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Fruitful Living

The fruit of patience

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“But the fruit of the Spirit is Patience.”- Galatians 5:22 (NIV)

INTRODUCTION

Contrasted to the acts of the sinful nature is a single-minded lifestyle called “the fruit of the Spirit”. This is produced in God’s children as we allow the Spirit to so direct and influence our lives that they destroy sin’s power, especially the acts of the sinful nature, and walk in fellowship with God.

Patience is one of the fruits of the Holy Spirit. It is a virtue that is essential for healthy living. Its vital role in every human relationship has made it a subject of intense scrutiny by all kinds of professionals. Yet, in spite of all the extra attention, PATIENCE remains a very scarce commodity in our fast-paced world.

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From a little child vying for attention, a tired parent lashing out at a child, angry drivers hurling insults at other road users, jostling and shunting in queues, driving above speed limits, and many other commonplace instances, we see evidence of the scarcity of patience in every human activity.

Society also seems to be going along well with the reality of this scarcity. Continuous research churns out faster products for everything from pencil sharpeners to computers, aircraft, ships, and rockets. Leaping from merely faster upgrades, many manufacturers now boast of instant versions of their products, as proud tribute to those who do not have patience, and whose lack they want to gratify.

God knew that we would get to this point in our human history, and gave the warning ahead of this time, that “Every tree that does not bear good fruit is cut down and thrown into the fire.”– Matthew 7:19.So, what is the good fruit that He wants us to bear? It is the fruit of the Spirit, and PATIENCE is one of the core components of that fruit.

1. The Benefits of Patience

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Patience described as the inner toughness that surmounts many odds, is generally regarded a family member of wisdom, peace, joy, kindness, love, and many other good traits. Many cultures acclaim patience as a trait that has the ability to figuratively cook stone to tenderness, and as a trait that can overcome any obstacle, clean up any defect, and thrive through any opposition, trial or affliction.

Patience is not that obvious in ideal situations. As a result, it is easy to miss its presence where people are punctual, keep their words and promises, are alert to personal character defects and promptly work hard to correct them, respect deadlines, honour commitments, and seek for the good of others. Many will take it for granted that such situations happen by chance, yet it is the existence of PATIENCE that fosters such an environment.

When God said we must bear the fruit of patience, He did not intend it for His benefit, but for our own individual and collective good.

Medical evidence gives us a list of many diseases that can develop as a result of not having sufficient patience. Some of these diseases can be fatal, and the leading one is cardiovascular disease. Hypertension and stroke are among the common diseases that can result from prolonged impatience expressed in thoughts, words, or actions. Anger, unforgiveness, slander, envy, jealousy, discontent—these are all some of the common outworkings of those without patience.

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2. The Need for Patience

In his insightful book Patience in the Midst of Trials and Afflictions, Dr. Samuel Koranteng Pipim, a Christian writer has captured the Christian’s need for patience in this way:

“Some Christians think they can suddenly obtain patience by “casting out the demons of impatience”! Others betray their impatience when they convince themselves and their “name-it and claim-it” followers that they can command God—‘in the name of Jesus’—to give them instant patience.

The truth, however, is that the only reason people even ask God for patience is that they are not honest enough to admit that they are frustrated with His “delay” in granting them an overnight success, instant wealth and health, quick solutions to their problems, a rapid recovery from their illnesses, and instant marriages or relationships.

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Prayer for patience is almost an ultimatum—either God gives us right away what we want or we quit serving Him.

But God’s Word teaches that we cannot command God—or even the devil—for patience. Neither does the virtue of patience come overnight. Rather, it is developed over a period of time through a rather painful means” (Dr.Samuel Koranteng-Pipim, Patience in the Midst of Trials and Afflictions, pp. 37-38).

3. The Bible on Patience

What does the Bible say about patience and how do we obtain it?

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According to the Scriptures, there are two kinds of patience: (i) patience as long suffering; and (ii) patience as endurance. The first deals with how we are to relate to inconveniences brought about by others or situations; the second concerns our attitude toward trials and afflictions. The first (longsuffering) is a passive Christian virtue that deals with persons. The second (endurance) is an active Christian virtue in respect of things.         

English Bibles often use the same word for both types of patience.  However, the original language of the New Testament, Greek, uses two different terms to emphasise the distinction between the two.  The first word ismakrothumia. It means “slow to anger” or “to be long before one gets angry.” It is the word used by Paul when he says “Love is patient” (RSV; NIV), or as the King James Version of the English Bible puts it, “Charity suffereth long” – 1 Corinthians 13:4. It is the same word used when Paul urged the Thessalonian believers to “be patient toward all men” – 1 Thess. 5:14 (KJV).

