Fruitful Living
The fruit of joy
But the fruit of the Spirit is joy – Galatians 5:22
INTRODUCTION
As those who have been redeemed by the precious blood of the Lord Jesus Christ our Saviour, our harvest is to consist of many tasty clusters of the fruit of the Spirit, comprising nine essential components, including JOY. The fruit of Joy is one that the world is missing, hence the increased importance of bearing this much-needed fruit to fill the gaping void.
“A merry heart,” the experience of inner peace and happiness, is what joy is all about. This inner disposition and outlook on life, this true joy, promotes health and well-being, or as the Bible says it, “The joy of the Lord is your strength” – Nehemiah 8:10. This is why Solomon said, “A merry heart makes a cheerful countenance, but by sorrow of the heart the spirit is broken” – Proverbs 15:13.
The existence of a day-to-day positive attitude will produce joy. This joy will accompany us wherever we go in life, on whatever mission God gives us to achieve.
1. JOY AND OUR RELATIONSHIP WITH CHRIST
Our joy is uncontainable when we think about the great gifts of God in Christ. We delve deeply into a relationship with Christ and the intimacy is glorious. But intimacy-physical or spiritual-is the language of two, and it cannot really be communicated to a group. Our personal worship will, from time to time, provide us with such a warm camaraderie that we will feel at a loss to define it. We are to declare our joy – our praises for Him who saved us and called us into service. Salvation is our pedigree, joy our vocation.
2. JOY, THE REVEALING OF ANGELS
Joy is a close relative of self-control. It is the automatic response of heaven every time we stand true in the midst of any trial. God is looking for those who can stand up in a moral onslaught and keep the faith. When we prove ourselves true, heaven takes an interest in our character. Listen carefully after you have stood for truth, and you will hear the fluttering of angel wings. Joy is heaven’s response to godly courage.
3. JOY, THE REWARD OF ENDURANCE
Courage often precedes joy. The great celebration of Esther 8 follows on the heels of Esther’s courage. In Esther 4:16, Esther sends words to her cousin Mordecai and says, “I will go to the king, even though it is against the law. And if I perish, I perish.” She acted in a spirit of courage because she knew that what she was about to do was right. The cost to her personally was not as great a concern to her as her obedience to principle. Esther is a model for all those who cherish truth. What is the result of such determination? For us, it is the inner joy that wells up when we know we have chosen to live for Christ.
4. JOY AND MY SERVICE TO OTHERS
It is impossible to witness the salvation of God and not experience joy. Joy is not just something we give to God to keep Him happy with our positive attitude. Joy is the way we minister to others. When we are face-to-face with the presence of God, with God’s work in our lives, we respond with joy. And in the process, we lead others to joy in God as well. Our joy should be contagious.
Joy erupts from all who observe the victories of God. When John Newton saw all that God was doing in his life, he sang:
Amazing grace!
How sweet the sound
That saved a wretch like me!
I once was lost, but now am found;
Was blind, but now I see.
5. JOY AND ITS PLACE IN OUR PERSONAL WORSHIP
Joy and pain are both elements of focus in our worship. Pain creates a need for God, and joy is the footprint of His presence in our lives. Joy is the business of heaven. In Luke 15 it is the recovery of something that was lost that brings about that joy. A lost sheep, a lost coin and a lost son are all found once again. Joy is inevitably the result of the lost being found. It always sets the angels singing, and it works that same kind of wonder here on earth.
6. JOY THE INFALLIBLE PROOF OF THE PRESENCE OF GOD
Hard times come, but these are the times that really instruct. Hard times are the classrooms of the school of life. Look at what our joy teaches others when God is our sole sufficiency. Those who have little are really those who have much and are filled with praise even in times of difficulties as we read in Habakkuk 3:17-18:
Though the fig tree does not bud and there are no grapes on the vines, though the olive crop fails and the fields produce no food, though there are no sheep in the pen and no cattle in the stalls, yet I will rejoice in the Lord, I will be joyful in God my Saviour.
As good Christians we also need to sing in times of failure. JOY is not dependent on the sumptuousness of our circumstances but on the richness of Him who orders all our lives. When God is present in our lives, we show our joy to others, no matter what our situation in life is.
7. THE JOY OF CREATIVITY
Our world brims with the creative touch of God. He created everything from nothing and brought about the very foundations of the earth. When God finished each and every day of creation, He remarked that it was good. When we stop and survey His created order, we can only exalt in His work and cry, “It is good!”. In light of His grand design, our purpose is to do His work and our response is to live in joy.
