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Whose voice matters?

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Let me state why I would not fight for an elected political office: it is because I very likely would be treated the way the likes of Kwame Nkrumah, Patrice Lumumba, Muamar Gadhafi and many other African leaders were treated.

I have a great deal of admiration for the Agogohene of Asante, Nana Akuoko Sarpong. He is a great statesman, lawyer, politician and traditional ruler. My first encounter with Nana was at a media encounter in one of the restaurants at Oxford Street at Osu. It was a forum at which public figures met with senior journalists to discuss background information on certain trending policies and events.

I cannot recollect the exact date because all my diaries were destroyed in the floods that hit my home in the night of June 19, 2009, here in Accra. But what I remember is that it was about the time Asanteman had lost Otumfuor Opoku Ware II and some names popped up as likely successor to the Golden Stool. After the death of the Asantehene there were rumours that the government of the time had a favoured candidate for the Stool. Also in attendance was Ambassador Victor Gbeho.

I cannot remember if I was the one who sought Nana Sarpong’s take on the issue, but the issue was raised and he responded in a manner that still resonates with me. Nana said no one, not even the government he served in, could dictate to Asanteman who should be Asantehene. He has won my heart ever since that statement. Only recently, Nana Agogohene made another statement to the effect that Ghana should consider moving the nation’s capital away from Accra. The media carried his call on front pages. Less than a few days later, three engineers picked up the tune in support of Nana’s call.

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I take nothing away from Nana and his call, but I remember writing a comprehensive treatise on why the capital should move from Accra and had it published. The only person to call and congratulate me on that piece was the late elder statesman, Mr. K. B. Asante. My question, since after Nana’s call, is: do we have to be prominent people before our voices can be heard? Then I remember in the middle of 1986 after I had returned to Ghana, I wrote a letter to the then Ministry of Transport & Communications on the numbering of automobiles.

I suggested the numbering that is in place now, but with a system that would make identifying the Region, District or even local areas easily identifiable from the number plate. Till date, no letter came from that Ministry acknowledging receipt of my letter. Very likely, I am not considered prominent enough to have a voice. I still read many articles making very lofty and nationalistic analyses on which way the country can move forward, but because the authors are not names that evoke a certain presence, these beautiful ideas fade into oblivion.

Even when officialdom commissions fora for brainstorming on certain pertinent national issues, very little, if any, action is taken on their recommendations. How much more when a single person makes suggestions for national development? Visionaries hardly live to see their dreams come into fruition, but the first step is just as important as the realisation of their dreams. In our case, however, the visionary dies and takes his dreams along with him.

Listen to the people chatting away in commercial vehicles. Listen to the chatter in the marketplace. Listen to the conversation among students. These are our sources of inspiration. And listen to the ordinary people. These people speak wisdom and you are in awe of the depth of their wisdom. Officialdom is cocooned in their air-conditioned offices and cars; they shut the world of realities outside the door. The only issues that catch their attention are suggestions from ‘prominent’ citizens. But these people have become prominent because they achieved something for themselves or from positions thrust upon them. What about the ordinary man in the street on whose behalf we run the affairs of state?

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Only recently, Sir Sam Jonah, at a forum organized by the Rotary Club, made a statement to the effect that authority is uncomfortable when truth is told them. This is very true, especially in an era where political activism is rife on social media and the hounds of the political class will descend on you like a pack of wolves for daring to speak truth to authority. Sir Jonah intoned that government policies determine whether or not investors would want to do business in Ghana.

He touched on a wide range of issues of national importance, but the question remains as to whether his voice goes far enough for us to listen. Listen to him: ”….what is baffling is that those who used to have voices on these things seem to have lost their voices. People speak on issues based on who is in power. Is our deafening silence suggesting that we are no longer concerned with issues that we complained about not too long ago, particularly when those issues persist…?”

Then he turned his attention on me and my colleagues: “Our media landscape is so polarised and partisan. There is hardly any objectivity, because a lot of the media stations are owned by politicians whose interest is in swaying voters one way or the other. Independent media practice seems to have faded into oblivion and journalism has become a conveyor belt for political propaganda, insults and acrimony.”

I can say, with near certainty, that Ghana’s capital will remain Accra for the next 100 years. Who would want their multimillion investments in plush real estate to go bust when the capital moves from Accra and their values tumble? Who would want their pet baby of a 5,000 capacity cathedral become only a tourist attraction if the capital moves from Accra? Instead of investing in industrial infrastructure to create jobs for our teeming youth, our priority is a cathedral for us to pray in for jobs. Now, to get the capital out of Accra? It will not happen, if I knew the mentality of our leaders and their captains of industry and influence.

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I can bet my last pesewa that Nana Agogohene’s voice is not even powerful enough. The power is in the pockets of the moneybags whose economic and financial fortunes outweigh any national agenda for development. And they call the shots. Meanwhile, Accra has reached Kasoa and Gomoa Buduburam in the Central Region. Accra has caught up with the Akuapem Mountains and Miotso to the east. Truth be told, Accra has outlived its usefulness as a nation’s capital. Indeed, Accra is suffocating.

