Features
Freedom our heritage won for us
“A free society is a moral achievement,” the late Rabbi Jonathan Sacks wrote in a book published just months before his passing. Freedom does not come from economic policies or political power, he observed. It requires morality, which Rabbi Sacks defined as “a concern for the welfare of others, an active commitment to justice and compassion, a willingness to ask not just what is good for me but what is good for ‘all of us together.’ It is about ‘Us,’ not ‘Me’; about ‘We,’ not ‘I.’”
Just as the COVID-19 pandemic has taught us to exercise an abundance of caution, we could also use an abundance of care and compassion during these troubling times. The world seems so polarised, so divided, yet our desires to pull together can be stronger than the forces that pull us apart. And they must be, because we need one another. The problems our world faces today will not be solved by individuals or isolated groups. We face these problems together, and we will find solutions together. To do this, we need to talk with one another, listen to one another, respect differences, and acknowledge our shared humanity.
Sometimes we think complex problems require complex solutions. But the key to building a moral, compassionate society is surprisingly simple. It involves applying some ancient wisdom that is still relevant in our modern world: Love one another. Treat all with dignity. Share your blessings with the less fortunate. And give special attention to those who are sick in body and spirit. We “do these things,” Rabbi Sacks noted, “because, being human, we are bound by a covenant of human solidarity, whatever our colour or culture, class or creed.”
It’s true that living in a free society gives us some independence. But we still depend on one another. Preserving our freedom will require our cooperation and our compassion. Each of us plays a part in making our society moral and free by our habits of heart, thought, speech, and action. It is, indeed, “a moral achievement” to do what is good for all of us together.
For generations, wise men and women have observed that “freedom is never free.” The price of freedom is hard work and sacrifice, faith and resolve, commitment to the principles of independence. And this is not a price we can pay just once. The bill comes due again with each successive generation.
On one Independence Day parade at independence square, a little girl turned to her father, sitting beside her, and asked, “Why do we have parades? Why do people wave flags? Why do soldiers wear uniforms?” Her father smiled and explained that they were celebrating freedom. He reminded the girl of the meaning of the colours of our national flag. Red meaning the blood and toil of our fathers. He further explained how many of our great great grandparents had died to gain our independence. The little girl waved her flag to the military band music and seemed to understand.
In the midst of our parades and celebrations, we might pause to ponder this child’s questions in our own heart. Why do we raise flags and hold parades? Because every time we see flags along city streets, every time patriotic music pours from marching bands, every time we whisper a prayer of thanks to those who safeguard our freedom, our hearts swell with loyalty and love for country. The brilliant parades, picnics, and parties all remind us of the freedoms we enjoy and the allegiance we pledge.
More than a passive appreciation, our loyalty to liberty activates within us a desire to protect, uphold the good name of Ghana and pass on principles of freedom to the next generation.
As Ronald Reagan warned, “Freedom is never more than one generation away from extinction. We did not pass it to our children in the bloodstream. It must be fought for, protected, and handed on for them to do the same.”
Every boy and girl, every man and woman, can do his or her part to promote and protect freedom. And as we do, our hearts will swell with a loyalty to liberty.
God bless our home land and defend it with true love and respect for all.
By Samuel Enos Eghan
Email: samueleghan@gmail.com
Features
Tears of Ghanaman, home and abroad
The typical native of Sikaman is by nature a hospitable creature, a social animal with a big heart, a soul full of the milk of earthly goodness, and a spirit too loving for its own comfort.
Ghanaman hosts a foreign pal and he spends a fortune to make him very happy and comfortable-good food, clean booze, excellent accommodation and a woman for the night.
Sometimes the pal leaves without saying a “thank you but Ghanaman is not offended. He’d host another idiot even more splendidly. His nature is warm, his spirit benevolent. That is the typical Ghanaian and no wonder that many African-Americans say, “If you haven’t visited Ghana. Then you’ve not come to Africa.
You can even enter the country without a passport and a visa and you’ll be welcomed with a pot of palm wine.
If Ghanaman wants to go abroad, especially to an European country or the United States, it is often after an ordeal.
He has to doze in a queue at dawn at the embassy for days and if he is lucky to get through to being interviewed, he is confronted by someone who claims he or she has the power of discerning truth from lie.
In short Ghanaman must undergo a lie-detector test and has to answer questions that are either nonsensical or have no relevance to the trip at hand. When Joseph Kwame Korkorti wanted a visa to an European country, the attache studied Korkorti’s nose for a while and pronounced judgment.
“The way I see you, you won’t return to Ghana if I allow you to go. Korkorti nearly dislocated her jaw; Kwasiasem akwaakwa. In any case what had Korkorti’s nose got to do with the trip?
If Ghanaman, after several attempts, manages to get the visa and lands in the whiteman’s land, he is seen as another monkey uptown, a new arrival of a degenerate ape coming to invade civilized society. He is sneered at, mocked at and avoided like a plague. Some landlords abroad will not hire their rooms to blacks because they feel their presence in itself is bad business.