CONCLUSION
Joy is more than happiness. It is the inward gladness of heart that comes from knowing and experiencing the presence and perspective of God. This means knowing that God lives in us and is able to keep what we have entrusted to Him, never minding what we are experiencing outwardly. Psalm 46; Neh. 8:10; 2 Tim.1:12 all talk about this kind of inward gladness. This is why Paul will ask us to rejoice in all circumstances and turn whatever problems we have to God in Phil.4:7. Joy is God’s presence within, expressing His character outwardly.
Fanny Crosby, the 19th Century blind and prolific hymn writer gives us a good summary of how to preserve our joy in her classical hymn, Always Cheerful.
- Let our hearts be always cheerful, Why should murmuring enter there?
When our kind and loving Father Makes us children of his care.
Refrain: Always cheerful, always cheerful Sunshine all around we see;
Full of beauty is the path of duty, Cheerful we may always be.
- With his gentle hand to lead us, Should the powers of sin avail,
He has promised grace to help us; Never can his promise fail.
- When we turn aside from duty, Comes the pain of doing wrong;
And a shadow, creeping o’er us, Checks the rapture of our song.
- Oh, the good are always happy, And their path is ever bright;
Let us heed the blessed counsel, Shun the wrong and love the right.
Culled from the Fruit of the Spirit Bible.
Dr Joyce Aryee, the author
STAY BLESSED!
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The internationally accepted definition (from the UN Palermo Protocol, 2000) identifies three elements:
ACT (What is done), which includes:
• Recruitment, transportation, transfer harbouring, or receipt of persons. How it is Applied:
In Ghana, traffickers recruit children from rural areas under false promises of education or employment.
MEANS (How it is done), which includes:
• Threats
• Coercion
• Deception
• Abuse of vulnerability
How it is applied:
Parents may be deceived into releasing children, or victims may be threatened into silence.
PURPOSE (Why it is done), which includes:
• Sexual exploitation
• Forced labour
• Slavery
• Organ harvesting
Key Insight:
Even if a victim appears to “consent,” such consent is legally irrelevant if coercion or deception is involved.
Islamic legal principles align with this framework by prohibiting exploitation (ẓulm) and unjust enrichment, rendering trafficking morally and legally impermissible (Bawono & Huda, 2025).
Forms and impacts of human trafficking
Human trafficking manifests in several forms:
• Child trafficking → educational deprivation, psychological trauma
• Forced labour → economic exploitation, health risks
• Sexual exploitation → severe physical and emotional harm
• Organ trafficking → life-threatening and ethically egregious
Human trafficking manifests in diverse and interconnected forms. Child trafficking leads to loss of education, long-term psychological trauma, and entrenched poverty.
Forced labour subjects victims to severe economic exploitation and hazardous working conditions, often resulting in deteriorating health. Sexual exploitation inflicts profound physical abuse and emotional damage, alongside social stigma.
Organ trafficking poses life-threatening risks and represents a grave ethical violation. Collectively, these practices undermine human capital, weaken social structures, and hinder sustainable development. These forms collectively erode human capital and social stability.
Legal and Institutional Frameworks
International Legal Instruments
Universal Declaration of Human Rights (UDHR, 1948)
The UDHR provides the normative foundation for global human rights law:
• Article 1: Affirms equality and freedom of all humans
• Article 4: Explicitly prohibits slavery and servitude
• Article 5: Prohibits torture and degrading treatment
Analytical Insight:
Human trafficking violates all three provisions simultaneously. Victims are deprived of freedom (Article 1), subjected to forced labour (Article 4), and exposed to degrading conditions (Article 5).
These align closely with Islamic prohibitions against oppression and injustice.
Palermo Protocol (2000)
This is the primary international legal instrument addressing trafficking:
• Provides the AMP definition (Act–Means–Purpose)
• Emphasises the 3Ps framework: Prevention, protection, prosecution
• Recognises victim rights and state obligations
Analytical insight:
The Protocol’s emphasis on protection and dignity parallels Islamic legal objectives, particularly the preservation of life and honour. Comparative studies show strong convergence between Islamic law and international anti-trafficking norms (Jamal, 2025).
Regional framework
African charter on human and peoples’ rights
• Article 5: Protects human dignity and prohibits exploitation
• Article 15: Guarantees equitable working conditions
Analytical insight:
The Charter contextualises human rights within African socio-cultural realities, reinforcing communal responsibility an idea that resonates with Islamic communal ethics (ummah).
