Features
Thoughts and truths …the true reflections of life & living itself
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Thought has been defined as the product of mental activity; that which one thinks like a body of thought; a single act or product of thinking; an idea or notion to collect one’s thoughts; the actor process of thinking; a mental activity; and the capacity or faculty of thinking, reasoning and imagining such as all his thought went into his work.
It is also understood as a consideration or reflection such as the thought of death terrified him; or as a meditation, contemplation, or recollection as in deep thought; or as an intention, design, or purpose, especially a half-formed or imperfect intention as “we had some thought of going”; or an anticipation or expectation as in “I had no thought of seeing you here”; and as a consideration, attention, care, or regard as in “She took no thought of her appearance.”
The same ‘thought’ could be understood to mean a judgement, opinion, or belief as in “According to his thought, all violence is evil”; or as a very small amount; a touch; bit; or trifle as in “The steak is a thought underdone”; and as an intellectual activity or the ideas, opinions, characteristic of a particular place, class, or time as “Greek thought.”
Generally therefore, ‘thought’ as a noun or ‘thoughts’ constitute the act or process of thinking, deliberation, mediation, or reflection; a concept, opinion, or idea; and a philosophical or intellectual idea typical of a particular time or place and application of mental attention and consideration as in giving some issues some thought.
TRUTH, on the other hand, has been defined to include the true or actual state of a matter; the conformity with fact or reality as in the truth of a statement; a verified or indisputable fact, proposition, principle, or the like such as mathematical truths; the state or character of being true; and the actuality or actual existence.
It also connotes actuality or actual existence; or an obvious or accepted fact; truism; or platitude; or an ideal or fundamental reality apart from and transcending perceived experience as the basic truths of life; or honesty, sincerity or truthfulness; or fidelity or constancy; and an agreement with a standard or adjustment.
‘Thoughts and Truths’, the book therefore, is a compilation of articles, which seeks to espouse the whole phenomenon of life and living in all its forms and shades, especially its complexities and abstracts in the final analysis at the point of death, do not make sense to the ordinary person, unless you are imbibed with higher levels of discernment – the faculty of discerning; acuteness of judgement and understanding.
What it means to anyone, therefore, is that the real spoils of life will always be for the individual with a high sense of discernment, astuteness, insightfulness, clear-sightedness, sagaciousness, perceptiveness, perspicaciousness and shrewdness to recognise and appreciate one’s lifetime role as a student of this life with all its thoughts and truths; ready to seize moments of opportunity in leadership and politics to ride the wave to change fortunes.
You see, this life with all its vanities, choices, emotions, mirrors, opportunities, frailties, absurdities, mysteries, windows, doors, contradictions, fallacies, crosses, errors, imperfections, inconsistencies, insecurities and complexities: are the seeming mirages of life and all its abstracts; and it has never been for the faint-hearted, naive or those afraid of falling from any height or failing.
Remember Cain, the first ‘politician’, seizing the moment, even with the death of his own brother, Abel and then turning round, when he realised there was bounty on his head to negotiate a ‘curse’ on the heads of the bounties after him.
Such is the bare essence of “Thoughts and Truths” of a person.
We are informed that, those who succeed in this life and rise up to the very top of their careers, politics and life in all its complexities, are those who are never afraid to fail, the number of attempts notwithstanding, and also ready to lie through their teeth and die trying for their moments in history and time.
The conundrum, which faces us therefore as a nation and as a people, is the base of our failings and lack of systematic development, accessible to all and across the length and breadth of Ghana. Truth be told, we are not ready to accept that we have a problem and also lack the right leadership to take charge and address the contemporary issues that confront us.
We are also not ready to accept that we are failing as a nation because we never dream big as we are only content with the small ‘village’ thoughts and achievements.
Look at our drainage systems with all the perennial flooding, recall the objections raised against the building of the Akosombo Dam by the then fathers of some of our contemporary leadership: ‘that it was too big at the time and we did not need the excess capacity’ – just as the thinking against the Ameri Power Plant issue; and yet I marvel at the administrative structures built centuries ago across the Americas and Europe like the underground railway systems.
Why do they always, through generations past, think big for the future, whilst we do the very opposite of thinking small: is that our destinies as a people and as a nation?
