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Fruitful Living

The fruit of peace

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But the fruit of the Spirit is peace” – Galatians 5:22 (NIV)

INTRODUCTION

Peace” is defined as undisturbed state of mind, the absence of mental conflict, the acceptance of one’s state, or the absence of anxiety. Synonyms of peace include such words as harmony, concord, contentment, agreement, calm, tranquility, serenity and quiet.

To be at peace with someone – whether a neighbour, a family member or God is to be in a harmonious relationship with them.  At the heart of peace is harmony.  When we ask Christ to cleanse us of our sins and make us new creations, we are asking for peace, a harmonious relationship with our Creator.  In Matthew 5:9Jesus said “Blessed are the peacemakers, for they will be called sons of God”.  This is a great promise, and it raises the question of what Jesus means about working to bring peace.  Jesus calls us to bear the Fruit of the Spirit, and one of its essential components is PEACE, without which we cannot enjoy anything at all.

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1. PEACE A TRUCE WITH GOD TO END MY ALIENATION FROM HIM

The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus be with you – Romans 16:20.

God’s grace affords those who long to serve Him the power to triumph in the realm of spiritual struggle. Once Satan is defeated, our turmoil is gone, and we can fulfil God’s plans for our lives. Nothing is more beautiful than to exalt God and achieve in Christ an inner serenity free of all turbulence. The God of peace will crush Satan under His feet. Our old enemy is crushed and we are free to live and serve God in peace. What a great promise this!

When God acts to save us, His peace seeks us out in our world of stress and confusion. We realise that there is a better way to live, a way of life that spreads peace and resolves contentions. Our conversion brings us to a new level of peace, and we then share God’s peace with others through our changed lives.

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2. PEACE AND MY RELATIONSHIP WITH CHRIST

“Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful” – Colossians 3:15

The glorious thing about peace is that it constitutes the soul of our relationship with Christ. We relate to Christ, we converse with Christ, we experience and grow in Christ only when His peace is the very atmosphere that shelters our ongoing relationship with Him. The word rule in Colossians 3:15 means to “umpire” or “arbitrate” the struggles and disquietudes of our lives.

3. PEACE, ACCEPTING A HIGHER WILL

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No believer can ever find peace by posing as a follower of God while remaining dedicated to his or her own will. When the will of God is accepted, real peace becomes possible. Until then our attempts to serve God while having our own way result only in inner turmoil and peacelessness.

Desiring to do the will of God is the way to peace. We can recognise peace when we see it, but our real problem is that we don’t want to do God’s will. We are possessed of an odd notion that God’s will is no fun and that, if we are forced to do it, we shall be utterly miserable. But peace is not to be spoon-fed into our lives like cereal, nor is it instantly derived from our discipline. Peace is revealed. Peace is ours when we have accepted a higher will. When Paul accepted the call of God, he began to minister in ways he might never have imagined. He was freed to bring peace to others out of his own peace. When we focus on the will of God in our lives, we find peace, and we find that we can spread that peace to others.

4. PEACE AND THE PRINCE OF PEACE

“So then, dear friends, since you are looking forward to this, make every effort to be found spotless, blameless and at peace with Him” – 2 Peter 3:14

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Peter encourages us to make every effort to be blameless and to live at peace with Christ. We are to live so much in the centre of Christ’s peace that we exude that same peace, and it becomes for those around us a haven from their own turbulence. We are to create peace for others by living in it ourselves. Those who try to preach peace while embroiled in their unresolved anxieties cannot make Christ appear much of a solution in a jittery world.

There is joy in the hearts of those who promote peace. Our personal quiet time in the presence of the Saviour ought to be approached, enjoyed and concluded on a note of quiet and untroubled love. Yet sometimes we hurry into His presence terribly troubled, spout off our intercessory lists and then hurry off still troubled. Worrying in the presence of God is not prayer. Certainly worrying in His presence cannot promote real peace in the Christian’s life.

Christians who live in inner conflict do not attract converts. Our own private battles often keep us from even seeing those around us who are in need. Indeed, we must call these inner wars to peace before we can see either Christ or our world.