One reason the capital will move is when the realisation dawns on us that Accra has fallen below the level of the Atlantic Ocean. Even that will meet a resistance with the excuse that the Netherlands live under water. We cannot manage the annual deluge when the rains set in but we will quickly compare ourselves to the Netherlands. We are almost in the rainy season now and our preparedness will be put to the test once again.

The other reason might be only under a military government the way Abuja was created in Nigeria. I am by no means calling for a military regime for this country. Far from that, but it will take a revolution of the mind to get a movement of Ghana’s capital off the ground. As the saying goes, a journey of a thousand kilometres begins with a step. Nana Agogohene has spoken. Sir Sam Jonah has spoken just like many others, but whose voice matters?

By Dr. Akofa K. Segbefia

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Writer’s email address:

akofa45@yahoo.com

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Traditional values an option for anti-corruption drive — (Part 1)

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One of the issues we have been grappling with as a nation is corruption, and it has had such a devastating effect on our national development. I have been convinced that until morality becomes the foundation upon which our governance system is built, we can never go forward as a nation.

Our traditional practices, which have shaped our cultural beliefs, have always espoused values that have kept us along the straight and the narrow and have preserved our societies since ancient times.

These are values that frown on negative habits like stealing, cheating, greediness, selfishness, etc. Our grandparents have told us stories of societies where stealing was regarded as so shameful that offenders, when caught, have on a number of instances committed suicide.

In fact, my mother told me of a story where a man who was living in the same village as her mother (my grandmother), after having been caught stealing a neighbour’s cockerel, out of shame committed suicide on a mango tree. Those were the days that shameful acts were an abomination.

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Tegare worship, a traditional spiritual worship during which the spirit possesses the Tegare Priest and begins to reveal secrets, was one of the means by which the society upheld African values in the days of my grandmother and the early childhood days of my mother.

Those were the days when the fear of being killed by Tegare prevented people from engaging in anti-social vices. These days, people sleeping with other people’s wives are not uncommon.

These wrongful behaviour was not countenanced at all by Tegare. One was likely going to lose his life on days that Tegare operates, and so unhealthy habits like coveting your neighbour’s wife was a taboo.

Stealing of other people’s farm produce, for instance, could mean certain death or incapacitation of the whole or part of the body in the full glare of everybody. People realised that there were consequences for wrongdoing, and this went a long way to motivate the society to adhere to right values.

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Imagine a President being sworn into office and whoever administers the oath says, “Please say this after me: I, Mr. …., do solemnly swear by God, the spirits of my ancestors and the spirits ruling in Ghana, that should I engage in corrupt acts, may I and my family become crippled, may madness become entrenched in my family, may incurable sicknesses and diseases be my portion and that of my family, both immediate and extended.”

Can you imagine a situation where a few weeks afterwards the President goes to engage in corrupt acts and we hear of his sudden demise or incapacitation and confessing that he engaged in corrupt acts before passing or before the incapacitation—and the effect it will have on his successor? I believe we have to critically examine this option to curb corruption.

My grandmother gave me an eyewitness account of one such encounter where a woman died instantly after the Tegare Priest had revealed a wrong attitude she had displayed during the performance on one of the days scheduled for Tegare spirit manifestation.

According to her story, the Priest, after he had been possessed by the spirit, declared that for what the woman had done, he would not forgive her and that he would kill. Instantly, according to my grandmother, the lady fell down suddenly and she died—just like what happened to Ananias and his wife Sapphira in Acts Chapter 5.

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NB: ‘CHANGE KOTOKA INTERNATIONAL AIRPORT TO KOFI BAAKO

By Laud Kissi-Mensah

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Emotional distortions:A lethal threat to mental health

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Emotional distortions can indeed have a profound impact on an individual’s mental health and well-being. These distortions can lead to a range of negative consequences, including anxiety, depression, and impaired relationships.

Emotional surgery is a therapeutic approach that aims to address and heal emotional wounds, traumas, and blockages. This approach recognises that emotional pain can have a profound impact on an individual’s quality of life and seeks to provide a comprehensive and compassionate approach to healing.

How emotional surgery can help

Emotional surgery can help individuals:

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Identify and challenge negative thought patterns: By becoming aware of emotional distortions, individuals can learn to challenge and reframe negative thoughts.

Develop greater emotional resilience: Emotional surgery can help individuals develop the skills and strategies needed to manage their emotions and respond to challenging situations.

Improve relationships: By addressing emotional wounds and promoting emotional well-being, individuals can develop more positive and healthy relationships with others.

The benefits of emotional surgery

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The benefits of emotional surgery can include:

Improved mental health outcomes: Emotional surgery can help individuals reduce symptoms of anxiety and depression.

Enhanced relationships: Emotional surgery can help individuals develop more positive and healthy relationships with others.

Increased self-awareness: Emotional surgery can help individuals develop a deeper understanding of themselves and their emotions.

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A path towards healing

Emotional surgery offers a promising approach to addressing emotional distortions and promoting emotional well-being. By acknowledging the impact of emotional pain and seeking to provide a comprehensive and compassionate approach to healing, individuals can take the first step towards recovery and improved mental health.

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BY ROBERT EKOW GRIMMOND-THOMPSON

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