Fruitful Living
THE SERMON ON THE MOUNT – PART II

• Jesus Christ teaching the sermon on the mount
In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven. But seek first His kingdom and His righteousness, and all these things will be given to you as well. – Matthew 5:16; 6:33.
INTRODUCTION
WE PUBLISH THIS WEEK, PART TWO OF CHRIST’S SERMON ON THE MOUNT IN MATTHEW 5-7 WHERE JESUS TEACHES WHAT IT REALLY MEANS TO FOLLOW HIM AND BE A PART OF GOD’S KINGDOM. THE SERMON AS WE HAVE ALREADY INTIMATED, CONTAINS A POWERFUL AND PRACTICAL REVELATION OF THE PRINCIPLES AND STANDARDS BY WHICH GOD EXPECTS CHRISTIANS TO LIVE. LIVING UP TO THESE STANDARDS IS ONLY POSSIBLE THROUGH FAITH IN JESUS, THE SON OF GOD.
PLEASE ENJOY AND PASS IT ON TO OTHERS!
MATTHEW 6:1-34
GIVING TO THE NEEDY
“BE CAREFUL NOT TO PRACTICE YOUR RIGHTEOUSNESS IN FRONT OF OTHERS TO BE SEEN BY THEM. IF YOU DO, YOU WILL HAVE NO REWARD FROM YOUR FATHER IN HEAVEN. “SO WHEN YOU GIVE TO THE NEEDY, DO NOT ANNOUNCE IT WITH TRUMPETS, AS THE HYPOCRITES DO IN THE SYNAGOGUES AND ON THE STREETS, TO BE HONOURED BY OTHERS. TRULY I TELL YOU, THEY HAVE RECEIVED THEIR REWARD IN FULL. BUT WHEN YOU GIVE TO THE NEEDY, DO NOT LET YOUR LEFT HAND KNOW WHAT YOUR RIGHT HAND IS DOING, SO THAT YOUR GIVING MAY BE IN SECRET. THEN YOUR FATHER, WHO SEES WHAT IS DONE IN SECRET, WILL REWARD YOU.
PRAYER
“AND WHEN YOU PRAY, DO NOT BE LIKE THE HYPOCRITES, FOR THEY LOVE TO PRAY STANDING IN THE SYNAGOGUES AND ON THE STREET CORNERS TO BE SEEN BY OTHERS. TRULY I TELL YOU, THEY HAVE RECEIVED THEIR REWARD IN FULL. BUT WHEN YOU PRAY, GO INTO YOUR ROOM, CLOSE THE DOOR AND PRAY TO YOUR FATHER, WHO IS UNSEEN. THEN YOUR FATHER, WHO SEES WHAT IS DONE IN SECRET, WILL REWARD YOU. AND WHEN YOU PRAY, DO NOT KEEP ON BABBLING LIKE PAGANS, FOR THEY THINK THEY WILL BE HEARD BECAUSE OF THEIR MANY WORDS. DO NOT BE LIKE THEM, FOR YOUR FATHER KNOWS WHAT YOU NEED BEFORE YOU ASK HIM. “THIS, THEN, IS HOW YOU SHOULD PRAY:
“‘OUR FATHER IN HEAVEN, HALLOWED BE YOUR NAME, YOUR KINGDOM COME, YOUR WILL BE DONE, ON EARTH AS IT IS IN HEAVEN. GIVE US TODAY OUR DAILY BREAD. AND FORGIVE US OUR DEBTS, AS WE ALSO HAVE FORGIVEN OUR DEBTORS. AND LEAD US NOT INTO TEMPTATION, BUT DELIVER US FROM THE EVIL ONE.’ FOR IF YOU FORGIVE OTHER PEOPLE WHEN THEY SIN AGAINST YOU, YOUR HEAVENLY FATHER WILL ALSO FORGIVE YOU. BUT IF YOU DO NOT FORGIVE OTHERS THEIR SINS, YOUR FATHER WILL NOT FORGIVE YOUR SINS.