Does it not amaze you how the railway lines we had just in the immediate years of our Independence, could not be extended nor expanded to the northern territories with a countrywide networking and yet, railways continue to be the major source of transportation in India, Pakistan and the United States of America (USA) with national and trans-continental and or underground networks?
Not sure if we sometimes don’t see ourselves as an accursed people, living under or subject to a curse and as a doomed, ill-fated, damnable, execrable or detestable people?
Corruption, we are told, is as old as creation and yet whilst others have been able to institute measures that make such acts most expensive to the indulging person, we on the other hand worship every act and aspects, openly and without shame, whilst our people wallow in extreme, abject poverty without the simple and most basic of necessities in our villages and communities; otherwise how on earth will some of our Members of Parliament (MPs) acquiesce to such a deal as Agyapa?
No matter how much we clothe this ‘state capture’, supposedly for a selected few or family members, nobody should deceive himself or herself into forgetting that this ‘EARTH’ has its own way of resetting herself over centuries and millions of years, regenerating herself, otherwise where is all the gold of Mansa Musa, the ninth mansa of the Mali Empire, who is recorded in time and history as one of the wealthiest people in history, for his current family lineages or descendants?
For those of us, non-historians, Mansa Musa inherited a kingdom that was already wealthy, but his work in expanding trade made Mali the wealthiest kingdom in Africa. His riches came from mining significant salt and gold deposits in the Mali kingdom. Elephant ivory was another major source of the wealth and the bottom-line is he did not steal from his people nor deny them their due share as he invested in his people.
Maybe, our politicians need to learn and take a page from the lives of such men as Mansa Musa, a ruler, scholar, statesman, and devout man of faith; a 14th century African emperor, who reigned from 1312 to 1337 with their accomplishments, including building a national mosque with his own personal resources for his people.
If we cannot think far, we should also look at the life and times of yet another black king of Africa – Sundiata Keita, the first ruler of the Mali Empire in the 13th century, who laid the foundation for a powerful and wealthy African Empire and proclaimed the first charter of human rights, the Manden Charter.
‘Thoughts and Truths’ by its mixture seeks to provide us with the opportunity to take a second and third or possibly, a fourth and fifth look at this nation, Ghana and her people, and swear to ourselves that no matter what the circumstances we find ourselves, now and or in future, we will endeavour to always pursue epoch-making pursuits, those non-selfish in nature nor parochial, but always in the best or supreme interest of our people and descendants, the broader society and our nation, Ghana.
We should always only consider actions that will lead to an opening of a new era, as in human history, thought, or knowledge; expand the frontiers of our nationhood, not only in politics but all facets of our human existence as a people and as a nation: that for which you were born into this country as a ‘GHANAIAN’, first and foremost.
The essence of ‘Thoughts & Truths’ is to showcase a real, basic and invariable nature of experiences that will allow one to experience the dichotomies of life, in all its imperfections, making up the real reasons why we sojourn here on earth, no matter how brief.
Finally, have you ever wondered the purpose for which you have the days, months and years ahead of you to spend here on earth; or for you, it is the usual ‘EAT & DRINK, FOR TOMORROW YOU DIE’ – is that why you are here or better still, why you came to the world as a ‘Ghanaian’?
Pause for a moment to think about and ponder over these things because ‘Thoughts & Truths’, indeed, is the true mirror reflection and measure of a person’s life and living itself.
The writer is a land economist & appraiser,
events architect & planner, sport business
consultant, social commentator and an author
By Magnus Naabe Rex Danquah
Features
International character of Ghanaman and more

The average modern Gold Coaster born and bred in Sikaman is an adventurous creature. Go to any part of the world and you’ll find Ghanaman diligently slugging it out either in the snow or in hot sweltering weather, earning a decent living.
Go to Guinea and see Ghanaman in the garb of a herbalist, curing the sick of various ailments. He makes the Guinean understand that not all diseases are caused by James Lucifer alias Jimmy Satan. On the contrary, most diseases are caused by kooko which can even attack the human nose and turn it upside down.
That kooko is also the cause of poverty and the internal bleeding of personal back-pocket economies. And that kooko can be cured using the chemistry underlying Sikaman herbal medicine which has been blessed by the gods of Larteh.
