Fruitful Living
What Will Heaven Be Like?
Heaven is a place of hope
Look! God’s dwelling place is now among the people, and He will dwell with them. They will be His people, and God Himself will be with them and be their God.”
— Revelation 21:3
Introduction
As we journey through life, the thought of a future home with Jesus fills our hearts with peace and anticipation. Heaven is not just an abstract idea or a distant place, but it is God’s promised home for those who believe in Him. Today, we will explore what heaven will be like according to Scripture, how it intersects with the new earth, and why this promise is central to our faith.
1. Heaven: God’s Dwelling Place
Heaven is described as the central dwelling place of God, where He rules the universe from His throne. Although God is omnipresent, heaven is uniquely where His glory is most fully displayed. The Bible promises that when Christians die, they immediately go to heaven to be with Christ (Luke 23:43). However, this is not the final destination. One day, God will bring heaven down to earth, transforming the current heaven into what the Bible calls the “new heaven and new earth.”
This concept is revolutionary. While many imagine that heaven is a place where believers escape the troubles of the earth, the Bible reveals that God’s ultimate plan is to dwell with His people on a renewed earth. As Revelation 21:1 says, “Then I saw ‘a new heaven and a new earth,’ for the first heaven and the first earth had passed away.”
2. Heaven on Earth: The New Creation
God’s plan has always included not only redeeming humanity but also restoring creation. The fall of Adam and Eve affected not only mankind but the entire universe. However, God’s redemption plan extends to all of creation. Isaiah 65:17 promises, “See, I will create new heavens and a new earth.” This new earth will be free from sin, corruption, and death.
The future heaven, or new earth, will be a place where the glory of God is fully revealed. Jesus’ resurrection secured this future, as His victory over sin and death ensures that all of creation will be renewed. It will be a place of perfect fulfillment, joy, and peace—a world where God Himself will walk with His people once more, just as He did in the Garden of Eden.
3. The Throne of God: Reigning with Christ
In the present heaven, God’s throne is the central feature. Yet, when the new earth is created, His throne will be established there. Revelation 22:3 says, “The throne of God and of the Lamb will be in the city.” This means that the new earth will literally be “heaven on earth.”
Believers will reign with Christ in this new creation, reflecting the original purpose for humanity. In Genesis 1:28, God gave Adam and Eve dominion over the earth, and in the new earth, this dominion will be fully realised. Believers will serve God, not in tedious labour but in joyful, meaningful work. The Bible promises that we will reign with Him forever, ruling as His children in a perfect, restored world.
4. The Uniting of Heaven and Earth
A remarkable truth about the new heaven and new earth is that they will not be two separate realms. Instead, they will be united under Christ. Ephesians 1:10 describes God’s plan to “bring unity to all things in heaven and on earth under Christ.” This means that there will no longer be a division between the spiritual and physical realms.
Just as the curtain separating God from humanity was torn when Christ died, the barrier between heaven and earth will be removed in the new creation. The result will be one seamless universe, where God dwells among His people forever.
5. The Wonders of the Holy City: New Jerusalem
The Bible describes the New Jerusalem as a city of unparalleled beauty and glory. Revelation 21:2 reveals that the city will descend from heaven to earth, and it will be the capital of the new earth. This city is described as having gates that are always open and streets of pure gold. Revelation 21:24 says, “The nations will walk by its light, and the kings of the earth will bring their splendour into it.”
This implies that the new earth will have cultures, nations, and rulers—all redeemed and purified. The diversity of people and cultures on the new earth will reflect the creativity of God. All the best aspects of history, culture, and art will be restored and redeemed for God’s glory.
6. Life on the New Earth: Joy and Fulfillment
Life on the new earth will be anything but boring. Some people mistakenly believe that heaven will be a place of endless inactivity, but this is far from the truth. Revelation 22:3 tells us that “His servants will serve Him.” Our work in heaven will be fulfilling and without the curse of sin. We will use our talents and gifts to glorify God in everything we do, and our desires will perfectly align with His will.
The new earth will also be a place of feasting, fellowship, and joy. Matthew 8:11 promises that we will dine with Abraham, Isaac, and Jacob in the kingdom of heaven. The Bible often depicts heaven as a banquet, where we will enjoy food, drink, and celebration with Christ as the guest of honour.
We will also have the opportunity to continue learning, growing, and exploring God’s creation. The wonders of the new earth will be endless, as Ephesians 2:7 says, “in the coming ages He will show the immeasurable riches of His grace.” We will spend eternity discovering new aspects of God’s greatness and beauty.
7. The Restoration of Relationships and Creation
One of the most comforting promises of the new earth is the restoration of relationships. In heaven, all brokenness will be healed. There will be no more pain, sorrow, or death. God will wipe every tear from our eyes, and we will be reunited with loved ones who have also placed their faith in Christ. The relationships we experience in heaven will be free from sin and full of love, as we will know each other fully and perfectly in Christ.
