Fruitful Living
The fruit of joy

But the fruit of the Spirit is joy – Galatians 5:22
INTRODUCTION
As those who have been redeemed by the precious blood of the Lord Jesus Christ our Saviour, our harvest is to consist of many tasty clusters of the fruit of the Spirit, comprising nine essential components, including JOY. The fruit of Joy is one that the world is missing, hence the increased importance of bearing this much-needed fruit to fill the gaping void.
“A merry heart,” the experience of inner peace and happiness, is what joy is all about. This inner disposition and outlook on life, this true joy, promotes health and well-being, or as the Bible says it, “The joy of the Lord is your strength” – Nehemiah 8:10. This is why Solomon said, “A merry heart makes a cheerful countenance, but by sorrow of the heart the spirit is broken” – Proverbs 15:13.
The existence of a day-to-day positive attitude will produce joy. This joy will accompany us wherever we go in life, on whatever mission God gives us to achieve.
1. JOY AND OUR RELATIONSHIP WITH CHRIST
Our joy is uncontainable when we think about the great gifts of God in Christ. We delve deeply into a relationship with Christ and the intimacy is glorious. But intimacy-physical or spiritual-is the language of two, and it cannot really be communicated to a group. Our personal worship will, from time to time, provide us with such a warm camaraderie that we will feel at a loss to define it. We are to declare our joy – our praises for Him who saved us and called us into service. Salvation is our pedigree, joy our vocation.
2. JOY, THE REVEALING OF ANGELS
Joy is a close relative of self-control. It is the automatic response of heaven every time we stand true in the midst of any trial. God is looking for those who can stand up in a moral onslaught and keep the faith. When we prove ourselves true, heaven takes an interest in our character. Listen carefully after you have stood for truth, and you will hear the fluttering of angel wings. Joy is heaven’s response to godly courage.
3. JOY, THE REWARD OF ENDURANCE
Courage often precedes joy. The great celebration of Esther 8 follows on the heels of Esther’s courage. In Esther 4:16, Esther sends words to her cousin Mordecai and says, “I will go to the king, even though it is against the law. And if I perish, I perish.” She acted in a spirit of courage because she knew that what she was about to do was right. The cost to her personally was not as great a concern to her as her obedience to principle. Esther is a model for all those who cherish truth. What is the result of such determination? For us, it is the inner joy that wells up when we know we have chosen to live for Christ.
4. JOY AND MY SERVICE TO OTHERS
It is impossible to witness the salvation of God and not experience joy. Joy is not just something we give to God to keep Him happy with our positive attitude. Joy is the way we minister to others. When we are face-to-face with the presence of God, with God’s work in our lives, we respond with joy. And in the process, we lead others to joy in God as well. Our joy should be contagious.
Joy erupts from all who observe the victories of God. When John Newton saw all that God was doing in his life, he sang:
Amazing grace!
How sweet the sound
That saved a wretch like me!
I once was lost, but now am found;
Was blind, but now I see.
5. JOY AND ITS PLACE IN OUR PERSONAL WORSHIP
Joy and pain are both elements of focus in our worship. Pain creates a need for God, and joy is the footprint of His presence in our lives. Joy is the business of heaven. In Luke 15 it is the recovery of something that was lost that brings about that joy. A lost sheep, a lost coin and a lost son are all found once again. Joy is inevitably the result of the lost being found. It always sets the angels singing, and it works that same kind of wonder here on earth.
6. JOY THE INFALLIBLE PROOF OF THE PRESENCE OF GOD
Hard times come, but these are the times that really instruct. Hard times are the classrooms of the school of life. Look at what our joy teaches others when God is our sole sufficiency. Those who have little are really those who have much and are filled with praise even in times of difficulties as we read in Habakkuk 3:17-18:
Though the fig tree does not bud and there are no grapes on the vines, though the olive crop fails and the fields produce no food, though there are no sheep in the pen and no cattle in the stalls, yet I will rejoice in the Lord, I will be joyful in God my Saviour.
As good Christians we also need to sing in times of failure. JOY is not dependent on the sumptuousness of our circumstances but on the richness of Him who orders all our lives. When God is present in our lives, we show our joy to others, no matter what our situation in life is.
7. THE JOY OF CREATIVITY
Our world brims with the creative touch of God. He created everything from nothing and brought about the very foundations of the earth. When God finished each and every day of creation, He remarked that it was good. When we stop and survey His created order, we can only exalt in His work and cry, “It is good!”. In light of His grand design, our purpose is to do His work and our response is to live in joy.
CONCLUSION
Joy is more than happiness. It is the inward gladness of heart that comes from knowing and experiencing the presence and perspective of God. This means knowing that God lives in us and is able to keep what we have entrusted to Him, never minding what we are experiencing outwardly. Psalm 46; Neh. 8:10; 2 Tim.1:12 all talk about this kind of inward gladness. This is why Paul will ask us to rejoice in all circumstances and turn whatever problems we have to God in Phil.4:7. Joy is God’s presence within, expressing His character outwardly.