The second word often translated patience is hupomene.It is sometimes rendered in our English Bibles as “endurance,”  “fortitude” or “steadfastness.”  This kind of patience has to do with how a Christian must deal with trials and afflictions. It depicts an object that is put under intense pressure, and being under that kind of pressure, remains intact, and does not break up. The Apostle Paul uses this word in 2 Corinthians 6:4-5 when he says, “But in all [things] approving ourselves as the ministers of God, in much patience [hupomene], in afflictions, in necessities, in distresses, In stripes, in imprisonments, in tumults, in labours, in watchings, in fastings” – 2 Corinthians 6:4-5 (KJV).  

As Christians we are expected to possess both the passive and active kinds of patience—patience as longsuffering and patience as endurance. We must bear long with others and we must calmly endure trials and afflictions. Thus, the two terms are often used in the same passages of Scripture.

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For example, in Colossians 1:11, the Apostle Paul urges us to walk according to “all patience and longsuffering with joyfulness.” – (KJV).  Again, in his second letter to Timothy, he urged young Timothy to cultivate both kinds of patience by following his “doctrine, manner of life, purpose, faith, longsuffering, charity, patience – 2 Timothy 3:10 (KJV).

4. Developing Patience

The need for more patient people in our world will continue to increase even as its absence becomes more critical.

Strange as it may seem, patience is developed in the crucible of affliction, when a person willingly and totally surrenders to God’s will—whatever that will may be. The book cited earlier, Patience in the Midst of Trials and Afflictions, offers the following summary of what the Bible teachers about how to obtain patience:

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The discipline of trials is God’s appointed means to obtain the stamina of patience – Romans 5:3, 4; James 1:2, 3. The Lord thus sends trials in our lives to build up our endurance—to make us stronger Christians.

One can think of patience as diamond, and trials as the process by which diamond is made. The reason diamond is the hardest rock is because it has been subjected to very intense heat and pressure for a very long period of time. After the ordeal, that ordinary rock becomes something very valuable and precious. Likewise, the Lord puts us under the pressure of trials in order that we might become spiritual diamonds. The more we are tested, the stronger we become, the more beautiful we will be, and the more useful we can be for God’s service. – James 1:4.

While trials produce patience; yet we need patience in trials. We cannot claim to have patience unless we have trials in our life, for trials test our patience. – 2 Corinthians 6:4, 5; 2 Thessalonians 1:4. We must therefore, not be discouraged by trials. Even though the discipline of trial is apt to make our hands hang down, and our knees grow feeble, we must gather stamina and run the spiritual race to the finish line. – Hebrews 12:12, 13.

But very few, if any, can willingly endure trials in order to obtain patience. For this to happen, we need the supernatural work of the Holy Spirit on the heart of the believing Christian. This is why patience is one of the components of the fruit of the Spirit.

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When the Holy Spirit dwells within us, He transforms us from within and enables us to bear long with others and also remain calm under afflictions and trials. We desperately need the Holy Spirit, if we are to experience this power in our lives. It is only through the work of the Holy Spirit on the heart that we can bear the fruit of patience. The hymn below summarises patience for us in a profound way:

  1. Patience, O, ‘tis a grace divine, set from the God of peace and love,

That leans upon our Father’s arm, as through the wilds of life we rove.

  • By patience, we serenely bear, the troubles of our mortal state,

And wait, contented, our discharge, nor think our glory comes too late.

  • O, for this grace to aid us on, and arm with fortitude the breast,

Till, life’s tumultuous voyage o’er, we reach the shores of endless rest.

  • Faith into vision shall resign, hope shall in full fruition die,

And patience in possession end, in the bright worlds of bliss on high.

To Ponder: Joseph Addison, the 17th Century English poet reminds us that “Our real blessings often appear to us in the shape of pains, losses and disappointments; but let us have patience and we soon shall see them in their proper figures.” It’s good advice worth taking because the former circumstance we’ll have in abundance. It is, therefore, wise that we are armed with the right skills to be able to thrive under any adverse circumstance. 

Stay blessed!

For further inquiries please contact us on Tel Nos. 0302-772013 or 0268130615

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Email: saltnlightministries@gmail.com
Website: saltandlightministriesgh.org

By: Dr Joyce,the author

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Fruitful Living

Hifz al-‘Aql (Protection of Intellect)  (Part 2)

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Islam seeks to protect the human mind because the intellect distinguishes human beings from other creatures.

