Fruitful Living
What does it mean that God is good?
5 examples in everyday life
Oh, taste and see that the Lord is good; Blessed is the man who trusts in Him! – Psalm 34:8,NKJV
INTRODUCTION
We often hear the phrase, “God is good.” It is used in songs, sermons, and is sometimes used as a response when both good and bad things happen in our lives, for example: a person who avoids tragedy due to car trouble or a delayed flight. Other examples are good things that happen to people, like circumstances aligning perfectly for them to buy a house or replace their old car when previously things looked very bleak. In all these things, we often say, “God is good.” Still, what does this mean? According to Merriam Webster, (dictionary) the definition of “God” is “the being in perfect power, wisdom, and goodness who is worshipped as creator and ruler of the universe,” however; isn’t He more than this? God is good in so many ways–the way He provides for us, guides us, and watches over us–but it goes even deeper than that. God’s goodness is who He is, and we are created in His image, so, therefore, we share His goodness. God’s goodness shows up in our lives every single day. Although we often think of His goodness when something big happens, His goodness abounds all the time–in every hour, minute, and second of the day, in the smallest of things around us. Here are five examples of His goodness in our everyday lives. “Why do you call me good?” Jesus asked. “Only God is truly good-” Luke 18:19
- Waking Us Up Every day that God wakes us up is an example of His goodness. This means we are still working towards the purpose and gifts He has given us. It shows us that He isn’t finished with us yet and that we still have a mission to fulfill. We shall not grumble and complain about
getting out of bed and going to work. We should be happy that we are still breathing and living for Him. Many are worse off than us who need to see our light shining in the world every day. “Let the morning bring me word of your unfailing love, for I have put my trust in you. Show me the way I should go, for to you I entrust my life.” – Psalm 143:8 - Pouring His Favour on Us On the days when we are surrounded by the smallest and most significant of blessings, we know that God is pouring His favour on us. This can be anything from your coworker bringing you your favourite coffee to your boss calling you in their office to discuss a raise or promotion. We need to pay attention to all the little things in our day, both big and small, that are a blessing to us. A lot of times, it’s the little things that mean so much. “God has now revealed to us His mysterious will regarding Christwhich is to fulfill His own good plan-” Ephesians 1:9
- Protecting Us We have all heard about the woman who had car trouble and missed being in a massive pile-up on the interstate. We have heard about the disease/cancer detection that almost did not happen due to a practically-missed appointment. These are the significant ways He protects us, but He works in the smaller things too: for example, the gossip that is going around that never reaches your ears or the coworker that is trying to sabotage you but your boss, instead, sees the honest and hard work that you do. These are all ways He protects us on a daily basis.
- Speaking To Us through Prayer Prayer is our most
powerful connection to God. It is how we express our thanks and gratitude, make our petitions known, and intercede for others. Sometimes we get an answer of “yes,” sometimes, “no” and sometimes, “wait.” Sometimes, He gives us specific instructions and, sometimes, He is silent. Other times, He speaks to us and provides us with an answer in the most surprising of ways. No matter what, He always answers, and we need to look for those answers every day. In issues big and small, He will often nudge our hearts and draw our attention in the right direction. - Guiding Us We make a thousand little decisions a day, everything from deciding whether we will do our job well or whether or not to take on a client. Sometimes, we have to determine whether an opportunity is right for us and if we should follow a particular path. In these moments, God is guiding us. We need to stop, take a breath and pay attention. How do we feel in our hearts?
