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Fruitful Living

Jesus: Our model of discernment (Final)

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 Throughout His ministry, Jesus modeled perfect discernment. He confronted false teaching with truth (Matthew 22:29), He discerned the motives of those around Him (Luke 5:22), and He resisted the devil’s temptations by anchoring Himself in Scripture (Matthew 4:1–11).

When faced with flattery or traps from the Pharisees, Jesus was never deceived. He saw beyond words to the intentions of the heart. His exam­ple shows us that discernment is not merely intellectual but spiritual — it is empowered by the Holy Spirit.

As His followers, we are called to walk in the same wisdom. Philippians 1:9–10 captures this prayer beautifully: “And this is my prayer: that your love may abound more and more in knowl­edge and depth of insight, so that you may be able to discern what is best and may be pure and blameless for the day of Christ.” (NIV)

How to live with discernment

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So how do we practice discernment in our daily lives? Scripture provides practical steps:

  • Renew your mind in God’s word

Just as Jesus countered temptation with Scripture, we too must fill our hearts with God’s truth. Daily reading and meditation anchor us in what is eternal.

  • Guard what enters your heart

Proverbs 4:23 warns: “Above all else, guard your heart, for everything you do flows from it.” (NIV) Be intentional about what you read, watch, and listen to.

  • Seek the Holy Spirit’s guidance

Discernment is not only mental; it is spiritual. Romans 8:14 reminds us: “For those who are led by the Spirit of God are the children of God.” Ask the Spirit to reveal truth and expose deception.

  • Evaluate the fruit

Jesus taught us to recognise people and ideas by their fruit (Matthew 7:16). Ask: Will this produce holiness, peace, and love in my life, or will it lead to sin, compromise, and confusion?

  • Walk in community

God often uses other believers to sharpen us. Proverbs 27:17 says, “As iron sharpens iron, so one person sharpens another.” Surround yourself with people who love truth and can lovingly challenge you when needed.

Illustrations of discernment

Think of Daniel in Babylon. Sur­rounded by a culture hostile to his faith, he discerned what to reject and what to accept. He refused the king’s food that violated God’s law (Daniel 1:8), yet he willingly studied Babylonian wisdom, using it to serve with excellence while remaining faithful to God. That balance is dis­cernment in action.

Or consider the Bereans in Acts 17:11. They were commended because they “examined the Scriptures every day to see if what Paul said was true.” Their discernment was not suspicion but a sincere desire to confirm truth through God’s Word.

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Conclusion

To live like Jesus is to live with dis­cernment. It is to resist the temptation of simply going along with the crowd and instead anchor every decision, thought, and influence in the truth of God’s Word.

Discernment protects us from decep­tion, equips us to live faithfully, and enables us to shine as lights in a dark world. As Paul wrote: “Test everything; hold fast what is good. Abstain from every form of evil.” – 1 Thessalonians 5:21–22 (ESV)

Let us, therefore, make it our prayer to be discerning people — wise, Spirit-led, and anchored in Scripture. In doing so, we will live not just as be­lievers in name, but as true followers of Jesus, reflecting His life in a world desperately in need of His light.

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  • Rev. Dr Joyce Aryee,
    the author

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Fruitful Living

HAJJ: The 5th pillar of Islam, a sacred journey to the House of Allah An elevated call to faith, sacrifice, spiritual renewal (Part 1)

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ALL praise is due to Allah, the Lord of all creation, the Most Merciful, the Most Compassionate. We glorify Him, seek His guidance, and ask for His forgiveness. We send peace and abundant blessings upon the noble Prophet Muhammad (pbuh), his family, his companions, and all those who follow his guidance until the Day of Judgment.

Introduction: A journey beyond space and time

Hajj is not merely a ritual—it is a divine invitation to spiritual rebirth. It is a journey that transcends physical movement and penetrates the depths of the soul. From every corner of the world, millions respond to the timeless call of Allah, gathering in Makkah in a powerful demonstration of unity, humility, and submission.

Clothed in simple garments, stripped of worldly distinctions, pilgrims stand equal before their Creator—an awe-inspiring reminder of the Day of Resurrection when all humanity will stand before Allah.