Allah repeatedly commands: “Will you not then use your reason?” (Repeated throughout the Qur’an)

This objective requires:

• Quality education

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• Literacy

• Critical thinking

• Professional development

• Protection from drugs and intoxicants

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The growing menace of narcotics, alcohol abuse, cyber fraud, and gambling among some youth threatens the intellect and future of our communities.

Linking the Maqāṣid Shari’ah to the social issues confronting us

Everything we discuss today falls under one or more of these higher objectives:

Contemporary Issue                    Relevant Maqṣad

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Sanitation                                      Protection of Life

Immunization                              Protection of Life

HPV Vaccination                         Protection of Life

Child Protection                           Protection of Lineage

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Birth Registration                         Protection of Lineage

NHIS Registration                       Protection of Life and Wealth

Ghana Card Acquisition             Protection of Wealth and Rights

Passport Processing                   Protection of Wealth and Welfare

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Education                                   Protection of Intellect

Anti-Drug Campaigns                  Protection of Intellect

Family Stability                          Protection of Religion and Lineage

Therefore, by participating in these initiatives, Muslims are not merely complying with government policies; they are fulfilling the higher objectives of the Shari’ah and serving the interests of humanity.

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The Muslim who protects life, preserves intellect, safeguards family, secures wealth and strengthens religion is actively implementing Islam in its most comprehensive form.

May Allah enable us to uphold the Maqāṣid al-Sharī’ah in our personal lives, our families, our communities and our nation.

Equipping the Muslim Ummah to Address Contemporary Social Issues – The Practical Approach.

We begin by remembering Allah’s guidance: “Whoever saves a life, it is as if he had saved all of humanity”. This high value on preserving life underscores our duty to promote health and welfare in the community. The Prophet Mohammad (pbuh) also said, “The best of people are those who are most beneficial to others.” As Jum‘ah Imams and community leaders, we must therefore guide our Ummah in practical social matters, not only spiritual ones. Today at 1BN Michel Camp, Tema, we focus on concrete steps—rooted in Islam and Ghana’s laws—that protect our families and strengthen society.

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Health and Sanitation

Islam places great emphasis on cleanliness and public health. The Prophet Mohammad (pbuh) said, “Cleanliness is half of faith”, showing that personal and environmental hygiene is part of our

Iman. This means keeping homes, mosques and streets clean to prevent disease. Ghana’s Public Health Act (2012, Act 851) likewise mandates sanitation and disease control. For example, the Act

provides for proper waste disposal, clean water and safe food (Part V on Environmental Sanitation). By fulfilling both the religious injunction and the law, we protect our children and neighbors from illnesses like cholera or typhoid. Good sanitation enables children to attend school and parents to work, improving everyone’s livelihood. In Islam, taking care of one’s health is a trust; we should “tie our camel and then trust in Allah” by taking practical steps (clean water,

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vaccinations) while relying on Allah’s help.

Child Protection and Immunization

Islam condemns harming children in any way. Allah warns us: “Do not kill your children for fear of poverty… We provide for them and for you”. This verse forbids infanticide and emphasizes

Allah’s provision. The Children’s Act 1998 (Act 560) in Ghana similarly enshrines a child’s rights – for example, the right to a name and nationality, and to education and well-being. As Muslims,

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we must care for orphans and vulnerable children. The Prophet Mohammad (pbuh) promised: “Iand the one who looks after an orphan will be like this in Paradise,” indicating great reward.

Practical protection includes immunizing children against preventable diseases. Ghana’s health authorities run national immunization programs (e.g. for polio, measles). Seeking vaccinations is in line with Islamic principles: preserving life and preventing harm. It is not in conflict with tawakkul (trust in Allah); rather, it is “tying the camel.” By vaccinating our children, we save lives – a deed Allah equates to saving all humanity. This also reduces medical costs and keeps families healthy, contributing to socio-economic stability. Imams should encourage parents to register their children at the clinic for the free vaccines the government provides.

Human Papillomavirus (HPV) Awareness

What is Human Papillomavirus (HPV)?

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Human Papillomavirus (HPV) is a group of more than 200 related viruses that infect the skin and mucous membranes of humans. It is one of the most common viral infections worldwide and is primarily transmitted through intimate skin-to-skin contact, including sexual contact.

According to the World Health Organization, most HPV infections do not cause symptoms and resolve on their own. However, some types of HPV can persist in the body and lead to serious

diseases, including cervical cancer, anal cancer, penile cancer, vulvar cancer, vaginal cancer, and certain cancers of the throat and mouth.

What Causes HPV?