And before Ghanaman starts dispensing his herbal concoctions, he must attract the passing crowd with some Sıkaman-originated choreography, akin to a combination of adowa and agbadza, such that the dancer can easily dislocate a shoulder and start crying for his mother.
When the crowd is enough to form a quorum, Ghanaman must perform magic as a side-attraction, and proceed to sell his drugs. The drugs are genuinely made from potent herbs which the Pharmacy Board of Sikaman says it has no confidence in. Believe me, Ghanaian herbalists are practising in neighbouring countries like Guinea, Cote d’Ivoire, Sierra Leone and Benin, while we are discouraging them from practising in Sikaman.
Go to Las Palmas and see Ghanaman as a fisherman. He sails on Korean-owned boats and is forced to eat garlic and raw tuna for radiant health. The garlic is also supposed to protect him against witches. But sometimes, he is not good bedfellows with some Korean crew members, and once in a while a fight breaks out.
The typical Korean is a Kung Fu expert and before displaying a golden dragon data. He must first terrify Ghanaman with a Korean dance which consists of wild arms and leg throwing. But Ghanaman is usually not daunted. Why has he been eating cancer kenkey all years without developing cancer? It mean is a superhuman capable of countering Kun fu side-kicks to the ribs.
Anyhow Ghanaman’s most potent arsenal lies in his fists. If he is a southpaw, it mean left fist is probably insured and can cause damage. When Ghanaman lands a cassava blow and it lands on a Korean chest, it has the effect of a cruise missile. If there is no ceasefire a funeral cannot be ruled out.
Greenland
Go to Alaska and find Ghanaman there. Greenland, Iceland, Brazil, Argentina, Madagascar, everywhere and you’ll find him. He has become an international citizen and is generally lauded for his hardwork, sincerity and honesty.
However, some bad nuts are also condemned and despised.
The world and all its parts and corners are for the human race, and anyone can choose to live anywhere and earn a decent living so long as he doesn’t misconduct himself or become a social misfit and a law unto himself.
Sıkaman for instance accepts foreigners, and we are so liberal that people just come in through our borders and we welcome them with the best palmwine in town and goat light soup. Who cares about passports and visas? Our hospitality is, as it were legendary.
So we have Liberians, Nigerians, Sierra Leoneans, Togolese, Europeans, Americans, Scandinavians and Koreans in Sikaman. And some of them have misinterpreted our overzealous accommodation to mean “foolishness” and are misconducting themselves.
The newspapers carry stories of some unscrupulous Nigerians stealing, defrauding and collaborating with their Sikaman counterparts to rob people. You’ll find some good and law-abiding Liberians around but some other Liberians are in the business of fraud, robbery, money printing, money doubling, anything criminal.
Ghanaian hospitality can no longer be extended to such people. I do not think Ghanaians will be treated kindly either, when they misbehave anywhere in the world. Those who come from outside with the intention of bringing down their evil deeds and to practise them here professionally must be getting ready because Ghanaians are getting fed up with the menace.
These days, you’ll find strange people following you as soon as you emerge from a bank. If you are not careful, they’ll wrestle your briefcase from you and speed away in a waiting taxi.
Someone was just saying that many foreign criminals are flocking to Ghana because in their countries, they are enable to operate either because they are being looked for by the police for offences committed or fear instant justice at the hands of mobs. Ghanaians, it is said, are humanitarian in dealing with criminals.
Well, in some African countries, a thief who is being chased runs directly to the police station in his own interest and begs the officer at the counter to lock him up. Otherwise he’ll be lynched or be burnt to death. In Ghana, it is the opposite. The thieves run far away from the cop stations.
The criminals must reform and stay peacefully in Sikaman or quit. No court case!
This article was first published on Saturday September 5, 1998
Features
The architecture of existence: How we live and die
The human condition is defined by two absolute, biological bookends: the commencement of complex cellular animation and its ultimate, irreversible cessation.
For centuries, medicine treated life and death as strictly separate states. Today, modern pathology and molecular biology reveal a more profound truth: the mechanisms that allow us to live are the exact same mechanisms that dictate how we die.