When a Sikaman publisher landed overseas and was riding in a public bus, an urchin who had the impudence and notoriety of a dead cockroach told his colleagues he was sure the black man had a tail which he was hiding in his pair of trousers. He didn’t end there. He said he was in fact going to pull out the tail for everyone to see.
True to his word he went and put his hand into the backside of the bewildered publisher, intent on grabbing his imaginary tail and pulling it out. It took a lot of patience on the part of the publisher to avert murder. He practically pinned the white miscreant on the floor by the neck and only let go when others intervene. Next time too…
The way we treat our foreign guests in comparison with the way they treat us is polar contrasting-two disparate extremes, one totally incomparable to the other. They hound us for immigration papers, deport us for overstaying and skinheads either target homes to perpetrate mayhem or attack black immigrants to gratify their racial madness
When these same people come here we accept them even more hospitably than our own kin. They enter without visas, overstay, impregnate our women and run away.
About half of foreigners in this country do not have valid resident permits and was not a bother until recently when fire was put under the buttocks of the Immigration Service
In fact, until recently I never knew Sikaman had an Immigration Service. The problem is that although their staff look resplendent in their green outfit, you never really see them anywhere. You’d think they are hidden from the public eye.
The first time I saw a group of them walking somewhere, I nearly mistook them for some sixth-form going to the library. Their ladies are pretty though.
So after all, Sikaman has an Immigration Service which I hear is now alert 24 hours a day tracking down illegal aliens and making sure they bound the exit via Kotoka International. A pat on their shoulder.
I am glad the Interior Ministry has also realised that the country has been too slack about who goes out or comes into Sikaman.
Now the Ministry has warned foreigners not to take the country’s commitment to its obligations under the various conditions as a sign of weakness or a source for the abuse of her hospitality.
“Ghana will not tolerate any such abuse,” Nii Okaija Adamafio, the Interior Minister said, baring his teeth and twitching his little moustache. He was inaugurating the Ghana Refugee and Immigration Service Boards.
He said some foreigners come in as tourists, investors, consultants, skilled workers or refugees. Others come as ‘charlatans, adventurers or plain criminals. “
Yes, there are many criminals among them. Our courts have tried a good number of them for fraud and misconduct.
It is time we welcome only those who would come and invest or tour and go back peacefully and not those whose criminal intentions are well-hidden but get exposed in due course of time.
This article was first published on Saturday March 14, 1998
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Features
Decisions have consequences
In this world, it is always important to recognise that every action or decision taken, has consequences.
It can result in something good or bad, depending on the quality of the decision, that is, the factors that were taken into account in the decision making.
The problem with a bad decision is that, in some instances, there is no opportunity to correct the result even though you have regretted the decision, which resulted in the unpleasant outcome.
This is what a friend of mine refers to as having regretted an unregretable regret. After church last Sunday, I was watching a programme on TV and a young lady was sharing with the host, how a bad decision she took, had affected her life immensely and adversely.
She narrated how she met a Caucasian and she got married to him. The white man arranged for her to join him after the marriage and processes were initiated for her to join her husband in UK. It took a while for the requisite documentation to be procured and during this period, she took a decision that has haunted her till date.
According to her narration, she met a man, a Ghanaian, who she started dating, even though she was a married woman.
After a while her documents were ready and so she left to join her husband abroad without breaking off the unholy relationship with the man from Ghana.
After she got to UK, this man from Ghana, kept pressuring her to leave the white man and return to him in Ghana. The white man at some point became a bit suspicious and asked about who she has been talking on the phone with for long spells, and she lied to him that it was her cousin.
Then comes the shocker. After the man from Ghana had sweet talked her continuously for a while, she decided to leave her husband and return to Ghana after only three weeks abroad.
She said, she asked the guy to swear to her that he would take care of both her and her mother and the guy swore to take good care of her and her mother as well as rent a 3-bedroom flat for her. She then took the decision to leave her husband and return to Ghana.
She told her mum that she was returning to Ghana to marry the guy in Ghana. According to her, her mother vigorously disagreed with her decision and wept.
She further added that her mum told her brother and they told her that they were going to tell her husband about her intentions.
According to her, she threatened that if they called her husband to inform him, then she would commit suicide, an idea given to her by the boyfriend in Ghana.
Her mum and brother afraid of what she might do, agreed not to tell her husband. She then told her husband that she was returning to Ghana to attend her Grandmother’s funeral.
The husband could not understand why she wanted to go back to Ghana after only three weeks stay so she had to lie that in their tradition, grandchildren are required to be present when the grandmother dies and is to be buried.
She returned to Ghana; the flat turns into a chamber and hall accommodation, the promise to take care of her mother does not materialise and generally she ends up furnishing the accommodation herself. All the promises given her by her boyfriend, turned out to be just mere words.
A phone the husband gave her, she left behind in UK out of guilty conscience knowing she was never coming back to UK.
Through that phone and social media, the husband found out about his boyfriend and that was the end of her marriage.
Meanwhile, things have gone awry here in Ghana and she had regretted and at a point in her narration, was trying desperately to hold back tears. Decisions indeed have consequences.
NB: ‘CHANGE KOTOKA INTERNATIONAL AIRPORT TO KOFI BAAKO INTERNATIONAL AIRPORT’
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