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Hajj within the framework of the five pillars of Islam

The Messenger of Allah (peace be upon him) said:
“Islam is built upon five: the testimony that there is no deity worthy of worship except Allah and that Muhammad is the Messenger of Allah, establishment of prayer, payment of Zakat, fasting in Ramadan, and pilgrimage to the House for whoever is able to find a way.” (Ṣaḥīḥ al-Bukhārī, 8; Ṣaḥīḥ Muslim, 16)

Hajj is therefore not optional—it is a defining pillar of the Islamic faith for those who possess the means.

Qur’anic foundations of Hajj

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Allah says:
“And [mention] when We showed Ibrahim the site of the House…” (Qur’an 22:26)
“And proclaim to the people the Hajj…” (Qur’an 22:27)
“And [due] to Allah from the people is a pilgrimage to the House…” (Qur’an 3:97)

These verses establish the divine origin, universal call, and obligatory nature of Hajj.

Who is qualified to perform Hajj?

Hajj is obligatory upon a Muslim who is:
• Of sound faith, maturity, and sanity
• Physically capable
• Financially able
• Able to travel safely
• For women, accompanied by a Mahram (according to the majority opinion)

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Financing Hajj: A matter of purity

The Prophet Muhammad (pbuh) said:
“Indeed, Allah is pure and accepts only what is pure.” (Ṣaḥīḥ Muslim, 1015)

Hajj must be financed with halal earnings. Sponsoring others is highly rewarded, while performing Hajj on behalf of the deceased or incapacitated is permissible.

The sacred timing of Hajj

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Hajj is observed in the month of Dhul-Hijjah, from the 8th to the 13th, with the Day of Arafah (9th) being the climax of the pilgrimage.

Preparation includes repentance, sincerity, settling debts, seeking forgiveness, acquiring knowledge of rituals, and ensuring physical and financial readiness. Hajj begins with the purification of the heart.

Pillars of Hajj (Arkān al-Hajj)

• Ihram
• Standing at Arafah
• Tawaf al-Ifadah
• Sa’i

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These are indispensable acts that validate the Hajj.

The rituals of Hajj (Manāsik): A living legacy

The Prophet Muhammad (pbuh) said:
“Take your (Hajj) rituals from me.” (Ṣaḥīḥ Muslim, 1297)

Hajj rituals—from Ihram, Tawaf, Sa’i, Arafah, Muzdalifah, Mina, stoning of Jamarat, sacrifice, and farewell Tawaf—are deeply symbolic acts rooted in the legacy of Prophet Ibrahim (A.S). They embody submission, sacrifice, patience, and unwavering obedience to Allah.

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Prohibitions during Hajj: Preserving sanctity

Allah says:
“There is no sexual relations, no disobedience, and no disputing during Hajj.” (Qur’an 2:197)

Prohibitions include marital relations, use of perfume, cutting hair, arguments, and sinful behavior. These restrictions discipline the soul and elevate spiritual consciousness.

Author’s profile

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Imam Alhaji Saeed Abdulai
Kpone Katamanso Metropolitan Chief Imam
Governance Expert and Islamic Scholar

Imam Saeed Abdulai is a distinguished Islamic scholar and community leader known for his impactful teachings on faith, governance, and societal development. He actively contributes to religious education and public discourse in Ghana and beyond.

References
• The Noble Qur’an (2:197, 3:97, 22:26–27)
• Ṣaḥīḥ al-Bukhārī
• Ṣaḥīḥ Muslim
• Sunan al-Tirmidhi
• Ibn Kathir, Tafsir al-Qur’an al-‘Azim
• Imam al-Nawawi, Sharh Sahih Muslim

By Imam Alhaji Saeed Abdulai, Kpone Katamanso Municipal Chief Imam, Certified Counsellor and Governance Expert

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Fruitful Living

HAJJ: The 5th pillar of Islam, a sacred journey to the House of Allah: An elevated call to faith, sacrifice, spiritual renewal (Part 1)

Published

on

ALL praise is due to Allah, the Lord of all creation, the Most Merciful, the Most Compassionate. We glorify Him, seek His guidance, and ask for His forgiveness. We send peace and abundant blessings upon the noble Prophet Muhammad pbuh, his family, his companions, and all those who follow his guidance until the Day of Judgment.