5. PEACE AND MY SERVICE TO OTHERS

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The truth is that people who are at peace make excellent ministers. Peacemakers have no personal agenda. They have no desire to use other people to further their own goals. Peacemakers create an attitude, a mood, an atmosphere that makes other people unafraid.  If there is any ministry that must bring joy to God, it has to be that of giving the terrified a little security. We who love Christ are to reveal the peace He offers to a world of frightened children.

6. PEACE AND THE COMPANIONSHIP OF CHRIST

We are to walk with Christ just as we received Him: “in the faith”. We cannot be saved without exercising faith. But faith not only begins our walk with Him; it is also the purpose of God for all our lives. Peace is derived from our faith by continual companionship with Christ.

7. PEACE, THE REIGN OF THE HOLY SPIRIT

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“Power is on the way,” Jesus said. “This power will enable us to change the world. Get ready for the power. The Holy Spirit will settle on us like a sweet, warm rain, and our arid lives will be productive once again.”

Whenever we hear God glorified, Christ exalted the kingdom of God proclaimed, we may be sure that the Holy Spirit is at work.  The Spirit is the seeker of unity. The only member of the Trinity to wear an adjective is the Spirit. The Spirit is interested in integrity truth and right doctrine.  There is no point in trying to harmonise truth and error.

It is a good thing to desire to live up to the expectations of other believers. Others count on us. They believe in us. We see God’s expectations a little at a time, but we do not know what others expect of us. And in our good example to them, we will have gone a long way toward pleasing God. Place this longing to fulfill the positive expectations of others in the centre of our own life. The good things they expect of us can be accomplished. When we are living peacefully and as a good example before others, then we will find it easier to minister to others, for it is hard to serve when our own life is in turmoil. The way to a life of joyous service is to surrender the turmoil, embrace the peace of Christ and move confidently into the ministry to which God has called us.

Edward H. Bickersteth in his beautiful hymn, Peace, Perfect Peace, raises many of the perplexing questions that we grapple with in our troublesome world, and provides answers to them. They are worth thinking about.

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  1. Peace, perfect peace, in this dark world of sin?

The blood of Jesus whispers peace within.

  1. Peace, perfect peace, by thronging duties pressed?

To do the will of Jesus, this is rest.

  1. Peace, perfect peace, with sorrows surging round?

On Jesus’ bosom naught but calm is found.

  1. Peace, perfect peace, with loved ones far away?

In Jesus’ keeping we are safe, and they.

  1. Peace, perfect peace, our future all unknown?

Jesus we know, and He is on the throne.

  1. Peace, perfect peace, death shadowing us and ours?

Jesus has vanquished death and all its powers.

Culled from: Fruit of the Spirit Bible.

Stay blessed!

For further inquiries please contact us on Tel Nos. 0302-772013 or 0268130615

Email: saltnlightministries@gmail.com
Website:
saltandlightministriesgh.org

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Fruitful Living

Hifz al-‘Aql (Protection of Intellect)  (Part 2)

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Islam seeks to protect the human mind because the intellect distinguishes human beings from other creatures.

Allah repeatedly commands: “Will you not then use your reason?” (Repeated throughout the Qur’an)

This objective requires:

• Quality education

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• Literacy

• Critical thinking

• Professional development

• Protection from drugs and intoxicants

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The growing menace of narcotics, alcohol abuse, cyber fraud, and gambling among some youth threatens the intellect and future of our communities.

Linking the Maqāṣid Shari’ah to the social issues confronting us

Everything we discuss today falls under one or more of these higher objectives:

Contemporary Issue                    Relevant Maqṣad

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Sanitation                                      Protection of Life

Immunization                              Protection of Life

HPV Vaccination                         Protection of Life

Child Protection                           Protection of Lineage

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Birth Registration                         Protection of Lineage

NHIS Registration                       Protection of Life and Wealth

Ghana Card Acquisition             Protection of Wealth and Rights

Passport Processing                   Protection of Wealth and Welfare

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Education                                   Protection of Intellect

Anti-Drug Campaigns                  Protection of Intellect

Family Stability                          Protection of Religion and Lineage

Therefore, by participating in these initiatives, Muslims are not merely complying with government policies; they are fulfilling the higher objectives of the Shari’ah and serving the interests of humanity.