How do we feel in our gut? We need to be still and listen to that small voice we know so well. Listen to Him whispering to our hearts about what choices are right for us. Pay attention to the signs He sends us. This is His way of guiding us and nudging us to our best selves, so that we may live in the gifts we have been given and the purpose He has for us. Are you concerned that you will get too busy and miss the signs of God’s goodness in your life? Let’s pray. Dear Lord, We thank You for allowing us to wake up every morning. Please help us to slow down in the midst of our busy lives. Allow us to see Your goodness in every day, no matter how big or small. Help us to acknowledge Your blessings immediately when they are poured out upon us. Thank You for Your protection and guidance. Help us to listen carefully and discern Your voice whispering to our hearts in answer to our prayers. Rejoice in our happiness when You say yes, help us see the reasons You say, “no,” and give us the patience and wisdom we need for when You say, “wait.” Help us to walk in alignment to Your goodness and shine it into the world for all who need it. Allow us to see the abundance of Your goodness in our lives, and others lives every day. In Jesus name we pray with thanksgiving. Amen.
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By Dr Joyce Aryee, the author
B. Instead, walk in righteousness and true holiness … (20–24)
- This is how you learned Christ
• As you heard Him and were taught by Him (through His apostles, of course – Matt. 28:19–20)
• In Whom is the truth – John 8:31; 14:6 - For you were taught to “put off” the “old man”
• That is, your “former conduct,” how you behaved before you were saved – Col. 3:5–9
• Putting off the old man is needed because it is never content, but grows corrupt according to the deceitful lusts (like addictive drugs, you always need more). - And to “be renewed in the spirit of your mind”
• Which is the key to true “transformation” – Rom. 12:1–2
• You renew your mind only as you “set your mind on things above” – Col. 3:1–2 - And to “put on the new man”
• A new man “which was created according to God” – Col. 3:10
• A new man, “in righteousness and true holiness” – Col. 3:12–17
In giving the admonition “No longer walk as the rest of the Gentiles,” Paul has made it clear that it involves both a “putting off” and a “putting on.” That is, our “Walking in Truth and Holiness” is not just a bunch of “Thou Shalt Not’s,” there are also some “Thou Shalt’s.”
To illustrate further the difference between the “old man” (how the rest of the Gentiles walk) and the “new man” (how Christians are to walk), we find Paul making…
II. The Application – (25–32)
Case in point: lying… (25)
• The “old man” thinks nothing of lying.
• The “new man” puts away lying, and in its place speaks truth with his neighbor (especially to those who are members of the same body).
Case in point: anger… (26–27)
• The “old man” gets angry and lets it linger, or get out of control.
• The “new man” may get angry, but does not…
• Let it linger (“do not let the sun go down on your wrath”)
• Allow it to prompt sinful behavior (“nor give place to the devil”).
Case in point: stealing (28)
• The “old man” is willing to steal.
• The “new man” not only stops stealing, but works so he can help others in need!
Case in point: corrupt communication… (29)
• The “old man” doesn’t worry or care what comes out of his mouth.
• The “new man” not only avoids “corrupt communication,” but seeks to speak that which is uplifting to those who hear.
Summary… (30–32)
Why be concerned about putting off the “old man” and putting on the “new man?”
When Christians act like the “old man,” it grieves the Holy Spirit.
By the Holy Spirit we were sealed for the day of redemption – Eph. 1:13–14.
Therefore, we ought to put away those things befitting the “old man” (bitterness, wrath, anger, clamor, evil speaking, malice).
And in its place we need to put on those things befitting the “new man” (being kind, tenderhearted, forgiving one another just as God forgives us in Christ).
Conclusion
What a contrast there would be if all those in the church truly carried out the admonition to “Walk in Truth and Holiness!” The church would stand out like “a city that is set on a hill” – Matt. 5:14–16.
And the world, though it now has “their understanding darkened,” would be more likely to come to see the truth that is in Jesus.
But what hope is there if the church is more like the world than the “holy temple” it is to be?
Brethren, are we “grieving the Holy Spirit of God?” – Ephesians 4:30
While the increasing worldliness in our society naturally concerns us…
Let us be careful not to react with attitudes that reveal our old characteristics when we were in the world.
