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Responding to religious insults with faith, wisdom and restraint …The Prophetic Model for Muslim–Christian Peace and Coexistence(Part 1)
All praise belongs to Allah, Lord of the worlds. We praise Him, seek His help and forgiveness, and seek refuge in Him from the evil within ourselves and from our evil deeds.
May His Peace and Blessings be Upon the Noble Prophet Mohammed, his household, companions and all righteous people till the Last Day. Ameen
GHANA, WE MUST NOT ALLOW A MOMENT OF ANGER TO DESTROY DECADES OF PEACE
My dear brothers and sisters in Ghana.
Today I speak about something that should concern every Muslim, every Christian and every responsible Ghanaian.
Recent events involving controversial statements about Prophet Muhammad (pbuh), the arrest of an Islamic cleric accused of making statements advocating violence, and the arrest of a Christian preacher over alleged derogatory comments concerning the Prophet (pbuh) have generated considerable national concern. The Ghana Police Service has said the matters are under investigation and that due process will apply.
And now, reports of an alleged assault on a detained pastor have added another troubling dimension to the matter.
Let us be very clear:
Ghana is not at war.
Muslims are not at war with Christians.
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Christians are not at war with Muslims.
For generations, we have lived together, traded together, worked together, attended the same schools, built communities together and, in many Ghanaian families, even married across religious lines.
Therefore, we must not allow the reckless words or actions of a few individuals to destroy the peace built by generations.
WHEN SOMEONE INSULTS THE PROPHET (PBUH), WHAT DOES ISLAM EXPECT
FROM ME?
This is the question we must answer.
Not: “How angry am I?”
But: “What does Allah require from me?”
Not: “What can I do to my enemy?”
But: “What did Prophet Muhammad (pbuh) do when his enemies hurt him?”
This distinction is crucial.
Islam does not teach us to abandon our faith when we are provoked.
Islam teaches us how to behave because we have faith.
Allah says:
“Do not let the hatred of a people cause you to depart from justice. Be just; that is nearer to righteousness.” (Qur’an 5:8).
Notice the greatness of Islam.
Allah does not say, “Be just when people respect you.”
He says, be just even when you hate what they have done.
Therefore: An insult does not give me permission to become unjust.
The author is the Chief Imam of Katamanso Municipal and Certified Counsellor and Governance Expert
By Imam Alhaji Saeed Abdulai
I saw a video of two young men mistreating a guy in school uniform. The manner in which a man in a white shirt was stamping on the head of the student on the ground and kicking him, was heart wrenching. It was like a scene from an action movie.
Comments in the video made me to understand that the two people engaged in the dastardly attack on the chap on the ground were teachers. How teachers who had been trained by teacher training institutions could do what they did, defies logic; simply mind boggling.
This brings the issue of screening of would-be teachers to mind. Is there a psychological vetting system in place to identify unsuitable characters like those two teachers so that they are barred from being teachers or are helped to have the right mindset as teachers? We cannot continue to let the status quo remain and expect a different result.
Digitalisation of the economy has brought in its wake a whole lot of ways that seeks to address pertinent socio-economic issues. One of them is the introduction of the TraffiTech-GH system of regulating traffic flow without human intervention.
This clearly is an innovative way of enforcing compliance which obviously would ensure discipline and therefore safety on our roads. The drivers are raising some issues which are legitimate and must be addressed as soon as possible or should I rather say immediately.
If a Bus Stop is occupied by traders and therefore the drivers cannot stop for passengers to alight or board, they would have no option than to park in the road, blocking traffic flow, which would be an offence that TraffiTech-GH would capture as a violation and punish accordingly, by imposing a fine.
A very sad incident occurred last week resulting in the senseless murder of an uncle and her niece in the Greater Accra Region. The story making the rounds on social media was that, the uncle took a loan from the suspected murderer but failed to honour his obligation to pay back the money.
The suspect accompanied by a lady, went to the residence in the Sakumono area and a heated argument ensued, resulting in the suspect shooting the Uncle and her niece in the process. The first question that came to mind was that “Why did they not allow patience to carry the day?” If it is true that the uncle indeed owed the man, he ought to have maintained a certain demeanor that portrayed a willingness to pay the money and not to enrage the suspect in any way.