Understanding this relationship is no longer just a philosophical pursuit. It is a clinical necessity for managing public health in the 21st century.
Part I: How we live – The mechanics of animation
At its core, biological life is a continuous, high-stakes battle against entropy (the natural tendency of systems to degrade into disorder). To maintain form, consciousness, and function, the human body relies on three fundamental pillars:
1. Cellular respiration and energy production
Every second of human life is powered by the conversion of oxygen and glucose into Adenosine Triphosphate (ATP), the universal energy currency of our cells. This process occurs within the mitochondria.
Without a constant supply of ATP, the microscopic pumps that maintain electrical gradients across our cell membranes fail, causing cellular collapse within minutes.
2. Homeostasis: The balancing act
To survive, the internal environment of the body must remain incredibly stable, regardless of external chaos. This balancing act, known as homeostasis, regulates:
Blood pH: Strictly maintained between 7.35 and 7.45.
Core Temperature: Ideally kept around 37°C (98.6°F).
Electrolyte Balance: Precise ratios of sodium, potassium, and calcium that allow nerves to fire and muscles to contract.
3. The Autonomic Nervous System (ANS)
The ANS acts as the invisible conductor of life, split into two complementary branches:
Part II: How we die – The path of cessation
Death is rarely a singular event; it is a progressive biological cascade. Whether caused by old age, chronic illness, or sudden trauma, the final pathways of mortality generally follow a predictable trajectory.
1. The cellular horizon: Senescence and Apoptosis
Every time a human cell divides, the protective caps at the ends of its chromosomes-telomeres-shorten. Eventually, telomeres become so depleted that the cell can no longer divide safely. It enters senescence (a state of permanent arrest) or triggers apoptosis (programmed cell death). This gradual, systemic loss of cellular renewal is the underlying engine of aging.
2. The clinical cascade of somatic death
When the body can no longer maintain homeostasis, somatic death (the death of the organism as a whole) begins. This occurs in a distinct sequence:
1
Clinical Death
Zero to four minutes
The heart stops pumping blood, and respiration ceases. While breathing and circulation have ended, the body’s tissues still contain residual oxygen and cellular energy reserves. At this stage, resuscitation is often still possible.
2
Brain Death (Infarction)
Four to six minutes
Deprived of fresh oxygenated blood, the brain’s highly sensitive neurons begin to starve. Lacking ATP, the brain cells lose their electrical charge, swell, and begin to burst. Permanent, irreversible neurological damage occurs within minutes.
3
Biological Death
Hours to days
The organs fail entirely. Without central control or blood flow, individual cells throughout the body consume their final energy reserves. Enzymes that once aided digestion begin to break down the body’s own tissues from the inside out, a process known as autolysis.
Part III: The modern collision of life and death
In the modern era, the boundary between how we live and how we die has blurred. Historically, humanity died primarily from infectious diseases and acute trauma. Today, global mortality is dominated by non-communicable, chronic lifestyle diseases.
Modern Pathology: How we live (the cause) how we die (the result)
Cardiovascular disease, chronic stress, poor diet, and lack of sleep keep the sympathetic nervous system hyper-activated, damaging blood vessels .Occlusion of coronary arteries leads to myocardial infarction (heart attack) or ischemic stroke.
Metabolic syndrome over nutrition and physical inactivity overwhelm cellular mitochondria, leading to systemic insulin resistance. Multi-organ failure, chronic kidney disease, and severe vascular complications.
Neurodegenerative Disorders Chronic systemic inflammation and sleep deprivation prevent the brain from clearing metabolic waste. Gradual loss of synaptic connections, leading to dementia and the eventual loss of basic autonomic functions.
Conclusion: The unified theory of health
Ultimately, how we live directly shapes the path of how we die. The micro-choices of daily existence-how we manage emotional stress, the quality of our rest, our communal connections, and our nutrition-either preserve the integrity of our homeostatic systems or accelerate their decline.
True medical advancement is shifting away from merely extending the final, frail stages of biological death. Instead, the focus is turning toward optimising our living years-ensuring that the intricate, beautiful machinery of human animation runs smoothly until its natural, quiet conclusion.
By Robert Ekow Grimmond-Thompson