FASTING
“WHEN YOU FAST, DO NOT LOOK SOMBRE AS THE HYPOCRITES DO, FOR THEY DISFIGURE THEIR FACES TO SHOW OTHERS THEY ARE FASTING. TRULY I TELL YOU, THEY HAVE RECEIVED THEIR REWARD IN FULL. BUT WHEN YOU FAST, PUT OIL ON YOUR HEAD AND WASH YOUR FACE, SO THAT IT WILL NOT BE OBVIOUS TO OTHERS THAT YOU ARE FASTING, BUT ONLY TO YOUR FATHER, WHO IS UNSEEN; AND YOUR FATHER, WHO SEES WHAT IS DONE IN SECRET, WILL REWARD YOU.
TREASURES IN HEAVEN
“DO NOT STORE UP FOR YOURSELVES TREASURES ON EARTH, WHERE MOTHS AND VERMIN DESTROY, AND WHERE THIEVES BREAK IN AND STEAL. BUT STORE UP FOR YOURSELVES TREASURES IN HEAVEN, WHERE MOTHS AND VERMIN DO NOT DESTROY, AND WHERE THIEVES DO NOT BREAK IN AND STEAL. FOR WHERE YOUR TREASURE IS, THERE YOUR HEART WILL BE ALSO. “THE EYE IS THE LAMP OF THE BODY. IF YOUR EYES ARE HEALTHY, YOUR WHOLE BODY WILL BE FULL OF LIGHT. BUT IF YOUR EYES ARE UNHEALTHY, YOUR WHOLE BODY WILL BE FULL OF DARKNESS. IF THEN THE LIGHT WITHIN YOU IS DARKNESS, HOW GREAT IS THAT DARKNESS!
“NO ONE CAN SERVE TWO MASTERS. EITHER YOU WILL HATE THE ONE AND LOVE THE OTHER, OR YOU WILL BE DEVOTED TO THE ONE AND DESPISE THE OTHER. YOU CANNOT SERVE BOTH GOD AND MONEY.
DO NOT WORRY
“THEREFORE I TELL YOU, DO NOT WORRY ABOUT YOUR LIFE, WHAT YOU WILL EAT OR DRINK; OR ABOUT YOUR BODY, WHAT YOU WILL WEAR. IS NOT LIFE MORE THAN FOOD, AND THE BODY MORE THAN CLOTHES? LOOK AT THE BIRDS OF THE AIR; THEY DO NOT SOW OR REAP OR STORE AWAY IN BARNS, YET YOUR HEAVENLY FATHER FEEDS THEM. ARE YOU NOT MUCH MORE VALUABLE THAN THEY? CAN ANY ONE OF YOU BY WORRYING ADD A SINGLE HOUR TO YOUR LIFE?
“AND WHY DO YOU WORRY ABOUT CLOTHES? SEE HOW THE FLOWERS OF THE FIELD GROW. THEY DO NOT LABOUR OR SPIN. YET I TELL YOU THAT NOT EVEN SOLOMON IN ALL HIS SPLENDOUR WAS DRESSED LIKE ONE OF THESE. IF THAT IS HOW GOD CLOTHES THE GRASS OF THE FIELD, WHICH IS HERE TODAY AND TOMORROW IS THROWN INTO THE FIRE, WILL HE NOT MUCH MORE CLOTHE YOU— YOU OF LITTLE FAITH? SO DO NOT WORRY, SAYING, ‘WHAT SHALL WE EAT?’ OR ‘WHAT SHALL WE DRINK?’ OR ‘WHAT SHALL WE WEAR?’ FOR THE PAGANS RUN AFTER ALL THESE THINGS, AND YOUR HEAVENLY FATHER KNOWS THAT YOU NEED THEM. BUT SEEK FIRST HIS KINGDOM AND HIS RIGHTEOUSNESS, AND ALL THESE THINGS WILL BE GIVEN TO YOU AS WELL. THEREFORE DO NOT WORRY ABOUT TOMORROW, FOR TOMORROW WILL WORRY ABOUT ITSELF. EACH DAY HAS ENOUGH TROUBLE OF ITS OWN.
JUDGING OTHERS
“DO NOT JUDGE, OR YOU TOO WILL BE JUDGED. FOR IN THE SAME WAY YOU JUDGE OTHERS, YOU WILL BE JUDGED, AND WITH THE MEASURE YOU USE, IT WILL BE MEASURED TO YOU.
