Features
When God speaks to the Clergy about the National Cathedral project
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News circulating on social media platform indicate that two eminent clergymen and members of the Board of trustees of the controversial National Cathedral project have called for its immediate suspension and audit.
The two prominent personalities, Archbishop Nicholas Duncan-Williams and Reverend Eastwood Anaba, were quoted to have said that their call was based on the controversies surrounding the project.
According to them, the suspension would pave the way for transparency and accountability to be provided to the Ghanaian people. In a memo sent to the Board of Trustees on Monday, January 23, and sighted by My JoyOnline.com, the two persons called for an independent audit into the expenditures of the project. They noted that the auditors must be one that was nationally recognised.
CONCERNS OF TWO CLERGYMEN
Hear the two respected clergymen in the excerpts of the memo: “That in the spirit and cause of transparency and accountability to the Ghanaian people, the current Board of Trustees of the National Cathedral shall appoint an independent, nationally recognised accounting firm to audit all public funds contributed to and spent by the National cathedral. Auditors will also audit the overall cost of the project. The appointment of an auditor, shall take place before the deferment of activities of the Board of Trustees”.
The two eminent and respectable pastors were also quoted to have said that the national cathedral project should not continue until the economic conditions in the country are improved. According to them, the current activities advancing to the construction of the project should be deferred until the atmospheric conditions in Ghana are improved and the audit of the cathedral account is done.
REASONS BEHIND BISHOP HEWARD-MILLS RESIGNATION
In the midst of controversies, the founder of the Lighthouse Chapel International, Bishop Dag Heward- Mills resigned from the Cathedral’s Board of Trustees in August 2022. In so doing the eminent and revered pastor, did not give specific reason for his resignation, which gave room for Ghanaians to speculate and give their own conjectures about his unilateral decision to resign. However, his resignation letter which appeared to have been leaked recently, attributed his exit to unresolved concerns about the cost of the National cathedral project and other pertinent issues.
The National Cathedral Project spearheaded by the President, Nana Addo Dankwa Akufo-Addo, remains one of the controversial national public issues since the project was announced by the President some years back.
Apart from the accountability issues which were raised by the Minority caucus in Parliament, there have been many concerns raised by the majority of Ghanaians about the relevance of the project, especially at this particular time when the country is in dire economic crisis.
CONTROVERSY OVER THE CATHEDRAL PROJECT
Many were those who thought that even though the idea for the construction of this edifice was not entirely bad and that all things being equal, the project can go on uninterrupted, they felt that it was so strange that while the economic hardships were so severe and unbearable, moneys are being channeled into the construction of this project in the face of the present economic challenges.
Most of the country’s health facilities are in poor state with shortage of essential drugs and life- saving equipment such as oxygen, laboratory equipment, hospital beds, drips among others.
Besides, children are squatting and writing on bare floors due to lack of classrooms furniture, while school children are studying under very difficult and terrible conditions with no classroom accommodation, yet the country is spending huge sums of money to build a cathedral to serve as a monument for one particular person.
OKUDZETO ABLAKWA’S ARGUMENT
Honourable Okudzeto Ablakwa, Member of Parliament (MP) for North Tongu Constituency in the Volta Region and the outspoken legislature, has been a regular advocate against the project since the announcement by the government to undertake the project.
His argument is simply that Ghana with its current needs and ailing economy does not need a national cathedral. He opined that funds that was being used for that project could be channeled into improving the lives and living conditions of Ghanaians. Currently he has gone to the Commission on Human Rights and Administrative Justice (CHRAJ), challenging some of the key people against certain irregularities within the project.
Indeed, this particular cathedral project, is an issue that has attracted a lot of public criticism and condemnations whatsoever. Members of the Board of Trustees, mostly from the clergy have initially unanimously supported the idea for the construction of this cathedral since it falls within their domain and nobody can fault them since they are entitled to their opinions.
They have initially turned blind eye to the critics believing that they are anti-Christ and, would not like the house of God to be built. But that should not be the case at all in the midst of the current economic turmoil which has persuaded the country to run to the International Monetary Fund to seek a bailout for the economy which is sick and in comma.
GHANA’S CHRISTIANITY POPULATION
Ghana is a country in which Christianity has dominated the population with 71.3 percent being member of various Christian denominations, according to the National Population Census held in 2021. It means the majority of the people subscribed to Christianity and believe in the teachings of the Almighty God, the creator of heaven and earth.