Introduction: A journey beyond space and time

Hajj is not merely a ritual—it is a divine invitation to spiritual rebirth. It is a journey that transcends physical movement and penetrates the depths of the soul. From every corner of the world, millions respond to the timeless call of Allah, gathering in Makkah in a powerful demonstration of unity, humility, and submission.

Clothed in simple garments, stripped of worldly distinctions, pilgrims stand equal before their Creator—an awe-inspiring reminder of the Day of Resurrection when all humanity will stand before Allah.

Hajj within the framework of the five pillars of Islam

The Messenger of Allah, Peace Be upon Him said:
“Islam is built upon five: the testimony that there is no deity worthy of worship except Allah and that Muhammad is the Messenger of Allah, establishment of prayer, payment of Zakat, fasting in Ramadan, and pilgrimage to the House for whoever is able to find a way.” (Ṣaḥīḥ al-Bukhārī, 8; Ṣaḥīḥ Muslim, 16)

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Hajj is therefore not optional—it is a defining pillar of the Islamic faith for those who possess the means.

Qur’anic foundations of Hajj

Allah says:
“And [mention] when We showed Ibrahim the site of the House…” (Qur’an 22:26)
“And proclaim to the people the Hajj…” (Qur’an 22:27)
“And [due] to Allah from the people is a pilgrimage to the House…” (Qur’an 3:97)

These verses establish the divine origin, universal call, and obligatory nature of Hajj.

Who is qualified to perform Hajj?

Hajj is obligatory upon a Muslim who is:
• Of sound faith, maturity, and sanity
• Physically capable
• Financially able
• Able to travel safely
• For women, accompanied by a Mahram (according to the majority opinion)

Advertisement

Financing Hajj: A matter of purity

The Prophet Mohammed pbuh said:
“Indeed, Allah is pure and accepts only what is pure.” (Ṣaḥīḥ Muslim, 1015)

Hajj must be financed with halal earnings. Sponsoring others is highly rewarded, while performing Hajj on behalf of the deceased or incapacitated is permissible.

The sacred timing of Hajj

Hajj is observed in the month of Dhul-Hijjah, from the 8th to the 13th, with the Day of Arafah (9th) being the climax of the pilgrimage.

Preparation includes repentance, sincerity, settling debts, seeking forgiveness, acquiring knowledge of rituals, and ensuring physical and financial readiness. Hajj begins with the purification of the heart.

Advertisement

Pillars of Hajj (Arkān al-Hajj)

• Ihram
• Standing at Arafah
• Tawaf al-Ifadah
• Sa’i

These are indispensable acts that validate the Hajj.

The rituals of Hajj (Manāsik): A living legacy

The Prophet Mohammed pbuh said:
“Take your (Hajj) rituals from me.” (Ṣaḥīḥ Muslim, 1297)

Hajj rituals—from Ihram, Tawaf, Sa’i, Arafah, Muzdalifah, Mina, stoning of Jamarat, sacrifice, and farewell Tawaf—are deeply symbolic acts rooted in the legacy of Prophet Ibrahim (A.S). They embody submission, sacrifice, patience, and unwavering obedience to Allah.

Advertisement

Prohibitions during Hajj: Preserving sanctity

Allah says:
“There is no sexual relations, no disobedience, and no disputing during Hajj.” (Qur’an 2:197)

Prohibitions include marital relations, use of perfume, cutting hair, arguments, and sinful behavior. These restrictions discipline the soul and elevate spiritual consciousness.

Author’s profile

Imam Alhaji Saeed Abdulai
Kpone Katamanso Metropolitan Chief Imam
Governance Expert and Islamic Scholar

Imam Saeed Abdulai is a distinguished Islamic scholar and community leader known for his impactful teachings on faith, governance, and societal development. He actively contributes to religious education and public discourse in Ghana and beyond.

Advertisement

References

• The Noble Qur’an (2:197, 3:97, 22:26–27)
• Ṣaḥīḥ al-Bukhārī
• Ṣaḥīḥ Muslim
• Sunan al-Tirmidhi
• Ibn Kathir, Tafsir al-Qur’an al-‘Azim
• Imam al-Nawawi, Sharh Sahih Muslim

By Imam Alhaji Saeed Abdulai, Kpone

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