“WHY DO YOU LOOK AT THE SPECK OF SAWDUST IN YOUR BROTHER’S EYE AND PAY NO ATTENTION TO THE PLANK IN YOUR OWN EYE? HOW CAN YOU SAY TO YOUR BROTHER, ‘LET ME TAKE THE SPECK OUT OF YOUR EYE,’ WHEN ALL THE TIME THERE IS A PLANK IN YOUR OWN EYE? YOU HYPOCRITE, FIRST TAKE THE PLANK OUT OF YOUR OWN EYE, AND THEN YOU WILL SEE CLEARLY TO REMOVE THE SPECK FROM YOUR BROTHER’S EYE.
“DO NOT GIVE DOGS WHAT IS SACRED; DO NOT THROW YOUR PEARLS TO PIGS. IF YOU DO, THEY MAY TRAMPLE THEM UNDER THEIR FEET, AND TURN AND TEAR YOU TO PIECES.
ASK, SEEK, KNOCK
“ASK AND IT WILL BE GIVEN TO YOU; SEEK AND YOU WILL FIND; KNOCK AND THE DOOR WILL BE OPENED TO YOU. FOR EVERYONE WHO ASKS RECEIVES; THE ONE WHO SEEKS FINDS; AND TO THE ONE WHO KNOCKS, THE DOOR WILL BE OPENED.
“WHICH OF YOU, IF YOUR SON ASKS FOR BREAD, WILL GIVE HIM A STONE? OR IF HE ASKS FOR A FISH, WILL GIVE HIM A SNAKE? IF YOU, THEN, THOUGH YOU ARE EVIL, KNOW HOW TO GIVE GOOD GIFTS TO YOUR CHILDREN, HOW MUCH MORE WILL YOUR FATHER IN HEAVEN GIVE GOOD GIFTS TO THOSE WHO ASK HIM! SO IN EVERYTHING, DO TO OTHERS WHAT YOU WOULD HAVE THEM DO TO YOU, FOR THIS SUMS UP THE LAW AND THE PROPHETS.
TO BE CONTINUED!
STAY BLESSED!
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By Dr. Joyce Aryee, the author
Fruitful Living
Has man lost the essence of his creation? A reflective call to rediscover our divine purpose (Part 1)
Introduction: Rediscoveringour purpose
Praise be to Allah, the Lord of the Worlds. We praise Him, seek His help and forgiveness, and ask for His mercy. May the peace and blessings of Allah be upon our noble Prophet Muhammad (peace be upon him), his family, his companions, and all those who follow his guidance until the Day of Judgment.
In today’s increasingly materialistic and turbulent world, a profound question echoes louder than ever: Has man lost the essence of his creation? It is a question that compels every thinking soul to pause and reflect deeply.
In the midst of scientific breakthroughs, booming technology, and economic pursuits, we must ask ourselves: are we fulfilling the sacred purpose for which we were created? Are we still living as stewards of Allah on earth, or have we strayed from our divine assignment?
This article explores the Qur’anic foundation of man’s creation, the noble position he holds, and the deviation from this divine path in modern times. It further calls for a return to spiritual consciousness and outlines practical steps to help realign mankind with his intended purpose.
Man: Allah’s Vicegerent on Earth
The Qur’an states: “And when your Lord said to the angels, ‘Indeed, I will make upon the earth a vicegerent (Khalifah)…’” (Surah Al-Baqarah, 2:30).
This declaration marks the beginning of man’s honorable journey on earth. Mankind was created from clay, as recorded in Surah Al-Hijr:
“And We did certainly create man out of clay from an altered black mud. And the jinn We created before from scorching fire. And [mention] when your Lord said to the angels, ‘I will create a human being out of clay from an altered black mud.’ So when I have proportioned him and breathed into him of My [created] soul, then fall down to him in prostration.” (Surah Al-Hijr, 15:26-29).
This prostration of angels was not to worship Adam, but to recognize the honor Allah had bestowed upon man. It signified a spiritual hierarchy in which man, though of earthly origin, carries a divine trust and responsibility.
Prophet Muhammad (peace be upon him) emphasized this dignity. He taught that every human is born upon the natural disposition (fitrah) and bears the potential to fulfill their purpose as a servant of Allah and custodian of His creation.
The Purpose of Creation
Allah did not create man in vain. The Qur’an states clearly: “And I did not create the jinn and mankind except to worship Me.” (Surah Adh-Dhariyat, 51:56).
“And they were not commanded except to worship Allah, [being] sincere to Him in religion, inclining to truth, and to establish prayer and to give zakah. And that is the correct religion.” (Surah Al-Bayyinah, 98:5).