However, in a situation in which we find ourselves at this particular point in time, we cannot channel resources into a project that will not inure to the total benefit of the people and the good Lord Himself understands that.
We only hope and pray that when the economy stabilises and we are in the position to accommodate a project such as a national cathedral, we can then take an advantage of that and the people will give their fullest support to it and even contribute towards its construction.
THE VOICES OF OUR CLERGYMEN
It is so refreshing that some of the eminent clergymen in the society who happen to be members of the National Trustee of the National Cathedral has been spoken to the Almighty God to hasten slowly in this particular project in view of our present circumstance and also to ensure the fullest accountability of the investment made so far in this project. That is indeed, heartwarming and welcoming news and we hope other members will follow the shining example.
We also hope that the President being a listening head of state, will accommodate the concerns of the majority of Ghanaians and hold on to the project for now, as we find ways to bring the economy back on track.
Nobody is against the construction of a place for religious activities, but it has to be done when our priorities are right. Ghanaians cannot sacrifice their impoverished, poverty and sufferings at the expense of a national cathedral which has no bearing on their living conditions whatsoever.
The government must face facts and do things that are beneficial and inure to the progress of our dear country. Anything short of that, will not be tolerated by the majority of people who find themselves in abject poverty and find it difficult to make ends meet.
Contact email/WhatsApp of author:
ataani2000@yahoo.com
0277753946/0248933366
By Charles Neequaye
Features
Confronting newborn abandonment in Ghana: When a cry for help is heard in a dustbin – Part 2
The root causes: It is never just one reason
My years of counselling at CPAC show me abandonment is rarely an act of malice. It is the tragic endpoint of seven overwhelming distresses:
1. Severe maternal mental illness —The hidden emergency
a) Clinical Postpartum Depression (PPD): This is far beyond “baby blues.” It is a severe mood disorder that can appear weeks to months after birth. Due to a massive drop in hormones, extreme sleep deprivation, and emotional exhaustion, the mother feels deep sadness, worthlessness, and complete emotional numbness towards her baby. Picture: A new mother sits by her bed all day, staring blankly. Her baby cries for hours, but she cannot lift her hands to carry the baby. She whispers, “This baby would be better off without me.” She does not hate the baby; she feels she has completely failed as a mother.
b) Peripartum Psychosis (Postpartum Psychosis): This is a psychiatric emergency. Rare but extremely dangerous, appearing suddenly within the first 2-3 weeks after delivery. The mother completely loses touch with reality. She hears commanding voices telling her to abandon the baby, or believes the baby is possessed by an evil spirit or is a “spirit child” who will bring a curse. Picture: A mother genuinely believes she heard a voice saying, “Leave this child at the crossroads at midnight or your family will die.” She abandons the baby not out of hatred, but because her broken mind believes she is obeying a higher spiritual order to save her family.
c) Pre-existing untreated Schizophrenia: This is a chronic, severe mental disorder that existed before the pregnancy. The stress of pregnancy and labour shatters her fragile coping. She suffers from paranoid delusions — believing people want to poison her and the baby — flat affect (zero facial expression), and grossly disorganised thinking, making it impossible to plan how to feed or clean a baby. Picture: A young woman whose family called her illness “spiritual attack” instead of taking her for medication wanders away after delivery, completely forgetting she even gave birth, leaving the infant behind.
2. Extreme socio-economic deprivation: For many girls in some parts of Ghana such as Kasoa, Madina, or Bekwai, poverty is not a statistic; it is a daily panic. No money for antenatal care, no money for hospital delivery, no money for baby diapers or formula. When a mother cannot feed herself, the thought of feeding another mouth feels impossible. Some mothers say, “I left her where someone richer would find her, because I could not watch her starve to death in my hands.” It is a distorted act of survival.
3. Intense societal stigma and shame: In Ghana, pregnancy outside marriage, teenage pregnancy, or pregnancy from rape can bring extreme family rejection. The girl is called “spoilt,” beaten, banned from church, or sacked from school. The fear of bringing shame to the family name is heavier than the fear of police. So she hides the pregnancy for 9 months, delivers alone, and abandons in secret to protect her family’s “honour.”