Moreover, the new earth will see the restoration of creation itself. The Bible suggests that even animals will be present on the new earth. Isaiah 65:25 describes a world where “the wolf and the lamb will feed together.” This imagery points to a peace that extends to all of creation.
Conclusion
Heaven, as revealed in Scripture, is not a distant or abstract place. It is our true home, where we will dwell with God forever. The new heaven and new earth will be a place of unimaginable beauty, joy, and fulfillment. As we look forward to this future, we are reminded of God’s incredible love and grace. He desires to be with us, and His plan from the beginning has been to dwell among His people. Let us live in light of this hope, sharing the good news of the gospel and anticipating the day when heaven and earth are united under Christ.
Stay blessed!
For further inquiries please contact us on Tel Nos. 0302-772013 or 0268130615
Email: saltnlightministries@gmail.com
Website: saltandlightgh. org
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- By Dr Joyce Aryee, the author
“….at just the right time, when we were still powerless, Christ died for the ungodly” – Romans 5:6 (NIV)
Introduction
Jesus Christ shed His blood on the Cross as the perfect, all-sufficient sacrifice for our sins. His atoning death and victorious resurrection constitute the only ground for our salvation. The Holy Spirit glorifies the Lord Jesus Christ and convicts the world of its guilt. He regenerates sinners, and we are baptized in Him into union with Christ and adopted as heirs in the family of God. The Holy Spirit also indwells, illuminates, guides, equips and empowers believers for Christ-like living and service.
We continue from where we ended last week
Seven words on the cross
4. The word of spiritual suffering
“My God, my God, why have you forsaken me?” – Mark 15:34. These words mark the climax of Jesus’ suffering for a lost world. Jesus experienced separation from God the Father as the sinner’s substitute. Here the sorrow, grief and pain were at their worst!
He was pierced for our transgression – “But He was pierced for our transgressions, He was crushed for our iniquities; the punishment that brought us peace was upon Him, and by His wounds we are healed.” – Isaiah 53:5 (NIV) and gave Himself a “ransom for many” – Matthew 20:28; 1 Timothy 2:6. God made Him who had no sin to be a sin for you and me – 2 Cor. 5:21.
Jesus died, forsaken that we might never be forsaken – Psalm 22. Because of this we are redeemed by the suffering of Christ – 1 Peter 1:19.
5. The word of physical suffering
“Later, knowing that all was now completed, and so that the Scripture would be fulfilled, Jesus said, “I am thirsty.” – John 19:28.
Jesus nearing death goes through the agony of thirst! Jesus the fountain of Living Water desires earthly water and is given vinegar – sour wine which He rejects! He had to endure pain and shame.
6. The word of triumph
“When He had received the drink, Jesus said, “It is finished” John 19:30 – mission accomplished. The work of redemption is done! Jesus did not say “I am finished”. Rather He triumphantly made a declaration that He had completed and accomplished His work on the cross.
– He had accomplished the earthly mission assigned by the Father;
– He had fulfilled the important Old Testament prophecy about the suffering Messiah -Genesis 3:15; Isaiah 53:3-12.
– Completed the work of redemption as the sacrificial and Passover Lamp of God – John 1:29; 1 Corinthians 5:7 involving blood atonement – Ephesians 1:7; Hebrews 9:12 & 22.
– The decisive moment of victory over Satan and his network of demons – Colossians 2:15
– Jesus has achieved the means of reconciliation of God with His creation and sinful humanity. – 2 Corinthians 5:18-19 & 21; Colossians 1:20-22. It is worthy to note that nothing can be added to the finished work of the cross for salvation. The way of salvation is now open to all who believe and draw on Jesus finished work on the cross – Matthew 27:50; Luke 23:46. The debt for our sin has been paid in full and the plan of salvation established.
7. The word of committal
“Jesus called out with a loud voice, “Father, into your hands I commit My spirit.” When He had said this, He breathed His last.” – John 19:30; Luke 23:46.
The Lord Jesus voluntarily committed His life into God the Father’s care – He went in spirit to His Father in Heaven.
“For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life” – John 3:16 (NIV).
Kindly note: You are warmly invited to join us for our programme, Meditations on Easter, on Saturday, 11th April 2026 at Christ the King Parish Hall at 8:00 a.m.
The theme is: “He Is Risen Indeed, Hallelujah!!! – The Transformative Power of the Resurrection” (Matthew 28:5; 1 Peter 1:3–4).
Our deepest desire this Easter is to experience the power of Christ’s resurrection more intimately in our lives and to share the hope of the risen Lord with others.
