Fruitful Living
WHAT IT MEANS TO BE LIKE JESUS?
• Jesus and disciples
Therefore be imitators of God, as beloved children. – Ephesians 5:2
We saw this on YouTube about somebody’s understanding on how to be like Jesus. We found it fascinating and are happy to share it with you. Please enjoy it and share it with others.
Who is a Christian?
Eighteen hundred years ago in the second century a man called Diognetus wanted to know who a Christian was; The following was written to him to explain who a Christian is:
“The distinction between a Christian and others is not about a country language or customs language or customs.
• They follow local customs in clothing, food and the rest of life. And yet exhibit the wonderfully paradoxical nature of their own citizen.
• They live in their own countries, but it is as if they are resident aliens.
• They share all things as citizens and yet endure all things as if they are inferior. Every foreign country is their homeland, and every homeland is a foreign country.
• They marry like everyone else and have children, but they do not abort their young ones.
• They keep a common table but not a common bed. They live in the world but not in a worldly way.
• They enjoy a full life on earth, but their citizenship is in heaven.
• They obey the appointed laws, but they surpass the laws in their own lifestyle, they love everyone and are universally derided.
• They are unknown and do not criticise people.
• They are put to death and gain life.
• They are poor but make many rich.
• They lack all things and yet have all things in abundance.
• They are dishonoured and are glorified in their dishonour.
• They are abused but bless others in return.
• When they are beaten up, they rejoice as men who have been given a new life.
In short, although the soul is in the body, the Christians are in the world. The soul lives in the body but is not confined to the body. Although Christians live in the world they are not confined to the world. God has appointed them for this great calling, and it will be wrong for them to decline it.”
In addition to this here are eight portraits of what Christlikeness looks like.
To be like Jesus means to:
1. Accept our roots (Matthew 1:1-17)
The circumstances surrounding Jesus’ birth might have raised questions in the minds of some. But Jesus never denied His ancestry or allowed others to shame Him. We also need to understand and accept our roots in terms of culture, race, gender and reputation. Moreover, like Jesus we want to avoid demeaning anyone else’s heritage.
2. Engage the world’s Pain and Struggle (1:18-2:23)
Jesus’s entry into human life was fraught with awkward tensions and human dilemmas: a miraculous birth, an earthly father who was considering a quiet divorce, an outraged king resorting to infanticide and a return to a homeland that remained hostile and dangerous. We too, are all born into some troubles and circumstances but we need to face up to the world and remain very much in it, despite all its troubles.
3. Commit Ourselves to other Believers. (Matthew 3:1-17)
John the Baptist was not an average individual. He lived in the wilderness – the ‘other side of the tracks’ for that day. He wore strange clothing and ate strange food. He was pugnacious, even offensive at times. Yet he helped launch Jesus’ career. In return, Jesus had nothing but praise for him. If we want to be like Jesus, we must not pick and choose our brothers and sisters in God’s family. We need to embrace other believers and demonstrate our unity in Christ, no matter how awkward or inconvenient.
4. Admit our Vulnerability to Temptation. (Matthew 4:1-11)
Matthew’s inclusion of the temptation is remarkable. It shows that the sinless Lord of the universe was tempted, just as we are. ‘For we do not have a high priest who is unable to empathise with our weaknesses, but we have one who has been tempted in every way, just as we are—yet He did not sin. Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need’. – Hebrews 4:15- 16.
If we want to be like Jesus, we must accept that temptation is real – need to be open about our struggles. In doing so we honour God, recognise the power of sin, and encourage others to do likewise.
5. Proclaim the Message of Christ. (Matthew 4:12-25)
Jesus’s life was not an open book, readable by all. To be sure, He lived a perfect, model life. But even that could not stand alone as an undeniable witness. His actions needed interpretation. So He supplemented His good deeds with good news. In the same way, we need to verbally declare our faith if we want to be like Christ. Certainly, we need to back up our words with a Christlike lifestyle. But what we tell others give meaning to our quiet walk and good deeds.
6. Commit to Changed Thinking and Behaviour (Matthew 5:1-7:27)
In His Sermon on the Mount, Jesus explained the values of the kingdom. He showed that following Him will involve radical change for most of us. It may mean undoing the way we’ve always done things and rethinking traditional sources of wisdom from our parents and culture. To become like Jesus involves a tough-minded review of our values and a thorough change in our behaviour.
7. Serve Others. (Matthew 8:1- 9:38)
The Sermon on the Mount was immediately followed by ‘deeds in the valley’. Christlike values lead to servant actions – and it was obedient action that Jesus cared about, not just sermonising. Jesus modelled how to do the will of God by actively serving more than 25 different people. These included such undesirables as lepers, an officer of the Roman occupation troops, the sick, the demon-possessed, cave dwellers, tax collectors, and a diseased, outcast woman. If we want to be like Jesus, we need to befriend those who are weak, under oppression, or without Christ. Like Him, we need to become ‘a friend of sinners’. He offered much more than religious information – He served them.