4. Paternal abandonment — The Man Who Ran Away: Behind almost every abandoned baby is a man who vanished. He says, “It is not mine,” or “Abort it,” and switches off his phone. The mother is left utterly isolated — no emotional, financial, or social support. She is criminalised alone, but the abandonment started with him. Psychological research shows paternal denial is one of the strongest predictors of maternal panic and newborn abandonment.
5. Substance abuse disorders: Alcohol, tramadol, and other drug addiction impair the brain’s executive functioning — the ability to plan, judge consequences, and process emotions. A mother struggling with addiction may give birth in a highly intoxicated or withdrawal state, unable to comprehend the needs of the newborn, leading to neglect and eventual abandonment.
6. The spirit child cultural phenomenon and superstition: In some remote pockets of Northern Ghana and even in few parts of Central and Ashanti regions, public health research shows babies born with congenital deformities, severe disabilities, or whose mothers die in childbirth are branded as “spirit children” or cursed. In extreme instances, families, under cultural pressure, mandate that such babies be exposed or abandoned at shrines or bushes. This is not mental illness, but a harmful cultural belief system that still kills.
The invisible wounds
On the baby: Risk of death from hypothermia, sepsis, and infection. Survivors suffer Anaclitic Depression and Failure to Thrive due to lack of touch. As adults, they battle Reactive Attachment Disorder, chronic mistrust, and identity crisis — “Why did my mother leave me in a dustbin?”
On the mother: Lifelong hidden grief, intense guilt, chronic PTSD, depression, and elevated suicide risk. A prison cell does not heal this.
On the nation: Overburdened orphanages like Osu Children’s Home, draining health budgets, and overworked Social Welfare officers.
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“There is no one righteous, not even one; there is no one who understands; no one seeks God. But now a righteousness from God, apart from law, has been made known, to which the Law and the Prophets testify. This righteousness from God comes through faith in Jesus Christ, to all who believe. For there is no difference; – Rom. 3:10, 21-22. (NIV)
Introduction
Dictionaries define righteousness as “behavior that is morally justifiable or right.” Such behavior is characterized by accepted standards of morality, justice, virtue, or uprightness. The Bible’s standard of human righteousness is God’s own perfection in every attribute, every attitude, every behavior, and every word. Thus, God’s laws, as given in the Bible, both describe His own character and constitute the plumb line by which He measures human righteousness.
The bad news is that true and perfect righteousness is not possible for man to attain on his own; the standard is simply too high. The good news is that true righteousness is possible for mankind, but only through the cleansing of sin by Jesus Christ and the indwelling of the Holy Spirit. We have no ability to achieve righteousness in and of ourselves. But Christians possess the righteousness of Christ, because “ For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.” – 2 Corinthians 5:21. This is an amazing truth. On the cross, Jesus exchanged our sin for His perfect righteousness so that we can one day stand before God and He will see not our sin, but the holy righteousness of the Lord Jesus.
Establishing our hearts in righteousness
“Keep your heart with all diligence, for out of it spring the issues of life” – Proverbs 4:23
According to the above verse in Proverbs, our heart is the source of our life. Our life flows from our heart. The Holy Spirit resides in the spirit of the born again Christian. So there is a strong influence of the Holy Spirit in the heart of the new-born Christian. But our heart is also comprised of our soul. As Christians we can choose to focus our soul on the Lord, or on evil things. If we focus on corrupt, immoral, and evil things our heart will be affected detrimentally. It will cause our heart to be crooked or wicked, instead of straight or righteous. So the Scripture says to keep, or guard, our heart. It is wise to protect our heart as what we allow to dominate our heart will inevitably become the fruit, or influence the outcome, of our lives.
One way to approach life is to continually ask the question, “How will this decision or action affect my heart?” Everything we do, every thought we entertain, everything we watch, read, or listen to, shapes our heart. Therefore, the future prosperity of our life will flow from how well we care for our heart.
Think of everything you do, every moment of time, as a seed. We have been given responsibility for choosing which seeds to plant in our heart. What will you grow in the garden of your heart? What seeds will you choose? Our heart is our garden, and our life is the fruit of our garden. So next time you are tempted to dwell on a bad thought, think, “Do I want this seed to grow and manifest in my life?” Next time you are tempted to indulge in a sinful action ask yourself, “Do I want the extension, or fruit, of this sinful action to be what I am known for?”