Fanny Crosby, the 19th Century blind and prolific hymn writer gives us a good summary of how to preserve our joy in her classical hymn, Always Cheerful.
- Let our hearts be always cheerful, Why should murmuring enter there?
When our kind and loving Father Makes us children of his care.
Refrain: Always cheerful, always cheerful Sunshine all around we see;
Full of beauty is the path of duty, Cheerful we may always be.
- With his gentle hand to lead us, Should the powers of sin avail,
He has promised grace to help us; Never can his promise fail.
- When we turn aside from duty, Comes the pain of doing wrong;
And a shadow, creeping o’er us, Checks the rapture of our song.
- Oh, the good are always happy, And their path is ever bright;
Let us heed the blessed counsel, Shun the wrong and love the right.
Culled from the Fruit of the Spirit Bible.
Dr Joyce Aryee, the author
STAY BLESSED!
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Website: saltandlightgh.org
Fruitful Living
Hifz al-‘Aql (Protection of Intellect) (Part 2)
Islam seeks to protect the human mind because the intellect distinguishes human beings from other creatures.
Allah repeatedly commands: “Will you not then use your reason?” (Repeated throughout the Qur’an)
This objective requires:
• Quality education
• Literacy
• Critical thinking
• Professional development
• Protection from drugs and intoxicants
The growing menace of narcotics, alcohol abuse, cyber fraud, and gambling among some youth threatens the intellect and future of our communities.
Linking the Maqāṣid Shari’ah to the social issues confronting us
Everything we discuss today falls under one or more of these higher objectives:
Contemporary Issue Relevant Maqṣad
Sanitation Protection of Life
Immunization Protection of Life
HPV Vaccination Protection of Life
Child Protection Protection of Lineage
Birth Registration Protection of Lineage
NHIS Registration Protection of Life and Wealth
Ghana Card Acquisition Protection of Wealth and Rights
Passport Processing Protection of Wealth and Welfare
Education Protection of Intellect
Anti-Drug Campaigns Protection of Intellect
Family Stability Protection of Religion and Lineage
Therefore, by participating in these initiatives, Muslims are not merely complying with government policies; they are fulfilling the higher objectives of the Shari’ah and serving the interests of humanity.
The Muslim who protects life, preserves intellect, safeguards family, secures wealth and strengthens religion is actively implementing Islam in its most comprehensive form.
May Allah enable us to uphold the Maqāṣid al-Sharī’ah in our personal lives, our families, our communities and our nation.
Equipping the Muslim Ummah to Address Contemporary Social Issues – The Practical Approach.
We begin by remembering Allah’s guidance: “Whoever saves a life, it is as if he had saved all of humanity”. This high value on preserving life underscores our duty to promote health and welfare in the community. The Prophet Mohammad (pbuh) also said, “The best of people are those who are most beneficial to others.” As Jum‘ah Imams and community leaders, we must therefore guide our Ummah in practical social matters, not only spiritual ones. Today at 1BN Michel Camp, Tema, we focus on concrete steps—rooted in Islam and Ghana’s laws—that protect our families and strengthen society.
Health and Sanitation
Islam places great emphasis on cleanliness and public health. The Prophet Mohammad (pbuh) said, “Cleanliness is half of faith”, showing that personal and environmental hygiene is part of our
Iman. This means keeping homes, mosques and streets clean to prevent disease. Ghana’s Public Health Act (2012, Act 851) likewise mandates sanitation and disease control. For example, the Act
provides for proper waste disposal, clean water and safe food (Part V on Environmental Sanitation). By fulfilling both the religious injunction and the law, we protect our children and neighbors from illnesses like cholera or typhoid. Good sanitation enables children to attend school and parents to work, improving everyone’s livelihood. In Islam, taking care of one’s health is a trust; we should “tie our camel and then trust in Allah” by taking practical steps (clean water,
vaccinations) while relying on Allah’s help.
Child Protection and Immunization
Islam condemns harming children in any way. Allah warns us: “Do not kill your children for fear of poverty… We provide for them and for you”. This verse forbids infanticide and emphasizes
Allah’s provision. The Children’s Act 1998 (Act 560) in Ghana similarly enshrines a child’s rights – for example, the right to a name and nationality, and to education and well-being. As Muslims,
we must care for orphans and vulnerable children. The Prophet Mohammad (pbuh) promised: “Iand the one who looks after an orphan will be like this in Paradise,” indicating great reward.
Practical protection includes immunizing children against preventable diseases. Ghana’s health authorities run national immunization programs (e.g. for polio, measles). Seeking vaccinations is in line with Islamic principles: preserving life and preventing harm. It is not in conflict with tawakkul (trust in Allah); rather, it is “tying the camel.” By vaccinating our children, we save lives – a deed Allah equates to saving all humanity. This also reduces medical costs and keeps families healthy, contributing to socio-economic stability. Imams should encourage parents to register their children at the clinic for the free vaccines the government provides.
Human Papillomavirus (HPV) Awareness
What is Human Papillomavirus (HPV)?
