Fruitful Living
The fruit of peace
“But the fruit of the Spirit is peace” – Galatians 5:22 (NIV)
INTRODUCTION
“Peace” is defined as undisturbed state of mind, the absence of mental conflict, the acceptance of one’s state, or the absence of anxiety. Synonyms of peace include such words as harmony, concord, contentment, agreement, calm, tranquility, serenity and quiet.
To be at peace with someone – whether a neighbour, a family member or God is to be in a harmonious relationship with them. At the heart of peace is harmony. When we ask Christ to cleanse us of our sins and make us new creations, we are asking for peace, a harmonious relationship with our Creator. In Matthew 5:9Jesus said “Blessed are the peacemakers, for they will be called sons of God”. This is a great promise, and it raises the question of what Jesus means about working to bring peace. Jesus calls us to bear the Fruit of the Spirit, and one of its essential components is PEACE, without which we cannot enjoy anything at all.
1. PEACE A TRUCE WITH GOD TO END MY ALIENATION FROM HIM
The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus be with you – Romans 16:20.
God’s grace affords those who long to serve Him the power to triumph in the realm of spiritual struggle. Once Satan is defeated, our turmoil is gone, and we can fulfil God’s plans for our lives. Nothing is more beautiful than to exalt God and achieve in Christ an inner serenity free of all turbulence. The God of peace will crush Satan under His feet. Our old enemy is crushed and we are free to live and serve God in peace. What a great promise this!
When God acts to save us, His peace seeks us out in our world of stress and confusion. We realise that there is a better way to live, a way of life that spreads peace and resolves contentions. Our conversion brings us to a new level of peace, and we then share God’s peace with others through our changed lives.
2. PEACE AND MY RELATIONSHIP WITH CHRIST
“Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful” – Colossians 3:15
The glorious thing about peace is that it constitutes the soul of our relationship with Christ. We relate to Christ, we converse with Christ, we experience and grow in Christ only when His peace is the very atmosphere that shelters our ongoing relationship with Him. The word rule in Colossians 3:15 means to “umpire” or “arbitrate” the struggles and disquietudes of our lives.
3. PEACE, ACCEPTING A HIGHER WILL
No believer can ever find peace by posing as a follower of God while remaining dedicated to his or her own will. When the will of God is accepted, real peace becomes possible. Until then our attempts to serve God while having our own way result only in inner turmoil and peacelessness.
Desiring to do the will of God is the way to peace. We can recognise peace when we see it, but our real problem is that we don’t want to do God’s will. We are possessed of an odd notion that God’s will is no fun and that, if we are forced to do it, we shall be utterly miserable. But peace is not to be spoon-fed into our lives like cereal, nor is it instantly derived from our discipline. Peace is revealed. Peace is ours when we have accepted a higher will. When Paul accepted the call of God, he began to minister in ways he might never have imagined. He was freed to bring peace to others out of his own peace. When we focus on the will of God in our lives, we find peace, and we find that we can spread that peace to others.
4. PEACE AND THE PRINCE OF PEACE
“So then, dear friends, since you are looking forward to this, make every effort to be found spotless, blameless and at peace with Him” – 2 Peter 3:14
Peter encourages us to make every effort to be blameless and to live at peace with Christ. We are to live so much in the centre of Christ’s peace that we exude that same peace, and it becomes for those around us a haven from their own turbulence. We are to create peace for others by living in it ourselves. Those who try to preach peace while embroiled in their unresolved anxieties cannot make Christ appear much of a solution in a jittery world.
There is joy in the hearts of those who promote peace. Our personal quiet time in the presence of the Saviour ought to be approached, enjoyed and concluded on a note of quiet and untroubled love. Yet sometimes we hurry into His presence terribly troubled, spout off our intercessory lists and then hurry off still troubled. Worrying in the presence of God is not prayer. Certainly worrying in His presence cannot promote real peace in the Christian’s life.
Christians who live in inner conflict do not attract converts. Our own private battles often keep us from even seeing those around us who are in need. Indeed, we must call these inner wars to peace before we can see either Christ or our world.
5. PEACE AND MY SERVICE TO OTHERS
The truth is that people who are at peace make excellent ministers. Peacemakers have no personal agenda. They have no desire to use other people to further their own goals. Peacemakers create an attitude, a mood, an atmosphere that makes other people unafraid. If there is any ministry that must bring joy to God, it has to be that of giving the terrified a little security. We who love Christ are to reveal the peace He offers to a world of frightened children.
6. PEACE AND THE COMPANIONSHIP OF CHRIST
We are to walk with Christ just as we received Him: “in the faith”. We cannot be saved without exercising faith. But faith not only begins our walk with Him; it is also the purpose of God for all our lives. Peace is derived from our faith by continual companionship with Christ.
7. PEACE, THE REIGN OF THE HOLY SPIRIT
“Power is on the way,” Jesus said. “This power will enable us to change the world. Get ready for the power. The Holy Spirit will settle on us like a sweet, warm rain, and our arid lives will be productive once again.”
Whenever we hear God glorified, Christ exalted the kingdom of God proclaimed, we may be sure that the Holy Spirit is at work. The Spirit is the seeker of unity. The only member of the Trinity to wear an adjective is the Spirit. The Spirit is interested in integrity truth and right doctrine. There is no point in trying to harmonise truth and error.
