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The second visit of Head of the Pentecost Church to Finland

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Apostle Eric Nyamekye and wife

Apostle Eric Nyamekye and wife

On Sunday, October 8, 2023, the Global Chairman of the Church of Pentecost, Apostle Eric Nyamekye, visited Finland. It was the second time he was in Finland.

His first visit about a year ago was to acquaint himself with the Pente­cost Church in Finland, and spread the word of God.

This second visit of the Global Chairman was, therefore, a follow up to the mission of propagating the word of God as outlined in the first visit.

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Apostle Nyamekye was accom­panied by his dear wife, Mrs Mary Nyamekye.

They were hosted by the Church of Pentecost in Finland (COP Finland), led by its National Head, Apostle Francis Owusu Kwaah.

Powerful and inspiring ministration

In a well-attended church service patronised by other religious leaders from var­ious churches or missions and dignitaries, Apostle Nyamekye preached a powerful mes­sage of spiritu­ality, religious devotion and evangelism.

It was indeed an impressive occasion of powerful wor­ship, ministra­tion and spirit-filled songs of praise and under the theme, “Repositioning the local Church for maximum impact in the nations”.

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Apostle Nyamekye sermonised on the greater need for Christians to be spiritually and morally upright for the greater glory of God. “Our greatest need is the understanding of the word of God”, he preached.

The Church leader also spoke about the Diaspora and building the Church of Pentecost in the world.

He asked for efforts to build a church that is multicultural, multira­cial, encompassing various national­ities and diversity. To build and grow such an all-embracing church requires the efforts of the people them­selves, he said.

The Pentecost Church in Finland

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The Church of Pentecost in Finland was established about 20 years ago, in Sep­tember 2000, as a prayer group with a small number of devoted persons in Hel­sinki (see www.copfinland. fi).

With time, following the growth of the group, there was the need to secure a place of meeting in the Helsinki area. Today, the Church has grown and spread to other towns and cities in Finland.

In Helsinki alone, there are two branches of the Church—the Akan Assembly where worship is done mostly in the Twi language, while the English Assembly (or the PIWC) where worship is done mostly in the English language. The other branch is attend­ed by other nationalities, including African migrants, apart from Ghana­ian migrants.

The COP Finland also has branches in the Finnish cities of Turku, Tam­pere, and Vaasa. There are other branches in Oulu and Kuopio.

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In 2013, Apostle Edmund Appiah was posted to Finland as the National Head of COP Finland and there was growth during his term, including re-organising the Vaasa branch.

The growth of the Church has con­tinued under Apostle Francis Owusu Kwaah, who took over from Apostle Appiah as the National Head of the Church in Finland a few years ago.

Expanding the Church

During his visit, Apostle Nyamekye met with leaders of COP in Finland, including the national executives, Elders, Deacons and Deaconesses, to discuss ways to expand the church in Finland and elsewhere.

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There is undoubtedly a huge opti­mism about the efforts to spread the church in Finland, as can be perceived from the expression on the faces of the leaders and members of the Church, like Elder Charles Sarfo.

Finally, as I wrote previously, the COP Finland as one of the major Pentecostal or Charismatic churches dominated by Ghanaian migrants, has been a key channel through which the Ghana Union Finland (GUF), an association for the Ghanaian migrant community in Finland, reaches out to many members of the community. Thank you!

By Perpetual Crentsil

Email: perpetualcrentsil@yahoo.com

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Traditional values an option for anti-corruption drive — (Part 1)

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One of the issues we have been grappling with as a nation is corruption, and it has had such a devastating effect on our national development. I have been convinced that until morality becomes the foundation upon which our governance system is built, we can never go forward as a nation.

Our traditional practices, which have shaped our cultural beliefs, have always espoused values that have kept us along the straight and the narrow and have preserved our societies since ancient times.

These are values that frown on negative habits like stealing, cheating, greediness, selfishness, etc. Our grandparents have told us stories of societies where stealing was regarded as so shameful that offenders, when caught, have on a number of instances committed suicide.

