddled with 335 bullets.

The wickedness with which the IDF waged the war against Hamas, the administrative authority in Gaza, was unbelievable, given the damage to civilians both collateral and in most cases deliberate.

There are reports of some Doctors from the US and other countries, who have described how children they attended to, who were brought in dead, had evidence of sniper bullets.

A report by one of the media platforms, indicated that one of the IDF snipers who died recently, had bragged about shooting children in the abdomen so they will suffer before dying.

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What baffles me in all these atrocities, is why Jews who have been saved by a collective action of the world, from Hitler and his Nazis from destruction, infamously known as the Holocaust, is now visiting mayhem on others, namely the Pal­estinians.

One begins to wonder if Hitler was right after all and that he saw some­thing that the rest of the world did not notice about the Jews. I must admit that it is not all Jews that are racist. It is the Zionist who are the problem with their Talmud which teaches that Jesus is burning in hot feaces.

They deliberately teach their chil­dren to hate other people who are not Jews especially the Palestinians. They do not consider the Palestin­ians as humans and therefore they believe they have the God given right to treat them anyway anyhow.

Hind Rajab’s death has pricked the conscience of the world and coun­tries which used to blindly support Israel, are now putting pressure on them to observe a ceasefire as part of a peace negotiation.

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Let the world through the UN show that it does not support barbarism and that the illegal occupation of Palestinian lands by Israel, must come to an end.

NB: ‘CHANGE KOTOKA INTERNA­TIONAL AIRPORT TO KOFI BAAKO INTERNATIONAL AIRPORT’

By Laud Kissi-Mensah

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 Angioplasty: A comprehensive overview of the procedure and its applications

 Angioplasty is a minimally inva­sive medical procedure used to widen narrowed or blocked arteries or blood vessels. The proce­dure involves the insertion of a cath­eter, a small tube, into the affected artery, followed by the inflation of a balloon to widen the artery. In some cases, a stent, a small mesh tube, may be placed to keep the artery open.

Indications for Angioplasty

Angioplasty is often used to treat conditions such as:

1. Coronary artery disease: Nar­rowing or blockage of the coronary arteries, which supply blood to the heart.

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2. Peripheral artery disease: Nar­rowing or blockage of the arteries in the legs or arms.

3. Atherosclerosis: Buildup of plaque in the arteries, which can lead to narrowing or blockage.

The Angioplasty Procedure

The angioplasty procedure typical­ly involves the following steps:

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1. Preparation: The patient is given local anesthesia and may be sedated to help them relax.

2. Insertion of the catheter: A small incision is made in the skin, and a catheter is inserted into the affected artery.

3. Guidance: The catheter is guid­ed to the affected area using imag­ing techniques such as fluoroscopy or angiography.

4. Inflation of the balloon: The balloon on the catheter is inflated to widen the artery.

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5. Stent placement: A stent may be placed to keep the artery open.

6. Removal of the catheter: The catheter is removed, and the inci­sion site is closed.

Benefits of Angioplasty

Angioplasty offers several benefits, including:

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1. Improved blood flow: Angio­plasty can help improve blood flow to the affected area, reducing symp­toms such as chest pain or leg pain.

2. Minimally invasive: Angioplasty is a minimally invasive procedure, which means that it requires only a small incision and can reduce recov­ery time.

3. Reduced risk of complications: Angioplasty can reduce the risk of complications associated with more invasive surgical procedures.

Potential Risks and Complications

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While angioplasty is generally a safe procedure, there are potential risks and complications, including:

1. Bleeding or hematoma: Bleed­ing or bruising at the incision site.

2. Artery damage: Damage to the artery during the procedure.

3. Restenosis: Narrowing or block­age of the artery again after the procedure.

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Conclusion

Angioplasty is a highly effective procedure for treating narrowed or blocked arteries or blood vessels. While it carries some risks and com­plications, the benefits of improved blood flow and reduced symptoms make it a valuable treatment option for many patients.

References:

1. American Heart Association. (2020). Angioplasty and Stenting.

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2. National Heart, Lung, and Blood Institute. (2020). Angioplasty and Stent Placement.

3. Mayo Clinic. (2020). Angioplas­ty: What You Need to Know.

4. Journal of the American College of Cardiology. (2019). Angioplasty and Stenting in Patients with Coro­nary Artery Disease.

This article provides a compre­hensive overview of angioplasty, including its indications, procedure, benefits, and potential risks and complications.

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By Robert Ekow Grimmond-Thompson


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