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The Muslim who protects life, preserves intellect, safeguards family, secures wealth and strengthens religion is actively implementing Islam in its most comprehensive form.

May Allah enable us to uphold the Maqāṣid al-Sharī’ah in our personal lives, our families, our communities and our nation.

Equipping the Muslim Ummah to Address Contemporary Social Issues – The Practical Approach.

We begin by remembering Allah’s guidance: “Whoever saves a life, it is as if he had saved all of humanity”. This high value on preserving life underscores our duty to promote health and welfare in the community. The Prophet Mohammad (pbuh) also said, “The best of people are those who are most beneficial to others.” As Jum‘ah Imams and community leaders, we must therefore guide our Ummah in practical social matters, not only spiritual ones. Today at 1BN Michel Camp, Tema, we focus on concrete steps—rooted in Islam and Ghana’s laws—that protect our families and strengthen society.

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Health and Sanitation

Islam places great emphasis on cleanliness and public health. The Prophet Mohammad (pbuh) said, “Cleanliness is half of faith”, showing that personal and environmental hygiene is part of our

Iman. This means keeping homes, mosques and streets clean to prevent disease. Ghana’s Public Health Act (2012, Act 851) likewise mandates sanitation and disease control. For example, the Act

provides for proper waste disposal, clean water and safe food (Part V on Environmental Sanitation). By fulfilling both the religious injunction and the law, we protect our children and neighbors from illnesses like cholera or typhoid. Good sanitation enables children to attend school and parents to work, improving everyone’s livelihood. In Islam, taking care of one’s health is a trust; we should “tie our camel and then trust in Allah” by taking practical steps (clean water,

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vaccinations) while relying on Allah’s help.

Child Protection and Immunization

Islam condemns harming children in any way. Allah warns us: “Do not kill your children for fear of poverty… We provide for them and for you”. This verse forbids infanticide and emphasizes

Allah’s provision. The Children’s Act 1998 (Act 560) in Ghana similarly enshrines a child’s rights – for example, the right to a name and nationality, and to education and well-being. As Muslims,

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we must care for orphans and vulnerable children. The Prophet Mohammad (pbuh) promised: “Iand the one who looks after an orphan will be like this in Paradise,” indicating great reward.

Practical protection includes immunizing children against preventable diseases. Ghana’s health authorities run national immunization programs (e.g. for polio, measles). Seeking vaccinations is in line with Islamic principles: preserving life and preventing harm. It is not in conflict with tawakkul (trust in Allah); rather, it is “tying the camel.” By vaccinating our children, we save lives – a deed Allah equates to saving all humanity. This also reduces medical costs and keeps families healthy, contributing to socio-economic stability. Imams should encourage parents to register their children at the clinic for the free vaccines the government provides.

Human Papillomavirus (HPV) Awareness

What is Human Papillomavirus (HPV)?

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Human Papillomavirus (HPV) is a group of more than 200 related viruses that infect the skin and mucous membranes of humans. It is one of the most common viral infections worldwide and is primarily transmitted through intimate skin-to-skin contact, including sexual contact.

According to the World Health Organization, most HPV infections do not cause symptoms and resolve on their own. However, some types of HPV can persist in the body and lead to serious

diseases, including cervical cancer, anal cancer, penile cancer, vulvar cancer, vaginal cancer, and certain cancers of the throat and mouth.

What Causes HPV?

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HPV is caused by infection with the Human Papillomavirus. The virus spreads mainly through:

1. Sexual contact (vaginal, anal, or oral sex).

2. Close skin-to-skin genital contact with an infected person.

3. In rare cases, mother-to-child transmission during childbirth.

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It is important to note that a person can carry and transmit HPV even when they have no visible symptoms.

