Fruitful Living
The Sermon on the Mount (I)
Now He saw the crowds, He went up on the mountainside and sat down.
His disciples came to Him, and He began to teach them, saying: – Matthew 5:1-2 NIV
When Jesus had finished saying these things, the crowds were amazed at His teaching, because He taught as one who had authority, and not as their teacher of the law – Matthew 7:28-29 NIV
INTRODUCTION: What is this sermon!
The sermon on the Mount is probably the best-known part of the teaching of Jesus though arguably it is the least understood, and certainly it is the least obeyed. It is the nearest thing to a manifesto that He ever uttered, for it His own description of what He wanted His followers to be and to do. To my mind no two words sum it up better, or indicate more clearly its challenge to modern world, than the expression “Christian counter culture”.
In a way Christians find this search for cultural alternative one of the most hopeful, even exciting, signs of the times. This is because in His activities He is the comforter as well as the disturber. For the Holy Spirit, He necessarily convicts us of sin before He gives us the comfort of being our helper.
The first place to which Christians should be able to turn is the one place which they normally ignore, namely the church. For too often when Christians see in the church is not counter-culture but conformism, not a new society which they have renounced, not life but death then there is a lot of disappointment.
BACKGROUND TO THE SERMON ON THE MOUNT.
This is how God put it to the people of Israel soon after He had rescued them from their Egyptian slavery and made them His special people by covenant: “I am the Lord your God. You shall not do as they do in the land of Egypt, where you dwelt, and you shall not do as they do in the land of Canaan, to which I am bringing you. You shall not walk in their statutes.
You shall do My ordinances and keep My statutes and walk in them. I am the Lord your God.” This appeal of God to His people, it will be noted, began and ended with the statement that He was the Lord their God. This was because He was their covenant God, and because they were His special people, that they were to be different from everybody else. They were to follow His commandment and not take their lead from standards of those around them.
Throughout the centuries which followed, the people of Israel kept forgetting their uniqueness as the people of God. Although in Balaam’s words they were “a people dwelling alone, and not reckoning itself among nations”, yet in practice they kept becoming assimilated to the people around: “They mingled with the nations and learned to as they did.”
So they demanded a king to govern them “like all the nations”, and when Samuel remonstrated with them on the ground that God was their king, they were stubborn in their insistence: “NO! but we will have a king over us, that we also may be like all the nations.” Worse even than the inauguration of the monarchy was their idolatry.
“Let us be like the nations” they said to themselves”… and worship wood and stone.” So God kept sending His prophets to them to remind them who they were and to plead with them to follow His way. “Learn not the way of the nations,” He said to them through Jeremiah, and through Ezekiel, Do not defile yourselves with the idols of Egypt; I am the Lord your God.”
But God’s people would not listen to His voice, and the specific reason given why His judgement fell first upon Israel and then nearly 150 years later upon Judah was same:
“The people of Israel had sinned against the Lord their God… and had… walked in the customs of the nations…Judah also did not keep the commandments of the Lord their God, but walked in the customs which Israel had introduced.”
THE KINGDOM OF GOD.
All this is an essential background to any understanding of the Sermon on the Mount. The Sermon is found in Matthew’s Gospel towards the beginning of Jesus’ public ministry.
Immediately after His baptism and temptation He began to announce the good news that the Kingdom of God, long promised in the Old Testament era, was now on the threshold. He Himself had come to inaugurate it. With Him the new age had dawned, and the rule of God had broken into history.
‘Repent,’ He cried, “for the Kingdom of God is at hand.” Indeed, “He went about all Galilee, teaching in their synagogues and preaching the gospel of the Kingdom.” The Sermon on the Mount, then, is to be seen in this context. It portrays the repentance and the righteousness which belong to the Kingdom. That is, it describes what human life and human community look like when they come under the gracious rule of God.
And what they look like? Different! Jesus emphasised that His true followers, the citizens of God’s Kingdom, were to be entirely different from others. They were not to take a cue from the people around them, but from Him, and so prove to be genuine children of their Heavenly Father.
The key text of the Sermon of the Mount is Matthew 6:8: “Do not be like them.” It is immediately reminiscent of God’s Word to Israel in olden days: “You shall not do as they do.” It is the same call to be different. And right through the Sermon on the Mount this theme is elaborated. Their character was to be completely distinct from that admired by the world (the beatitudes). They were to shine like lights in the prevailing darkness. Their righteousness was to exceed that of the scribes Pharisees, both in the ethical behaviour and religious devotion, while their love was to be greater and their ambitions nobler than those of their pagan neighbours.
To be continued!
STAY BLESSED!
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By Dr Joyce Aryee
Fruitful Living
Protecting the Muslim home in the modern age • Communication, addiction, temptation, marital fidelity (Part 2)
“So fear Allah concerning women. Indeed, you have taken them as a trust from Allah, and their private parts have become lawful to you by the word of Allah.
You have rights over them: that they should not allow anyone whom you dislike to enter your beds. If they do that, then admonish them and discipline them without causing harm. And they have rights over you: their provision and clothing according to what is reasonable.”
