Fruitful Living
Making one’s calling and election sure
His divine power has given us everything we need for a godly life through our knowledge of Him who called us by His own glory and goodness. Through these He has given us His very great and precious promises, so that through them you may participate in the divine nature, having escaped the corruption in the world caused by evil desires.
For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; and to godliness, mutual affection; and to mutual affection, love. For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ. But whoever does not have them is nearsighted and blind, forgetting that they have been cleansed from their past sins.
Therefore, my brothers and sisters,make every effort to confirm your calling and election. For if you do these things, you will never stumble, and you willreceive a rich welcome into the eternal kingdom of our Lord and Saviour Jesus Christ. – 2 Peter 1:3-11.
INTRODUCTION
The power to live a godly life comes from God because we don’t have the resources to be truly godly, God allows us to “share His divine nature” in order to keep us from sin and help us live for Him. When we are born again, God by His Spirit empowers us with His own goodness.
A. EVERYTHING WE NEED FOR LIFE AND GODLINESS
No additional human wisdom, no technique or theory is needed to supplement or complete the message of God’s Word that reveals His perfect plan of salvation through Jesus Christ. The words of Jesus, along with the faith and teaching of those He used to communicate His original message as we have it in the New Testament, were adequate in the early days of the church to reveal God’s grace and meet the needs of the spiritually lost. The same message is just as adequate today. Absolutely nothing can offer more depth of insight or power to help people find true life than what God has already revealed to us through His Word. Jesus Christ alone is “the way and the truth and the life” – John 14:6.
B. PARTICIPATE IN THE DIVINE NATURE
Our participation in God’s very nature is another description of the new birth – being spiritually “born again” by which we receive God’s life and spiritual salvation. We have the privilege of sharing in God’s nature, so we can fulfil the responsibility of conforming to His character and standard of holiness.
C. ADD TO YOUR FAITH
Peter lists the positive character traits that a Christian must develop in order to be spiritually victorious, effective and productive in serving God. But false teachers had been teaching just the opposite: their special knowledge made some of these traits, such as self-control, unnecessary. But Peter makes it clear that Christians are to develop these traits. The phrase “make every effort” clearly explains that believers must be actively involved in their personal Christian growth.
Those who become Christians should make it their goal to develop in their faith the list of seven qualities:
1. Goodness
2. Knowledge
3. Self-control
4. Perseverance
5. Godliness
6. Mutual Affection
7. Love
Note that godly characteristics do not automatically grow without our dependence on God and our diligent effort to develop them.
D. IF YOU POSSESS THESE QUALITIES IN INCFREASING MEASURE
Peter is not implying that a Christian has to develop these traits in a precise order, one after the other, until they reach maturity or perfection. Instead, all of these qualities are to be cultivated all together and continually.
The Christian experience (a continuous relationship with the living God) should never remain stationary or stagnant. In fact, it could be said that if a person is not growing in faith, he or she is withering and dying spiritually. A person certainly cannot be productive to the fullest measure in serving God apart from consistent growth in faith, character and personal companionship with Jesus. If we ever find that we are not being effective in our service to God, we must examine our lives to ensure that we are, indeed, growing in the character traits mentioned.
E. HOW TO MAKE OUR CALLING SURE
Our faith and salvation must not be taken for granted. We must continue to persevere in our faith and grow in our relationship with God. By diligently developing the godly character traits mentioned – which is only possible as we grow closer to Christ and rely on the Holy Spirit – we will show that we are truly God’s people. God’s calling is to a life of obedience and holiness. Those who continue to follow Christ and grow in these disciplines will ensure their faithfulness to the end.
F. RICH WELCOME INTO THE ETERNAL KINGDOM
Because of their negligence, some Christians will barely make it into the kingdom of heaven. Other Christians, who remain firm and faithful in their spiritual growth and character, will be welcomed richly with honour.
CONCLUSION
Faith must be more than belief in certain facts; it must result in action, growth in Christian character, and the practice of moral discipline, or it will die away. “What good is it, my brothers and sisters, if someone claims to have faith but has no deeds? Can such faith save them? Suppose a brother or a sister is without clothes and daily food. If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it? In the same way, faith by itself, if it is not accompanied by action, is dead. – James 2:14-17.