In fact, my mother told me of a story where a man who was living in the same village as her mother (my grandmother), after having been caught stealing a neighbour’s cockerel, out of shame committed suicide on a mango tree. Those were the days that shameful acts were an abomination.

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Tegare worship, a traditional spiritual worship during which the spirit possesses the Tegare Priest and begins to reveal secrets, was one of the means by which the society upheld African values in the days of my grandmother and the early childhood days of my mother.

Those were the days when the fear of being killed by Tegare prevented people from engaging in anti-social vices. These days, people sleeping with other people’s wives are not uncommon.

These wrongful behaviour was not countenanced at all by Tegare. One was likely going to lose his life on days that Tegare operates, and so unhealthy habits like coveting your neighbour’s wife was a taboo.

Stealing of other people’s farm produce, for instance, could mean certain death or incapacitation of the whole or part of the body in the full glare of everybody. People realised that there were consequences for wrongdoing, and this went a long way to motivate the society to adhere to right values.

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Imagine a President being sworn into office and whoever administers the oath says, “Please say this after me: I, Mr. …., do solemnly swear by God, the spirits of my ancestors and the spirits ruling in Ghana, that should I engage in corrupt acts, may I and my family become crippled, may madness become entrenched in my family, may incurable sicknesses and diseases be my portion and that of my family, both immediate and extended.”

Can you imagine a situation where a few weeks afterwards the President goes to engage in corrupt acts and we hear of his sudden demise or incapacitation and confessing that he engaged in corrupt acts before passing or before the incapacitation—and the effect it will have on his successor? I believe we have to critically examine this option to curb corruption.

My grandmother gave me an eyewitness account of one such encounter where a woman died instantly after the Tegare Priest had revealed a wrong attitude she had displayed during the performance on one of the days scheduled for Tegare spirit manifestation.

According to her story, the Priest, after he had been possessed by the spirit, declared that for what the woman had done, he would not forgive her and that he would kill. Instantly, according to my grandmother, the lady fell down suddenly and she died—just like what happened to Ananias and his wife Sapphira in Acts Chapter 5.

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NB: ‘CHANGE KOTOKA INTERNATIONAL AIRPORT TO KOFI BAAKO

By Laud Kissi-Mensah

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Emotional distortions:A lethal threat to mental health

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Emotional distortions can indeed have a profound impact on an individual’s mental health and well-being. These distortions can lead to a range of negative consequences, including anxiety, depression, and impaired relationships.

Emotional surgery is a therapeutic approach that aims to address and heal emotional wounds, traumas, and blockages. This approach recognises that emotional pain can have a profound impact on an individual’s quality of life and seeks to provide a comprehensive and compassionate approach to healing.

How emotional surgery can help

Emotional surgery can help individuals:

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Identify and challenge negative thought patterns: By becoming aware of emotional distortions, individuals can learn to challenge and reframe negative thoughts.

Develop greater emotional resilience: Emotional surgery can help individuals develop the skills and strategies needed to manage their emotions and respond to challenging situations.

Improve relationships: By addressing emotional wounds and promoting emotional well-being, individuals can develop more positive and healthy relationships with others.

The benefits of emotional surgery

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The benefits of emotional surgery can include:

Improved mental health outcomes: Emotional surgery can help individuals reduce symptoms of anxiety and depression.

Enhanced relationships: Emotional surgery can help individuals develop more positive and healthy relationships with others.

Increased self-awareness: Emotional surgery can help individuals develop a deeper understanding of themselves and their emotions.

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A path towards healing

Emotional surgery offers a promising approach to addressing emotional distortions and promoting emotional well-being. By acknowledging the impact of emotional pain and seeking to provide a comprehensive and compassionate approach to healing, individuals can take the first step towards recovery and improved mental health.

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BY ROBERT EKOW GRIMMOND-THOMPSON

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