Stay Blessed!
For further inquiries please contact us on Tel Nos. 0302-772013 or 0268130615
Email: saltnlightministries@gmail.com
Website: saltandlightgh.org
Fruitful Living
HAJJ: The 5th Pillar of Islam, a sacred journey to the house of Allah …an elevated call to faith, sacrifice, spiritual renewal (Final part)
Types of Hajj: Understanding the forms of pilgrimage
There are three recognised types of Hajj:
• Hajj al-Tamattu’: Performing Umrah first, exiting Ihram, and then entering Ihram again for Hajj.
• Hajj al-Qirān: Combining Umrah and Hajj in one Ihram without exiting.
• Hajj al-Ifrād: Performing only Hajj without Umrah.
Each type has specific rulings, and the choice depends on the pilgrim’s circumstances.
Miqāt and the State of Ihram
The Miqāt refers to designated boundary points where pilgrims must enter into Ihram before proceeding to Makkah. Crossing these boundaries without Ihram invalidates the proper commencement of Hajj.
Ihram is not just clothing—it is a sacred state of discipline, intention, and spiritual consciousness.
Fidyah and Dam: Expiation in Hajj
Islam provides remedies for mistakes during Hajj:
• Fidyah: Compensation such as fasting, feeding the poor, or sacrifice for minor violations
• Dam: Sacrificial penalty required for certain omissions or violations
These ensure that errors do not invalidate the pilgrimage but are corrected through prescribed means.
The virtue of Hajj Mabroor
The ultimate goal is to attain Hajj Mabroor (an accepted Hajj). The Prophet Mohammed pbuh said:
“An accepted Hajj has no reward except Paradise.” (Ṣaḥīḥ al-Bukhārī; Ṣaḥīḥ Muslim)
Its signs include sincerity, avoidance of sin, humility, and lasting transformation after the pilgrimage.
The role of intention and acceptance
Hajj is not judged by outward actions alone but by sincerity of intention (Niyyah). A person may perform all rituals correctly yet fail to attain acceptance if sincerity is lacking.
Allah looks at the hearts, not merely the actions.
Life after Hajj: A new beginning
Hajj is not the end—it is the beginning of a renewed life. A pilgrim is expected to:
• Maintain righteousness
• Increase acts of worship
• Avoid returning to sin
• Become a model of good character in society
The true success of Hajj is reflected in one’s transformation.
What is Umrah?
Umrah is a lesser pilgrimage that can be performed at any time of the year. It includes:
• Ihram
• Tawaf
• Sa’i
• Shaving or trimming hair
Though not obligatory like Hajj, it holds immense spiritual reward. The Prophet Mohammed said:
“One Umrah to another is an expiation for what is between them.” (Ṣaḥīḥ al-Bukhārī; Ṣaḥīḥ Muslim)
Visiting the Prophet’s Mosque in Madinah
While not a pillar of Hajj, visiting the Mosque of the Prophet Mohammed pbuh in Madinah is a highly recommended Sunnah.
The Prophet Mohammed said:
“Do not undertake a journey except to three mosques: Al-Masjid al-Haram, my mosque, and Al-Aqsa Mosque.” (Ṣaḥīḥ al-Bukhārī; Ṣaḥīḥ Muslim)
Praying in the Prophet’s Mosque carries immense reward, and sending salutations upon him at his grave is a deeply spiritual experience.
Summary and conclusion
Hajj is a journey of total submission, unity, and spiritual rebirth. It connects the believer to the legacy of the Prophets and prepares the soul for the ultimate return to Allah.
The Prophet Mohammed pbuh said:
“Whoever performs Hajj for Allah and avoids obscenity and wrongdoing will return like the day he was born.” (Ṣaḥīḥ al-Bukhārī, 1521; Ṣaḥīḥ Muslim, 1350)
May Allah grant us the opportunity to perform Hajj, accept it from us, and make it a means of our salvation. Ameen
Author’s profile
Imam Alhaji Saeed Abdulai
Kpone Katamanso Metropolitan Chief Imam
Governance Expert and Islamic Scholar
Imam Saeed Abdulai is a distinguished Islamic scholar and community leader known for his impactful teachings on faith, governance, and societal development. He actively contributes to religious education and public discourse in Ghana and beyond.
22. References
• The Noble Qur’an (2:197, 3:97, 22:26–27)
• Ṣaḥīḥ al-Bukhārī
• Ṣaḥīḥ Muslim
• Sunan al-Tirmidhi
• Ibn Kathir, Tafsir al-Qur’an al-‘Azim
• Imam al-Nawawi, Sharh Sahih Muslim
By Imam Alhaji Saeed Abdulai, Kpone Katamanso Municipal Chief Imam, Certified Counsellor and Governance Expert