God gives us the freedom to plant whatever we like in our garden. God loves us regardless of the good or bad choices we may make in our lives. You may be reaping the fruit of some poor choices right now. And God is still saying, “I love you.” But He has wise advice for us; He desires we have a good life. He says, “Guard you heart with all diligence.” This Hebrew word translated ‘diligence’ conveys the meanings of: prison and guard (ibid). A superintendant of a prison is very particular as to what goes in and out of his prison. A prison has very tight security. Just as a superintendant watches over his prison, so we should also supervise our heart (our lives). We should exercise meticulous security with regards to what enters into our heart. Actually, even what comes out of it, as the Scripture says, “ Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath” – James 1:19, as “For out of the abundance of the heart the mouth speaks.” –Matthew 12:34b.
If what goes into, and what comes out of, our heart determines the success of our lives, what is the first important principle to establish in our heart? “In righteousness you shall be established;” – Isaiah 54:14
Righteousness is the key foundational truth we need to first establish in our heart. Jesus said, “But seek first the kingdom of God and His righteousness, and all these things shall be added to you.” –Matthew 6:33. Notice Jesus said, “His righteousness”, not our own righteousness. We have to seek and understand God’s righteousness. Isaiah 54:14 says, “Their righteousness is of me, saith the Lord.” God’s righteousness comes from God, not from within us. Humans cannot make themselves God’s righteousness, as all humans have sinned and are therefore inferior to God. God’s righteousness is a gift from God: “ For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.” – 2 Corinthians 5:21
Righteousness, or right standing with God, has been attained for us through the exchange Jesus made on our behalf. Jesus took our sin and gave us His righteousness. God’s righteousness is imparted to us when we are made a new creature in Christ – 2 Corinthians 5:17. This righteousness is a gift from God and undeserved by us: “For if by the one man’s offense death reigned through the one, much more those who receive abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.”- Romans 5:17
Through our faith in Jesus’ blood, shed to remit our sins – Romans 3:25, God imparts righteousness to us by His grace. We actually become a new righteous creation, fully identifying in Jesus’ death, burial, resurrection and ascension. This is the foundational miracle we need to understand and have established in our heart. All the other miraculous promises of God come the same way, by God’s grace through faith. Righteousness must be established in our heart for us to truly have faith to receive our rich inheritance in Christ. Jesus has been made unto us righteousness (1 Corinthians 1:30). We are now “For all the promises of God in Him are Yes, and in Him Amen, to the glory of God through us”. – 2 Corinthians 1:20
Establishing our minds in righteousness
God expects that, when we accept Jesus Christ as our Lord and Savior, we will be radically changed. In Romans 12:2 He tells us, And do not be conformed to this world, but be transformed by the renewing of your mind,
This transformation is to be a metamorphosis, of a magnitude at least comparable to that by which a caterpillar becomes a butterfly. He expects us to become totally different.
Scripture uses many different images to express the change that should occur: We become “a new creation; old things have passed away; behold, all things have become new.“ – 2 Cor 5:17. It is almost as if we become a new species. Scripture speaks of the “first Adam” who was earthly and fell into sin, and the “second Adam” (Jesus Christ) who was sinless and holy – Rom. 5:12-19; 1 Cor 15:44-49.
We are “made new in the attitude of our minds” – Eph. 4:23.
We “put off our old self” and “put on the new self” – Eph. 4:22,24; Col 3:9-10.
We “live by the Spirit” and not by the flesh – Gal. 5:16; Rom 8:13.
We become “instruments of righteousness” rather than “instruments of wickedness” – Rom. 6:13.
Each of these metaphors, in a different way, emphasizes the magnitude of the change that is expected. Each is dramatic and astonishing in itself; their cumulative effect is even more powerful. We are talking about a tremendous transformation. It should be visible to others, but its internal effect should be far greater than what others can perceive.
The goal of this transformation
What is the goal of this metamorphosis? Scripture states it in a number of different ways, which overlap and can be seen as different ways of expressing the same basic concept. Scripture often does this, because our minds are inadequate to comprehend, and our language inadequate to express, the full scope of God’s revelation to us.
To be continued!
Stay blessed!
For further inquiries please contact us on Tel Nos. 0243588467 or 0268130615
Email: saltnlightministries@gmail.com
Website: saltandlightministriesgh.org
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