8. Affirm Other Leaders. (Matthew 10:1-42)
Jesus invested Himself in the development of other people, particularly the Twelve. He gave them responsibility and authority. He accepted the risk that they might fail. Of course, He gave them adequate preparation before sending them out, and on their return He affirmed them on their successful completion of the mission. Jesus calls us to help others grow. If we want to be like Him, we will share the joys and risks of working together with our brothers and sisters.
To Ponder
Please remember that there should be a distinction between you and others who are not Christians. ‘Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!’ -2 Corinthians 5:17.
Stay blessed!
For further inquiries please contact us on Tel Nos. 0243588467 or 0268130615
Email: saltnlightministries@ gmail.com
Website: saltandlightministriesgh.org
By Dr. Joyce Aryee, the author
“….at just the right time, when we were still powerless, Christ died for the ungodly” – Romans 5:6 (NIV)
Introduction
Jesus Christ shed His blood on the Cross as the perfect, all-sufficient sacrifice for our sins. His atoning death and victorious resurrection constitute the only ground for our salvation. The Holy Spirit glorifies the Lord Jesus Christ and convicts the world of its guilt. He regenerates sinners, and we are baptized in Him into union with Christ and adopted as heirs in the family of God. The Holy Spirit also indwells, illuminates, guides, equips and empowers believers for Christ-like living and service.
We continue from where we ended last week
Seven words on the cross
4. The word of spiritual suffering
“My God, my God, why have you forsaken me?” – Mark 15:34. These words mark the climax of Jesus’ suffering for a lost world. Jesus experienced separation from God the Father as the sinner’s substitute. Here the sorrow, grief and pain were at their worst!
He was pierced for our transgression – “But He was pierced for our transgressions, He was crushed for our iniquities; the punishment that brought us peace was upon Him, and by His wounds we are healed.” – Isaiah 53:5 (NIV) and gave Himself a “ransom for many” – Matthew 20:28; 1 Timothy 2:6. God made Him who had no sin to be a sin for you and me – 2 Cor. 5:21.
Jesus died, forsaken that we might never be forsaken – Psalm 22. Because of this we are redeemed by the suffering of Christ – 1 Peter 1:19.
5. The word of physical suffering
“Later, knowing that all was now completed, and so that the Scripture would be fulfilled, Jesus said, “I am thirsty.” – John 19:28.
Jesus nearing death goes through the agony of thirst! Jesus the fountain of Living Water desires earthly water and is given vinegar – sour wine which He rejects! He had to endure pain and shame.
6. The word of triumph
“When He had received the drink, Jesus said, “It is finished” John 19:30 – mission accomplished. The work of redemption is done! Jesus did not say “I am finished”. Rather He triumphantly made a declaration that He had completed and accomplished His work on the cross.
– He had accomplished the earthly mission assigned by the Father;
– He had fulfilled the important Old Testament prophecy about the suffering Messiah -Genesis 3:15; Isaiah 53:3-12.
– Completed the work of redemption as the sacrificial and Passover Lamp of God – John 1:29; 1 Corinthians 5:7 involving blood atonement – Ephesians 1:7; Hebrews 9:12 & 22.
– The decisive moment of victory over Satan and his network of demons – Colossians 2:15
– Jesus has achieved the means of reconciliation of God with His creation and sinful humanity. – 2 Corinthians 5:18-19 & 21; Colossians 1:20-22. It is worthy to note that nothing can be added to the finished work of the cross for salvation. The way of salvation is now open to all who believe and draw on Jesus finished work on the cross – Matthew 27:50; Luke 23:46. The debt for our sin has been paid in full and the plan of salvation established.
7. The word of committal
“Jesus called out with a loud voice, “Father, into your hands I commit My spirit.” When He had said this, He breathed His last.” – John 19:30; Luke 23:46.
The Lord Jesus voluntarily committed His life into God the Father’s care – He went in spirit to His Father in Heaven.
“For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life” – John 3:16 (NIV).
Kindly note: You are warmly invited to join us for our programme, Meditations on Easter, on Saturday, 11th April 2026 at Christ the King Parish Hall at 8:00 a.m.
The theme is: “He Is Risen Indeed, Hallelujah!!! – The Transformative Power of the Resurrection” (Matthew 28:5; 1 Peter 1:3–4).
Our deepest desire this Easter is to experience the power of Christ’s resurrection more intimately in our lives and to share the hope of the risen Lord with others.
Stay Blessed!