National framework: Ghana 1992 Constitution of Ghana
• Article 15: Guarantees the dignity of all persons and prohibits torture or degrading treatment
• Article 16: Explicitly prohibits slavery, servitude, and forced labour
• Article 21: Guarantees fundamental human rights and freedoms, including personal liberty, freedom of movement, and constitutional safeguard against human trafficking. In particular, Article 21 affirms the right of individuals to move freely, make autonomous decisions, and live without coercion.
Human trafficking directly contravenes these rights by restricting victims’ movement, subjecting them to confinement, and denying their personal liberty through deception and force. Victims are often transported against their will and held in exploitative conditions, thereby violating their constitutional freedoms.
Consequently, trafficking not only breaches specific prohibitions under Articles 15 and 16 but also fundamentally undermines the broader human rights guarantees freedom from arbitrary restraint.
Human Trafficking Act (Act 694, as amended)
• Criminalises all forms of human trafficking, including recruitment, transportation, harbouring, and exploitation
• Provides for victim protection, rehabilitation, and reintegration through state-supported mechanisms
• Establishes institutional frameworks for investigation, prosecution, and inter-agency collaboration
Critical and normative insight:
The Act reflects Ghana’s commitment to safeguarding human dignity and aligns with international standards. However, enforcement challenges persist due to limited funding, weak institutional coordination, and low public awareness, which hinder effective implementation.
From an Islamic perspective, the provisions of Act 694 resonate strongly with core Sharīʿah principles. Islam unequivocally prohibits all forms of exploitation (ẓulm), coercion, and the commodification of human beings. Human trafficking violates the divinely ordained dignity (karāmah) of individuals, undermines justice (‘adl), and disrupts social balance. By criminalising trafficking and promoting victim protection, the Act indirectly advances the higher objectives of
Islamic law (Maqāṣid al-Sharīʿah), particularly the preservation of life, dignity, and wealth. Thus, both Islamic teachings and Ghanaian law converge in condemning trafficking as a grave moral and legal injustice.
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Children’s Act (Act 560)
• Protects children from exploitative labour and harmful practices
• Promotes access to education, welfare, and holistic development
Domestic Violence Act (Act 732)
• Addresses physical, emotional, and psychological abuse often associated with trafficking
• Provides legal remedies, protection orders, and support systems for victims
By Imam Alhaji Saeed Abdulai, Kpone
Katamanso Municipal Chief Imam, Certified
Counsellor and Governance Expert
Jesus teaches, “Neither do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house.”
Light is not meant to be hidden. In Ephesians 5:8, the Bible says, “For you were once darkness, but now you are light in the Lord. Walk as children of light.”
This means our faith should be visible in the way we live. Not in a loud or forceful way, but in a consistent and genuine way.
When we choose honesty, kindness, patience, and love, we are shining our light. People may not always listen to what we say, but they will see how we live.
Your Life Should Point Others to God
Jesus says, “Let your light so shine before men, that they may see your good works and glorify your Father in heaven.”
This is the purpose of being salt and light. It is not about drawing attention to ourselves, but about pointing people to God.
In 1 Peter 2:12, we are encouraged to live such good lives that others may see our actions and glorify God.
Our lives become a testimony. The way we treat people, the way we handle challenges, and the way we walk in love all speak loudly.Through us, others can begin to see the goodness and grace of God.
6. Being Salt and Light Requires a Living Relationship with God
We cannot live this life in our own strength.
In John 15:5, Jesus says, “Without me you can do nothing.” This reminds us that our ability to influence the world comes from our connection with Him.
As we spend time in prayer, study His Word, and walk in obedience, our lives are transformed. From that place, we begin to reflect Him naturally.
It is not about striving. It is about abiding in Him.
A Simple Reflection
To be salt and light means:
² To influence the world with Godly character
² To live differently according to God’s Word
² To shine through your daily actions
² To point others to Christ
² To remain connected to Him at all times
Conclusion
Jesus has already declared who you are. You are the salt of the earth. You are the light of the world. The question is whether you are living out that identity.
The world needs your influence. The world needs your light. In your home, your workplace, your church, and your community, God has placed you there for a reason.
As you walk with Him, your life will naturally make an impact. Shine your light,
stay true to His Word and let your life bring glory to God.
By Rev. Dr Joyce Aryee