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HPV is caused by infection with the Human Papillomavirus. The virus spreads mainly through:

1. Sexual contact (vaginal, anal, or oral sex).

2. Close skin-to-skin genital contact with an infected person.

3. In rare cases, mother-to-child transmission during childbirth.

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It is important to note that a person can carry and transmit HPV even when they have no visible symptoms.

Cervical cancer is a serious health challenge in Ghana. Recently, Ghana launched a nationwide HPV vaccination campaign for girls aged 9–14 (free of charge) to prevent cervical cancer. Islam

teaches us to remove harm and seek cures. The Prophet Mohammad (pbuh) said “There is no disease Allah has created, except that He also has created its treatment” (Sunan Abu Dawud). By raising awareness and accepting the HPV vaccine, we protect the lives and futures of our daughters. Cervical cancer kills over 1,800 women yearly in Ghana. Preventing this harm honors the Islamic ethos of “la darar wa la dirar” – no harming oneself or others. Imams can explain that

safeguarding girls’ health allows them to learn, work and contribute to society, fulfilling Allah’s encouragement to care for the vulnerable.

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National Health Insurance (NHIS) Registration

Ghana’s National Health Insurance Scheme (NHIS) provides affordable healthcare. By law (Act 852, 2012), every Ghanaian resident must belong to the NHIS by registering. Once registered, a

family gains access to a wide range of medical services. From an Islamic perspective, having health coverage is part of fulfilling one’s social responsibility: the Prophet Mohammad (pbuh) taught that

one who provides for a sick or needy person is like one who worships in solitude (in reward). An Imam might cite the hadith “Whoever relieves a believer’s distress of the distressful aspects of this world, Allah will rescue him from a difficulty of the difficulties of the Hereafter” (Muslim).

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Encouraging congregants to obtain NHIS cards ensures children can get vaccines and families can afford clinic visits, fulfilling the Quranic ideal of community care. Imams can organize special

registration drives after Jumu‘ah, so the poor and elderly receive help signing up, noting that Act 852 even allows community agents to assist citizens.

Author: Imam Alhaji Saeed Abdulai, Kpone Katamanso Municipal Chief Imam, GPC  Certified Counsellor and Governance Expert

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Fruitful Living

The Maqāṣid al-Sharī’ah: The Islamic framework for addressing contemporary social challenges

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In the Name of Allah, The Most Gracious, The Most Merciful

All praise is due to Allah, the Lord of all worlds. We send peace and blessings upon the noble Prophet Muhammad (pbuh), his family, his companions, and all those who stand for justice until the Day of Judgment.

Introduction

We live in an era of rapid social transformation. Technological advancement, urbanization, changing family structures, health crises, unemployment, moral decadence, drug abuse, cybercrime, and weakening social bonds have created enormous challenges for Muslim communities across the world. The Muslim Ummah in Ghana is not immune to these realities.

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Islam is not merely a religion of rituals. Islam provides guidance for every aspect of life— spiritual, social, economic, educational, political and health-related.

Allah said in the holy Quran “We have neglected nothing in the Book.” (Qur’an 6:38).

Before discussing the practical challenges facing our communities today, it is important to understand that Islamic law was revealed to achieve specific objectives known as Maqāṣid al-Sharī’ah (The Higher Objectives of Islamic Law).

The great scholar, Imam Abu Ishaq al-Shatibi, explained that all Islamic laws aim at securing benefit (Maslahah) and preventing harm (Mafsadah).

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The scholars have summarized these objectives into five fundamental necessities known as:

Hifz ad-Din (Protection of Religion)

Islam seeks to preserve faith, worship, Islamic identity and moral values.

Allah said, “And I did not create the jinn and mankind except that they should worship Me.”

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(Qur’an 51:56)

Therefore, strengthening Islamic education, supporting the mosque, preserving family values, and protecting the next generation from immoral influences are all means of preserving the Islamic religion identity.

Today, social media abuse, drug addiction, pornography, cybercrime, and moral decay threaten the faith of many Muslim youth. The Muslim Ummah must equip itself with sound Islamic knowledge to preserve its religious identity.

Hifz an-Nafs (Protection of Life)

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One of the greatest objectives of Islam is the preservation of human life.”And do not kill yourselves. Indeed, Allah is Most Merciful to you.” (Qur’an 4:29)

This objective forms the basis for:

• Public health programmes

• Vaccination campaigns

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• NHIS registration

• Hospital care

• Disease prevention

• Environmental sanitation

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• Road safety

• Maternal and child healthcare

Every effort to save lives is an act of worship.

“Whoever saves a life, it is as though he has saved all mankind.” (Qur’an 5:32)

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