Human Papillomavirus (HPV) is a group of more than 200 related viruses that infect the skin and mucous membranes of humans. It is one of the most common viral infections worldwide and is primarily transmitted through intimate skin-to-skin contact, including sexual contact.
According to the World Health Organization, most HPV infections do not cause symptoms and resolve on their own. However, some types of HPV can persist in the body and lead to serious
diseases, including cervical cancer, anal cancer, penile cancer, vulvar cancer, vaginal cancer, and certain cancers of the throat and mouth.
What Causes HPV?
HPV is caused by infection with the Human Papillomavirus. The virus spreads mainly through:
1. Sexual contact (vaginal, anal, or oral sex).
2. Close skin-to-skin genital contact with an infected person.
3. In rare cases, mother-to-child transmission during childbirth.
It is important to note that a person can carry and transmit HPV even when they have no visible symptoms.
Cervical cancer is a serious health challenge in Ghana. Recently, Ghana launched a nationwide HPV vaccination campaign for girls aged 9–14 (free of charge) to prevent cervical cancer. Islam
teaches us to remove harm and seek cures. The Prophet Mohammad (pbuh) said “There is no disease Allah has created, except that He also has created its treatment” (Sunan Abu Dawud). By raising awareness and accepting the HPV vaccine, we protect the lives and futures of our daughters. Cervical cancer kills over 1,800 women yearly in Ghana. Preventing this harm honors the Islamic ethos of “la darar wa la dirar” – no harming oneself or others. Imams can explain that
safeguarding girls’ health allows them to learn, work and contribute to society, fulfilling Allah’s encouragement to care for the vulnerable.
National Health Insurance (NHIS) Registration
Ghana’s National Health Insurance Scheme (NHIS) provides affordable healthcare. By law (Act 852, 2012), every Ghanaian resident must belong to the NHIS by registering. Once registered, a
family gains access to a wide range of medical services. From an Islamic perspective, having health coverage is part of fulfilling one’s social responsibility: the Prophet Mohammad (pbuh) taught that
one who provides for a sick or needy person is like one who worships in solitude (in reward). An Imam might cite the hadith “Whoever relieves a believer’s distress of the distressful aspects of this world, Allah will rescue him from a difficulty of the difficulties of the Hereafter” (Muslim).
Encouraging congregants to obtain NHIS cards ensures children can get vaccines and families can afford clinic visits, fulfilling the Quranic ideal of community care. Imams can organize special
registration drives after Jumu‘ah, so the poor and elderly receive help signing up, noting that Act 852 even allows community agents to assist citizens.
Author: Imam Alhaji Saeed Abdulai, Kpone Katamanso Municipal Chief Imam, GPC Certified Counsellor and Governance Expert
Fruitful Living
The Maqāṣid al-Sharī’ah: The Islamic framework for addressing contemporary social challenges
In the Name of Allah, The Most Gracious, The Most Merciful
All praise is due to Allah, the Lord of all worlds. We send peace and blessings upon the noble Prophet Muhammad (pbuh), his family, his companions, and all those who stand for justice until the Day of Judgment.
Introduction
We live in an era of rapid social transformation. Technological advancement, urbanization, changing family structures, health crises, unemployment, moral decadence, drug abuse, cybercrime, and weakening social bonds have created enormous challenges for Muslim communities across the world. The Muslim Ummah in Ghana is not immune to these realities.
Islam is not merely a religion of rituals. Islam provides guidance for every aspect of life— spiritual, social, economic, educational, political and health-related.
Allah said in the holy Quran “We have neglected nothing in the Book.” (Qur’an 6:38).
Before discussing the practical challenges facing our communities today, it is important to understand that Islamic law was revealed to achieve specific objectives known as Maqāṣid al-Sharī’ah (The Higher Objectives of Islamic Law).
The great scholar, Imam Abu Ishaq al-Shatibi, explained that all Islamic laws aim at securing benefit (Maslahah) and preventing harm (Mafsadah).
The scholars have summarized these objectives into five fundamental necessities known as:
Hifz ad-Din (Protection of Religion)
Islam seeks to preserve faith, worship, Islamic identity and moral values.
Allah said, “And I did not create the jinn and mankind except that they should worship Me.”
(Qur’an 51:56)
Therefore, strengthening Islamic education, supporting the mosque, preserving family values, and protecting the next generation from immoral influences are all means of preserving the Islamic religion identity.
Today, social media abuse, drug addiction, pornography, cybercrime, and moral decay threaten the faith of many Muslim youth. The Muslim Ummah must equip itself with sound Islamic knowledge to preserve its religious identity.
Hifz an-Nafs (Protection of Life)
One of the greatest objectives of Islam is the preservation of human life.”And do not kill yourselves. Indeed, Allah is Most Merciful to you.” (Qur’an 4:29)
This objective forms the basis for:
• Public health programmes
• Vaccination campaigns
• NHIS registration
• Hospital care
• Disease prevention
• Environmental sanitation
• Road safety
• Maternal and child healthcare
Every effort to save lives is an act of worship.
“Whoever saves a life, it is as though he has saved all mankind.” (Qur’an 5:32)
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