For further inquiries please contact us on Tel Nos. 0302-772013 or 0268130615
Email: saltnlightministries@gmail.com
Website: saltandlightgh.org
Fruitful Living
HAJJ: The 5th Pillar of Islam, a sacred journey to the house of Allah …an elevated call to faith, sacrifice, spiritual renewal (Final part)
Types of Hajj: Understanding the forms of pilgrimage
There are three recognised types of Hajj:
• Hajj al-Tamattu’: Performing Umrah first, exiting Ihram, and then entering Ihram again for Hajj.
• Hajj al-Qirān: Combining Umrah and Hajj in one Ihram without exiting.
• Hajj al-Ifrād: Performing only Hajj without Umrah.
Each type has specific rulings, and the choice depends on the pilgrim’s circumstances.
Miqāt and the State of Ihram
The Miqāt refers to designated boundary points where pilgrims must enter into Ihram before proceeding to Makkah. Crossing these boundaries without Ihram invalidates the proper commencement of Hajj.
Ihram is not just clothing—it is a sacred state of discipline, intention, and spiritual consciousness.
Fidyah and Dam: Expiation in Hajj
Islam provides remedies for mistakes during Hajj:
• Fidyah: Compensation such as fasting, feeding the poor, or sacrifice for minor violations
• Dam: Sacrificial penalty required for certain omissions or violations
These ensure that errors do not invalidate the pilgrimage but are corrected through prescribed means.
The virtue of Hajj Mabroor
The ultimate goal is to attain Hajj Mabroor (an accepted Hajj). The Prophet Mohammed pbuh said:
“An accepted Hajj has no reward except Paradise.” (Ṣaḥīḥ al-Bukhārī; Ṣaḥīḥ Muslim)
Its signs include sincerity, avoidance of sin, humility, and lasting transformation after the pilgrimage.
The role of intention and acceptance
Hajj is not judged by outward actions alone but by sincerity of intention (Niyyah). A person may perform all rituals correctly yet fail to attain acceptance if sincerity is lacking.
Allah looks at the hearts, not merely the actions.
Life after Hajj: A new beginning
Hajj is not the end—it is the beginning of a renewed life. A pilgrim is expected to:
• Maintain righteousness
• Increase acts of worship
• Avoid returning to sin
• Become a model of good character in society
The true success of Hajj is reflected in one’s transformation.
What is Umrah?
Umrah is a lesser pilgrimage that can be performed at any time of the year. It includes:
• Ihram
• Tawaf
• Sa’i
• Shaving or trimming hair
Though not obligatory like Hajj, it holds immense spiritual reward. The Prophet Mohammed said:
“One Umrah to another is an expiation for what is between them.” (Ṣaḥīḥ al-Bukhārī; Ṣaḥīḥ Muslim)
Visiting the Prophet’s Mosque in Madinah
While not a pillar of Hajj, visiting the Mosque of the Prophet Mohammed pbuh in Madinah is a highly recommended Sunnah.
The Prophet Mohammed said:
“Do not undertake a journey except to three mosques: Al-Masjid al-Haram, my mosque, and Al-Aqsa Mosque.” (Ṣaḥīḥ al-Bukhārī; Ṣaḥīḥ Muslim)
Praying in the Prophet’s Mosque carries immense reward, and sending salutations upon him at his grave is a deeply spiritual experience.
Summary and conclusion
Hajj is a journey of total submission, unity, and spiritual rebirth. It connects the believer to the legacy of the Prophets and prepares the soul for the ultimate return to Allah.
The Prophet Mohammed pbuh said:
“Whoever performs Hajj for Allah and avoids obscenity and wrongdoing will return like the day he was born.” (Ṣaḥīḥ al-Bukhārī, 1521; Ṣaḥīḥ Muslim, 1350)
May Allah grant us the opportunity to perform Hajj, accept it from us, and make it a means of our salvation. Ameen
Author’s profile
Imam Alhaji Saeed Abdulai
Kpone Katamanso Metropolitan Chief Imam
Governance Expert and Islamic Scholar
Imam Saeed Abdulai is a distinguished Islamic scholar and community leader known for his impactful teachings on faith, governance, and societal development. He actively contributes to religious education and public discourse in Ghana and beyond.
22. References
• The Noble Qur’an (2:197, 3:97, 22:26–27)
• Ṣaḥīḥ al-Bukhārī
• Ṣaḥīḥ Muslim
• Sunan al-Tirmidhi
• Ibn Kathir, Tafsir al-Qur’an al-‘Azim
• Imam al-Nawawi, Sharh Sahih Muslim
By Imam Alhaji Saeed Abdulai, Kpone Katamanso Municipal Chief Imam, Certified Counsellor and Governance Expert