Peter lists several of faith’s actions: learning to know God better, developing perseverance, doing God’s will, loving others. These actions do not come automatically; they require hard work. They are not optional; all of them must be a continual part of the Christian life. We don’t finish one and start on the next, but we work on them all together. God empowers and enables us, but He gives us also the responsibility to learn and to grow.
The love of our heavenly Father, salvation through Jesus Christ, Christ’s intercession for us in heaven, the inner presence of and baptism in the Holy Spirit, the companionship of other Christians and God’s inspired Word are sufficient to meet all our needs for life and godly character development.
Stay blessed!
For further inquiries please contact us on Tel Nos. 0302-772013 or 0268130615
Email: saltnlightministries@gmail.com
Website: saltandlightministriesgh.org
By Dr Joyce Aryee, the author
Fruitful Living
Sanitation, Hygiene, and the Morality of Public Space: Reclaiming Ghana’s Civic Virtue through Faith and Policy (Final Part)
A. The Role of Religious Leaders and Counsellors
Religious leaders wield immense influence in shaping public values. Every mosque, church, and shrine should integrate environmental stewardship into its doctrine. Islam views the earth as a masjid—a place of prostration (Sahih Bukhari, 335). Polluting it is akin to defiling a sacred space. Monthly khutbahs should focus on amanah and tahārah, connecting spiritual purity to environmental discipline.
As a counsellor, I affirm that behavioural reform requires both moral teaching and psychological reinforcement. When believers internalise that cleaning a drain is an act of ʿibādah (worship), they transform routine labour into sacred service. The Prophet (peace be upon him) taught: “Removing harmful things from the path is a branch of faith.” (Sahih Muslim, 35). This hadith perfectly captures the theology of civic virtue.
B. Individual and Community Pledge
Moral renewal begins with personal accountability. Every household must adopt responsible waste practices—segregating recyclables, composting, and cooperating with collection services. Citizens must also exercise al-amr bi-l-maʿrūf wan-nahy ʿani-l-munkar (enjoining good and forbidding evil) by correcting neighbours who litter or misuse public spaces, with gentleness and wisdom (Qur’an 16:125).
Communities should establish local sanitation committees under mosque and church leadership, creating faith-driven accountability structures. Supporting local enforcement, rather than resisting it, must be seen as a contribution to maslahah—the public interest that the Sharia seeks to protect.
This collective moral reawakening must integrate faith, governance, and citizenship into one moral project: cleanliness as worship, sanitation as patriotism.
C. Conclusion: Cleanliness, Dignity, and the Maqāṣid al-Sharīʿah
Ghana’s destiny as a great nation is inseparable from the cleanliness of its environment and the conscience of its citizens. The choked gutters, polluted rivers, and scattered waste are not only environmental failures but spiritual wounds upon our collective soul. The Prophet (peace be upon him) said: “Allah is pure and accepts only what is pure.” (Sahih Muslim, 1015). A nation that aspires to divine favour must first reflect divine purity in its public spaces.
To achieve this, we must view sanitation through the lens of the Maqāṣid al-Sharīʿah—the higher objectives of Islamic law—which aim to preserve life (ḥifẓ al-nafs), faith (ḥifẓ al-dīn), intellect (ḥifẓ al-ʿaql), wealth (ḥifẓ al-māl), and posterity (ḥifẓ al-nasl). Clean environments are essential for all five objectives:
- Preservation of Life (ḥifẓ al-nafs): Proper sanitation prevents disease and death. Protecting human health is a divine imperative. Allah says, “And do not throw yourselves with your own hands into destruction.” (Qur’an 2:195).
- Preservation of Faith (ḥifẓ al-dīn): Islam equates purity with faith. An unclean environment obstructs worship and spiritual growth, violating the believer’s covenant of cleanliness.
- Preservation of Intellect (ḥifẓ al-ʿaql): Healthy surroundings promote clarity of thought, while pollution and disease diminish cognitive vitality and learning.
- Preservation of Wealth (ḥifẓ al-māl): Waste management safeguards public funds, prevents costly health crises, and preserves natural resources.