Again, if someone owes you, you do not take the law into your hands by going to confront him with a loaded gun in your pocket. The proliferation of small arms must be given serious attention.
The leaders in the educational sector need to sit up to address the misbehaviour of both students and teachers, especially the teachers who have been sexually harassing students. The fallout, in the recent Obuasi Senior High School (SHS) issue, has been an official statement directing teachers not to ask students to work in their bungalows.
This code has been in the books of the Ghana Education Service (GES) all this while. It is nothing new and so like everything else in this country, the issue is not the lack of laws but the enforcement. What I find surprising is that after breaking this code of ethics, the GES has not sacked the notorious Headmaster who evidence has been established beyond reasonable doubt that he had grossly flouted this regulation, repeatedly. This is a gross failure on the part of leadership, from the ministry level down to the school level. This must not be allowed to repeat itself. God bless.
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Implant-based reconstruction recovery
Implant reconstruction is generally less invasive during the initial phase, allowing for a quicker return to baseline daily activities.
Initial healing window: Most patients resume light, non-strenuous daily tasks within 2 to 4 weeks.
Activity Restrictions: Heavy lifting, intense upper-body exercises, and high-impact movements are typically restricted for four to six weeks to allow the chest tissues to secure the implant or expander.
The expansion phase: If a temporary tissue expander is used, recovery includes periodic office visits over several months where the surgeon gradually adds sterile fluid to stretch the skin.
Physical therapy focus: Gentle arm and shoulder stretches begin early to prevent stiffness, frozen shoulder, and tight scar tissue formation around the implant pocket.
Autologous (Tissue-Based) reconstruction recovery
Autologous reconstruction (such as a DIEP flap) is a more complex, major operation because it involves two distinct surgical sites: the reconstructed chest mound and the donor harvest area (usually the lower abdomen).
Initial healing window: Requires a hospital stay of two to five days, with an overall recovery period of six to eight weeks before resuming normal routines.
Donor site management: Because abdominal muscles or tissues are involved, patients must avoid bending, twisting, or lifting anything heavier than a gallon of milk for at least six weeks to protect the deep facial repairs.
Mobility milestones: Recovery starts with short, gentle indoor walks immediately after surgery to promote circulation and prevent blood clots, gradually building up distance each week.
Physical therapy focus: Postural retraining and cautious core re-engagement once the surgeon gives medical clearance, ensuring the abdominal wall heals securely without strain.
Essential rehabilitation practices
Regardless of the chosen surgical path, effective physical therapy incorporates specialised techniques to restore physical freedom:
Scar mobilisation: Professional massage techniques to soften surgical scars and prevent tight binding of underlying tissues.
Lymphatic drainage: Gentle massage protocols to reduce swelling and encourage fluid movement through the lymphatic pathways.
Let’s pull together everything we have talked about into one simple, easy-to-understand guide.
Here is a summary of the complete journey-from understanding what breast cancer is and busting myths, to managing emotions and navigating surgery and recovery.
1. Is surgery a “cure”?
What it means: A mastectomy (removing the breast) is a powerful tool to take out the local tumor, but it isn’t an automatic, guaranteed cure on its own.
The Example: Think of it like pulling a weed out of a garden. You got the main plant out, but if tiny seeds or roots already spread elsewhere in the soil, you still need extra care (like medication) to make sure they don’t grow back.
2. The cancer’s “personality” (Biomarkers)
What it means: Not all breast cancers are the same. Doctors test the cancer cells for specific “locks and labels” (like hormones or proteins) to figure out how fast they grow and what medicine will stop them.
The Example: It’s like figuring out what kind of fuel a car engine takes (gasoline, diesel, or electricity) so you know exactly how to fix or run it.
3. Busting common myths
The Reality: Many rumors about breast cancer are false.
Men can get breast cancer too (about one per cent of cases) because everyone has a small amount of breast tissue.
Most lumps are harmless (like a harmless pebble in your shoe, not a dangerous nail).
Underwire bras and deodorants do not cause cancer.
Most people diagnosed (about 85 per cent) have no family history of it, which is why regular checks are vital for everyone.
By Robert Ekow Grimmond-Thompson
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