It is a good thing to desire to live up to the expectations of other believers. Others count on us. They believe in us. We see God’s expectations a little at a time, but we do not know what others expect of us. And in our good example to them, we will have gone a long way toward pleasing God. Place this longing to fulfill the positive expectations of others in the centre of our own life. The good things they expect of us can be accomplished. When we are living peacefully and as a good example before others, then we will find it easier to minister to others, for it is hard to serve when our own life is in turmoil. The way to a life of joyous service is to surrender the turmoil, embrace the peace of Christ and move confidently into the ministry to which God has called us.
Edward H. Bickersteth in his beautiful hymn, Peace, Perfect Peace, raises many of the perplexing questions that we grapple with in our troublesome world, and provides answers to them. They are worth thinking about.
- Peace, perfect peace, in this dark world of sin?
The blood of Jesus whispers peace within.
- Peace, perfect peace, by thronging duties pressed?
To do the will of Jesus, this is rest.
- Peace, perfect peace, with sorrows surging round?
On Jesus’ bosom naught but calm is found.
- Peace, perfect peace, with loved ones far away?
In Jesus’ keeping we are safe, and they.
- Peace, perfect peace, our future all unknown?
Jesus we know, and He is on the throne.
- Peace, perfect peace, death shadowing us and ours?
Jesus has vanquished death and all its powers.
Culled from: Fruit of the Spirit Bible.
Stay blessed!
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• Dr Joyce Aryee, the author
Saying no to sin becomes easier when love leads the way
Though each of us faces temptations periodically, saying no to sin should not always be a long internal debate. Saying no becomes easier when we remember that saying yes hurts someone whose love we cannot live without.
Love is a powerful motivator. When you deeply love someone, you do not want to disappoint them or break their trust. In the same way, when we truly understand God’s love for us, obedience becomes a response of love, not merely a religious duty.
Jesus did not die for us because we were perfect. He died for us while we were still sinners. His sacrifice at Calvary was the ultimate demonstration of personal, sacrificial, and unconditional love. Every drop of blood, every wound, and every moment of suffering was endured so that we could be forgiven, restored, and given eternal life.
When we keep the cross before our eyes, sin begins to lose its attractiveness. How can we casually embrace what nailed our Saviour to the cross? How can we take lightly what cost Him everything? This realisation does not produce fear—it produces devotion.
Living with eternal accountability
Romans 14:7–12 reminds us that we do not live to ourselves and we do not die to ourselves. Each of us belongs to God, and each of us will give an account of our lives before Him. This truth is not meant to terrify us, but to sober us.
Our choices matter. Our words matter. Our actions matter. Not because we are trying to earn salvation, but because our lives are meant to reflect the One who saved us. Christianity is not a casual commitment; it is a lifelong surrender.
Living with eternal accountability helps us make wiser decisions. It teaches us to think beyond the moment and consider eternity. It helps us resist temporary pleasures that can cause lasting damage to our spiritual lives and our witness.
Conclusion
No one is too wicked, too broken, too unlovable, or too far gone for Jesus to love. His grace reaches deeper than our failures, and His mercy is greater than our mistakes. The way to life is always open, and the invitation of grace still stands.
Walking in the way of life does not mean we will never stumble, but it does mean we will never walk alone. Christ walks with us, strengthens us, forgives us, and leads us forward. And as we keep our eyes on the cross, may our hearts remain anchored in the love that saved us and continues to transform us.
By Rev. Dr Joyce Aryee
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Responsibility extends beyond our homes to our environment and communities.
Allah says: “It is He who has made you successors upon the earth.” (Qur’an 6:165)
As khalīfah (stewards), we are entrusted to protect and preserve the earth. Unfortunately, activities like illegal mining (galamsey), poor sanitation, and deforestation have become threats to our land and water bodies.
Dr Julian Agyeman and Bob Evans (2004) in Just Sustainability argue that environmental justice is deeply tied to social equity we cannot claim moral uprightness while destroying the environment that sustains others.
Every responsible man must see the environment as an amānah (trust). Picking up litter, planting trees, conserving water, and speaking against galamsey are all acts of faith. As the Prophet صلى الله عليه وسلم said:
“If a Muslim plants a tree or sows seeds, and then a bird, or a person, or an animal eats from it, it is regarded as a charitable gift.” (Bukhari, Hadith 2320)
True responsibility therefore includes ecological consciousness for to destroy the environmentis to destroy the future we claim to build.
5.1 Environmental stewardship under the 1992 Constitution of Ghana
The 1992 Constitution of Ghana establishes environmental stewardship not merely as a governmental obligation but as a moral and civic duty of all citizens. It integrates environmental protection into the nation’s vision for sustainable development, justice, and intergenerational equity. Three key articles Article 36 (9), Article 41(k), and Article 269 outline this framework of responsibility.
1. Article 36 (9): Directive principles of state policy
“The State shall take appropriate measures needed to protect and safeguard the national environment for posterity; and shall seek cooperation with other states and bodies for the purpose of protecting the wider international environment for mankind.”
This article establishes that environmental protection is both a national and global responsibility.
It commits Ghana to sustainable use of natural resources including land, forests, water, and minerals for the benefit of future generations.
In essence, it means that every Ghanaian must act with intergenerational consciousness, ensuring that today’s development does not destroy tomorrow’s heritage. This principle directly condemns harmful practices such as illegal mining (galamsey), deforestation, and pollution.
By Imam Alhaji Saeed Abdulai