- Preservation of Posterity (ḥifẓ al-nasl): Environmental care ensures a habitable planet for future generations, fulfilling our amanah to the unborn.
By aligning sanitation with these higher objectives, we transform a civic duty into a sacred mission. Achieving the Maqāṣid requires cooperation between policy and piety—laws enforced justly, education grounded in values, and citizens inspired by faith.
Let every believer remember that a clean street is a silent dhikr (remembrance of Allah), a purified drain is a fulfilled amanah, and a healthy neighbour is a protected trust. When our gutters run clear and our air smells fresh, it will signify not merely progress but piety—proof that Ghana has reclaimed its moral and civic virtue under the gaze of the Almighty Allah.
Thank you.
- By Imam Alhaji SaeedBAbdulai, the Author
Join our WhatsApp Channel now!
https://whatsapp.com/channel/0029VbBElzjInlqHhl1aTU27
B. Instead, walk in righteousness and true holiness … (20–24)
1. This is how you learned Christ
- As you heard Him and were taught by Him (through His apostles, of course – Matt. 28:19-20)
- In Whom is the truth – John 8:31; 14:6
2. For you were taught to “put off” the “old man”
- That is, your “former conduct,” how you behaved before you were saved – Col. 3:5-9
- Putting off the old man is needed because it is never content, but grows corrupt according to the deceitful lusts (like addictive drugs, you always need more).
3. And to “be renewed in the spirit of your mind”
- Which is the key to true “transformation” – Rom. 12:1-2
- You “renew your mind” only as you “set your mind on things above” – Col. 3:1-2
4. And to “put on the new man”
- A new man “which was created according to God” – Col. 3:10
- A new man, “in righteousness and true holiness” – Col. 3:12-17
In giving the admonition “No longer walk as the rest of the Gentiles,” Paul has made it clear that it involves both a “putting off” and a “putting on.” That is, our “Walking in Truth and Holiness” is not just a bunch of “Thou Shalt Not’s,” there are also some “Thou Shalt’s.”
To illustrate further the difference between the “old man” (how the rest of the Gentiles walk) and the “new man” (how Christians are to walk), we find Paul making…
II. The Application – (25–32)
Case in point: lying (25)
- The “old man” thinks nothing of lying
- The “new man” puts away lying, and in its place speaks truth with his neighbor (especially to those who are members of the same body)
Case in point: anger (26–27)
- The “old man” gets angry and lets it linger, or get out of control
- The “new man” may get angry, but does not…
- Let it linger (“do not let the sun go down on your wrath”)
- Allow it to prompt sinful behavior (“nor give place to the devil”)
Case in point: stealing (28)
- The “old man” is willing to steal
- The “new man” not only stops stealing, but works so he can help others in need!
Case in point: corrupt communication (29)
- The “old man” doesn’t worry or care what comes out of his mouth
- The “new man” not only avoids “corrupt communication,” but seeks to speak that which is uplifting to those who hear
Summary (30–32)
Why be concerned about putting off the “old man” and putting on the “new man?”
When Christians act like the “old man,” it grieves the Holy Spirit. By the Holy Spirit we were sealed for the day of redemption – Eph. 1:13-14.
Therefore, we ought to put away those things befitting the “old man” (bitterness, wrath, anger, clamor, evil speaking, malice). And in its place, we need to put on those things befitting the “new man” (being kind, tenderhearted, forgiving one another just as God forgives us in Christ).
Conclusion
What a contrast there would be if all those in the church truly carried out the admonition to “Walk in Truth and Holiness!” The church would stand out like “a city that is set on a hill” – Matt. 5:14-16.
And the world, though it now has “their understanding darkened,” would be more likely to come to see the truth that is in Jesus. But what hope is there if the church is more like the world than the “holy temple” it is to be?
Brethren, are we “grieving the Holy Spirit of God?” – Ephesians 4:30. While the increasing worldliness in our society naturally concerns us, let us be careful not to react with attitudes that reveal our old characteristic when we were in the world.
BY Rev. Dr Joyce Aryee,
the author
Join our WhatsApp Channel now!
https://whatsapp.com/channel/0029VbBElzjInlqHhl1aTU27