Cervical cancer is a serious health challenge in Ghana. Recently, Ghana launched a nationwide HPV vaccination campaign for girls aged 9–14 (free of charge) to prevent cervical cancer. Islam

teaches us to remove harm and seek cures. The Prophet Mohammad (pbuh) said “There is no disease Allah has created, except that He also has created its treatment” (Sunan Abu Dawud). By raising awareness and accepting the HPV vaccine, we protect the lives and futures of our daughters. Cervical cancer kills over 1,800 women yearly in Ghana. Preventing this harm honors the Islamic ethos of “la darar wa la dirar” – no harming oneself or others. Imams can explain that

safeguarding girls’ health allows them to learn, work and contribute to society, fulfilling Allah’s encouragement to care for the vulnerable.

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National Health Insurance (NHIS) Registration

Ghana’s National Health Insurance Scheme (NHIS) provides affordable healthcare. By law (Act 852, 2012), every Ghanaian resident must belong to the NHIS by registering. Once registered, a

family gains access to a wide range of medical services. From an Islamic perspective, having health coverage is part of fulfilling one’s social responsibility: the Prophet Mohammad (pbuh) taught that

one who provides for a sick or needy person is like one who worships in solitude (in reward). An Imam might cite the hadith “Whoever relieves a believer’s distress of the distressful aspects of this world, Allah will rescue him from a difficulty of the difficulties of the Hereafter” (Muslim).

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Encouraging congregants to obtain NHIS cards ensures children can get vaccines and families can afford clinic visits, fulfilling the Quranic ideal of community care. Imams can organize special

registration drives after Jumu‘ah, so the poor and elderly receive help signing up, noting that Act 852 even allows community agents to assist citizens.

Author: Imam Alhaji Saeed Abdulai, Kpone Katamanso Municipal Chief Imam, GPC  Certified Counsellor and Governance Expert

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Fruitful Living

The Maqāṣid al-Sharī’ah: The Islamic framework for addressing contemporary social challenges

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In the Name of Allah, The Most Gracious, The Most Merciful

All praise is due to Allah, the Lord of all worlds. We send peace and blessings upon the noble Prophet Muhammad (pbuh), his family, his companions, and all those who stand for justice until the Day of Judgment.

Introduction

We live in an era of rapid social transformation. Technological advancement, urbanization, changing family structures, health crises, unemployment, moral decadence, drug abuse, cybercrime, and weakening social bonds have created enormous challenges for Muslim communities across the world. The Muslim Ummah in Ghana is not immune to these realities.

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Islam is not merely a religion of rituals. Islam provides guidance for every aspect of life— spiritual, social, economic, educational, political and health-related.

Allah said in the holy Quran “We have neglected nothing in the Book.” (Qur’an 6:38).

Before discussing the practical challenges facing our communities today, it is important to understand that Islamic law was revealed to achieve specific objectives known as Maqāṣid al-Sharī’ah (The Higher Objectives of Islamic Law).

The great scholar, Imam Abu Ishaq al-Shatibi, explained that all Islamic laws aim at securing benefit (Maslahah) and preventing harm (Mafsadah).

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The scholars have summarized these objectives into five fundamental necessities known as:

Hifz ad-Din (Protection of Religion)

Islam seeks to preserve faith, worship, Islamic identity and moral values.

Allah said, “And I did not create the jinn and mankind except that they should worship Me.”

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(Qur’an 51:56)

Therefore, strengthening Islamic education, supporting the mosque, preserving family values, and protecting the next generation from immoral influences are all means of preserving the Islamic religion identity.

Today, social media abuse, drug addiction, pornography, cybercrime, and moral decay threaten the faith of many Muslim youth. The Muslim Ummah must equip itself with sound Islamic knowledge to preserve its religious identity.

Hifz an-Nafs (Protection of Life)

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One of the greatest objectives of Islam is the preservation of human life.”And do not kill yourselves. Indeed, Allah is Most Merciful to you.” (Qur’an 4:29)

This objective forms the basis for:

• Public health programmes

• Vaccination campaigns

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• NHIS registration

• Hospital care

• Disease prevention

• Environmental sanitation

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• Road safety

• Maternal and child healthcare

Every effort to save lives is an act of worship.

“Whoever saves a life, it is as though he has saved all mankind.” (Qur’an 5:32)

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