Another profound verse underscores that life was not created aimlessly:
“And We did not create the heaven and the earth and that between them aimlessly. That is the assumption of those who disbelieve, so woe to those who disbelieve from the Fire.”(Surah Sad, 38:27).
These verses convey that creation is intentional, meaningful, and divinely ordained. The essence of man’s creation lies in his recognition of Allah, his conscious submission to the Divine Will, and his dedication to a life of worship, service, and ethical living.
Worship in Islam is not confined to rituals alone but extends to every aspect of human existence—how we earn, govern, lead our families, engage with society, and preserve the environment. Every righteous deed done with sincerity for Allah’s pleasure becomes an act of worship.
Imam Al-Ghazali explains in Ihya Ulum al-Din that true worship stems from knowledge of Allah and a heart that submits lovingly to His will. Ibn Qayyim al-Jawziyyah likewise stresses that man’s highest honor lies in fulfilling the purpose of servitude (`ubudiyyah) to Allah, which brings inner peace and divine elevation.
Prophet Muhammad (peace be upon him) demonstrated this perfect balance of worship and engagement in worldly affairs. He was a husband, a leader, a statesman, and a worshipper who said: “The most beloved deeds to Allah are the most consistent, even if they are few.”
(Sahih al-Bukhari, Hadith 6464)
Living in harmony with this divine purpose not only brings personal fulfillment but also collective peace. Conversely, neglecting it results in moral confusion, injustice, and spiritual emptiness.
Therefore, recognizing and living by our purpose is not a luxury but a necessity. It is the key to real success in this life and salvation in the Hereafter.
By Imam Alhaji Saeed Abdulai, the Author
Fruitful Living
Trusting God with our anxieties (final)

Jesus not only instructs us not to worry — He explains why worrying is counterproductive to our well-being:
❖ Worry is blind. It refuses to learn from nature, history, or personal experience. Birds and flowers testify to God’s faithfulness. The history of Israel is filled with God’s miraculous provision — from Egypt to the Red Sea to the Promised Land (Deut. 8:14–15).
❖ Worry refuses to learn the lesson of life. Time and again, God has helped us bear the unbearable and overcome the insurmountable. He strengthens us even when we reach the breaking point — and keeps us from breaking.
❖ Worry is irreligious. It stems not from our external circumstances, but from a heart full of fear and distrust. Yet Scripture declares:“You will keep in perfect peace him whose mind is steadfast, because he trusts in you.” — Isaiah 26:3 (NIV)
The antidote to worry: El shaddai
Proverbs 18:10 says, “The name of the Lord is a strong tower; the righteous run to it and are safe.” One of the most comforting names of God is El Shaddai, which first appears in Genesis 17:1 and appears 218 times in the Bible.
❖ El means “Strong One.”
❖ Shaddai means “The Breasted One.”
Together, El Shaddai paints a picture of God as:
❖ Our Strong Nourisher
❖ Strength Giver
❖ Satisfier
❖ All-Bountiful Supplier
❖ Fulfiller of Needs
❖ The Life-Giver who brings dead things back to life
(e.g., Abraham and Sarah conceiving Isaac at 150 and 90 years respectively)
In knowing who God is, we find the courage to release our anxieties. If He is truly El Shaddai — strong, sufficient, and sustaining — then we are safe in His hands.
Practical steps to peace
In Philippians 4:6–7, we are given a divine prescription for peace:
1. Stop being anxious and fretful. Recognize the emotional and spiritual toll of worry.
2. Go to God in prayer about everything. Nothing is too big or small.
3. Pray for yourself. God is your Father — your relationship with Him is personal.
4. Thank Him as you pray. Gratitude builds faith and reminds us of His past faithfulness.
When we do this, God’s peace — not the world’s peace — will guard our hearts and minds in Christ Jesus.
“And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.” — Philippians 4:7 (NIV)
CONCLUSION
We are living in uncertain times. Pressures abound and anxieties easily multiply. But as children of God, we are called to walk a different path — one of quiet confidence, steady trust, and daily surrender.
God’s Word is clear: worry doesn’t help — but trust in God brings peace. Let us shift our focus from fear to faith, from anxiety to adoration. Let us anchor our hearts in the unchanging character of El Shaddai — our Almighty God — and rest in His perfect care.
By Rev. Dr Joyce Aryee, the author