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By Rev. Dr Joyce Aryee,
the author
Fruitful Living
Sanitation, hygiene, the morality ofpublic space: Reclaiming Ghana’s civicvirtue through faith, policy (Final Part)
A. The role of religious leaders and counsellors
Religious leaders wield immense influence in shaping public values. Every mosque, church, and shrine should integrate environmental stewardship into its doctrine. Islam views the earth as a masjid—a place of prostration (Sahih Bukhari, 335). Polluting it is akin to defiling a sacred space. Monthly khutbahs should focus on amanah and tahārah, connecting spiritual purity to environmental discipline.
As a counsellor, I affirm that behavioural reform requires both moral teaching and psychological reinforcement. When believers internalise that cleaning a drain is an act of ʿibādah (worship), they transform routine labour into sacred service. The Prophet (peace be upon him) taught: “Removing harmful things from the path is a branch of faith.” (Sahih Muslim, 35). This hadith perfectly captures the theology of civic virtue.
B. Individual and community pledge
Moral renewal begins with personal accountability. Every household must adopt responsible waste practices—segregating recyclables, composting, and cooperating with collection services. Citizens must also exercise al-amr bi-l-maʿrūf wan-nahy ʿani-l-munkar (enjoining good and forbidding evil) by correcting neighbours who litter or misuse public spaces, with gentleness and wisdom (Qur’an 16:125).
Communities should establish local sanitation committees under mosque and church leadership, creating faith-driven accountability structures. Supporting local enforcement, rather than resisting it, must be seen as a contribution to maslahah—the public interest that the Sharia seeks to protect.
This collective moral reawakening must integrate faith, governance, and citizenship into one moral project: cleanliness as worship, sanitation as patriotism.
C. Conclusion: Cleanliness, dignity, and the Maqāṣid al-Sharīʿah
Ghana’s destiny as a great nation is inseparable from the cleanliness of its environment and the conscience of its citizens. The choked gutters, polluted rivers, and scattered waste are not only environmental failures but spiritual wounds upon our collective soul. The Prophet (peace be upon him) said: “Allah is pure and accepts only what is pure.” (Sahih Muslim, 1015). A nation that aspires to divine favour must first reflect divine purity in its public spaces.
To achieve this, we must view sanitation through the lens of the Maqāṣid al-Sharīʿah—the higher objectives of Islamic law—which aim to preserve life (ḥifẓ al-nafs), faith (ḥifẓ al-dīn), intellect (ḥifẓ al-ʿaql), wealth (ḥifẓ al-māl), and posterity (ḥifẓ al-nasl). Clean environments are essential for all five objectives:
• Preservation of Life (ḥifẓ al-nafs): Proper sanitation prevents disease and death. Protecting human health is a divine imperative. Allah says, “And do not throw yourselves with your own hands into destruction.” (Qur’an 2:195).
• Preservation of Faith (ḥifẓ al-dīn): Islam equates purity with faith. An unclean environment obstructs worship and spiritual growth, violating the believer’s covenant of cleanliness.
• Preservation of Intellect (ḥifẓ al-ʿaql): Healthy surroundings promote clarity of thought, while pollution and disease diminish cognitive vitality and learning.
• Preservation of Wealth (ḥifẓ al-māl): Waste management safeguards public funds, prevents costly health crises, and preserves natural resources.
• Preservation of Posterity (ḥifẓ al-nasl): Environmental care ensures a habitable planet for future generations, fulfilling our amanah to the unborn.
By aligning sanitation with these higher objectives, we transform a civic duty into a sacred mission. Achieving the Maqāṣid requires cooperation between policy and piety—laws enforced justly, education grounded in values, and citizens inspired by faith.
Let every believer remember that a clean street is a silent dhikr (remembrance of Allah), a purified drain is a fulfilled amanah, and a healthy neighbour is a protected trust. When our gutters run clear and our air smells fresh, it will signify not merely progress but piety—proof that Ghana has reclaimed its moral and civic virtue under the gaze of the Almighty Allah.
Thank you.
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