Source: Ṣaḥīḥ Muslim, Kitāb al-Ḥajj, ḥadīth 1218, in the lengthy narration of Jābir ibn ʿAbdullāh describing the Prophet’s Farewell Pilgrimage.
The modern Muslim home
The Muslim family today is living in a very different environment from previous generations.
Our grandparents had problems.
Our parents had problems.
We also have problems.
But today we have something they did not have. For instance:
Technology that can enter the home without opening the door
A person can sit beside his or her spouse and simultaneously communicate with hundreds of people around the world.
A person can be physically present at home but emotionally somewhere else.
A husband can be sitting next to his wife while emotionally attached to someone on his phone.
A wife can be sitting beside her husband while comparing her marriage with carefully edited marriages she sees on social media.
A young person can access sexual material within seconds.
A married person can secretly communicate with an old romantic partner without anyone knowing.
A person can lose money through betting without physically entering a betting shop.
This means that modern marriage requires something our predecessors also needed, but which we must now consciously develop: STRONGER PERSONAL BOUNDARIES.
The “third party” in modern marriage
Traditionally, when people talked about threats to marriage, they talked about another person.
Today, the third party may be:
• A smartphone
• Social media
• Pornography
• Betting
• Online friendships
• Private messaging
• Gaming
• An old romantic partner
• An emotional attachment
• Work
• Endless entertainment
We should therefore ask ourselves:
Who or what receives the best of my attention?
Is it my spouse?
My children?
My parents?
Allah?
Or my phone?
Sometimes the marriage does not collapse because there is no love.
Sometimes it begins to collapse because attention has been diverted elsewhere.
Communication: The lifeline of marriage
One of the most common causes of marital distress is communication breakdown.
Communication is not simply talking.
There is a difference between:
Speaking and communicating.
Hearing and listening.
Responding and understanding.
A husband may say: “I told you what I wanted.”
The author is the Chief Imam of Katamanso Municipal and Certified Counsellor and Governor Expert.
6. Gossip
In some countries there is an unspoken rule that you can say whatever you want about someone as long as you follow it with, “Bless his/her heart!” I am as guilty of this as anyone. We like to talk about other people’s lives as if we live in their heads and know everything about them. This is something “churchy” people are constantly accused of, and is often the result of a judgemental attitude (covered below). Why won’t the woman who had an abortion come to your church? Because she’s afraid of the looks you’ll give her and the distance at which you will keep her. The same could be said for the pregnant 16-year-old or the man who cheated on his wife. Sure, it’s nice to escape our own issues by talking about someone else’s for a while, but let’s try to remember to speak with grace and that our sin is just as sinful as anyone else’s. – Galatians 6:1 – 5
7. Hatred
In the Sermon on the Mount, Jesus tells us what we already know – that murder is wrong – but he follows that up by saying that anyone who has harbored hatred towards someone has committed murder in his heart. Hatred is connected intimately with fear. We fear people we don’t understand and that fear causes us to hate them irrationally. The general attitude towards all Muslims based on the acts of a small sect is a perfect example of this. We also tend to harbor hatred against those who have hurt us. We constantly need to be searching our heart and monitoring our thoughts and feelings.
8. Judgement
This one is the kicker. This is what will be the death of our faith and our influence. I know that Paul tells the churches to expel sinners from their midst. He encourages us not to indulge someone in sinful behavior. We use those verses to justify judgement of others and I believe this is a gross misinterpretation of scripture. Yes, we are to hold each other accountable, but I would never deign to call out a stranger or even an acquaintance on some perceived sin. I will hold my husband accountable, as he does for me. I know he loves me, so when he gently rebukes an action of mine I know that he is only encouraging me to better myself, just as I do the same for him. That is what Paul is talking about when he says to hold fellow brothers and sisters accountable in love. He is not talking about condemning others. Every time a Christian judges someone based on skin color, sexual orientation, gender, socioeconomic status, promiscuity (the list goes on, you get the idea), then they are acknowledging the belief that they are better than that person. The truth of Jesus is in our equality. We are all sinners in need of a Savior. Christians have accepted Christ and avoided condemnation based on faith and the grace of God. We do not avoid condemnation based on our own actions. Every time we think less of someone else, we forget that we are also sinners. Paul himself claimed that he was the “worst of all sinners.” If Paul considers himself the worst sinner – a man who dedicated his life to spreading the gospel of Christ and who wrote most of the New Testament – how much more of a sinner am I? The only way to avoid this sin is to acknowledge our own weaknesses and to embrace humility. In fact, that could help us avoid a multitude of sins.
End Note
We are called to be one another’s keeper and to strengthen one another. We can only achieve this when we allow the Holy Spirit to be our Helper as Jesus tells us in John 16:7-11. The Holy Spirit is more than ready to help us because: Dear friends, you always followed my instructions when I was with you. And now that I am away, it is even more important. Work hard to show the results of your salvation, obeying God with deep reverence and fear. For God is working in you, giving you the desire and the power to do what pleases Him- Philippians 2:12-13 (NLT)
- This article was inspired by a devotional I found on the net.
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