Connect with us

Fruitful Living

The Christians relationship to the world

Published

on


Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them. For everything in the world—the lust of the flesh, the lust of the eyes, and the pride of life—comes not from the Father but from the world. – 1 John2:15-16
INTRODUCTION
The term “world”, often refers to the vast world system that exists independent of God (that is when we go out of our way without regard for God) and basically opposed to Him. It is how things in the world have operated ever since the first humans gave in to Satan’s temptation, disobeyed God and brought the curse of sin upon all of creation.
As a result of defying God, humankind gave up the authority over creation that God had originally delegated to them. Satan then seized control and began to dominate human endeavours (ideas and efforts) with his evil purposes.
This means that the “world” in its present condition is characterized not only by wicked immoral and selfish lifestyles, but also by a spirit of rebellion and indifference (apathy, unresponsiveness, lack of concern) toward God and His revelation. This attitude is characteristic of all humans and human endeavours that are not submitted to Christ’s leadership and authority.
Consequently, Satan uses the world’s ideas of morality, its philosophies and its social customs to oppose God, His people, His Word and His standards. Most of these issues and areas of life are not evil in and of themselves, yet Satan will work through any or all of them to promote taking lives, as with abortion, or educational systems may be used to nurture in students an ungodly and humanistic philosophy.
Or more subtly, the clothing industry can be greatly used to promote general habits of dress that would definitely bring shame and offense to those who live according to the standards given by God for His people. Christians must be aware that behind all human endeavours, apart from God, there is a spirit of power that moves against God and His Word in varying degrees.
Finally the “world” also includes all unbiblical religious systems and organizations that use the name of Christ or His family of believers, yet teach and encourage lifestyles contrary to God’s true church standards of holiness that are given in His Word.
IMPORTANT THINGS TO NOTE ABOUT THE “WORLD”

  1. Satan is the god of the present world system; he controls it, along with a host of evil spirits who work their destruction under his limited authority.
  2. Satan has long had a foothold in the world’s political, cultural, economic and religious systems that are inherently hostile toward God and His people. These systems and those who are part of them refuse to submit to God’s truth, which exposes their evil.
  3. The world and the true church (all genuine followers of Christ) are two distinct groups of people. The world is under Satan’s authority and control; the church belongs exclusively to God. For this reason, true believers must separate themselves from the ungodliness and corruption of the world.
  4. In the world, God’s people are aliens and strangers, simply passing through on the way to their true home with God.
    They do not belong to the world, but are called out from it. As a result, they no longer conform to the world’s pattern. Instead, they despise the world’s evil, die to the world (become unresponsive to its influences) and are liberated from the world. Through a relationship with Christ, God’s people overcome the world and its evil.
    Loving the world is a form of spiritual adultery and unfaithfulness that defiles our relationship with God and leads to spiritual destruction. It is impossible to love the world and God the Father at the same time. To love the world means to be closely related to and associated with its beliefs, behaviours and customs. It means being devoted to or accepting of its values, interests, practices and pleasures. It involves taking pleasure in or enjoying what is common in the world, but is offensive to God. While we are to hate the corrupt ways of the world, we also are to demonstrate God’s compassion for people who are spiritually lost, caught up in the world’s evil and blinded by Satan’s deception.
  5. Three aspects of the sinful world create open hostility to God and promote defiance against His Word:
    “The cravings of sinful man”: this includes spiritually impure and immoral desires and the pursuit of sinful pleasures and sensual gratification (satisfaction in selfish and ungodly ways)
    “The lust of the eyes”: this refers to coveting (desiring what belongs to someone else) or lusting for things that are appealing to the eye but forbidden by God or outside of His perfect plan. This includes the desire to read, listen to or watch things that offer immoral pleasure and promote ungodly ideas. In the present modern age, this includes being entertained by watching pornography, violence, ungodly conduct, nudity or immoral behaviour portrayed on a wide range of media).
    “The boasting of what he has and does”: This refers to an attitude of subtle pride and arrogance that often comes with wealth, material blessings, positions of power, personal achievements, honours or other apparent successes. This can lead to a feeling of self-sufficiency that does not recognize God as Lord or His Word as the final authority. This attitude of the human spirit seeks to exalt, honour and promote oneself in life. It is the opposite of submission to God and His Word, and it defies the spirit of humility demonstrated by Jesus and required of His true followers.
  6. Christ’s followers must not be in close companionship with those who participate in the world’s evil system and corruption. Christians must be spiritual salt and light to the world, reflecting God’s character and love so that those who are lost in the spiritual darkness of the world can see the hope that is found only through a relationship with Christ.
  7. From the world, a true Christian will experience trouble, hatred, persecution and suffering. By various forms of temptations, enticements and attractions of the world, Satan makes a determined effort to destroy the life of God in the Christian and to ruin his or her relationship with Christ.
  8. The world system is temporary and will eventually be destroyed by God. Even now, it is in the process of passing away.
    CONCLUSION
    By contrast, God values self-control, a spirit of generosity, and a commitment to humble service. It is possible to give the impression of avoiding worldly pleasures while still harboring worldly attitudes in one’s heart. It is also possible, like Jesus, to love sinners and spend time with them while maintaining a commitment to the values of God’s Kingdom. What values are most important to us? Do our actions reflect the world’s values or God’s values?

Stay blessed!
For further inquiries please contact us on Tel Nos. 0302-772013 or 0268130615
Email: HYPERLINK “mailto:saltnlightministries@gmail.com” \t “_blank” saltnlightministries@gmail.com
Website: HYPERLINK “http://saltandlightministriesgh.org” \t “_blank” saltandlightministriesgh.org

Continue Reading
Advertisement

Fruitful Living

 Muslim women in leadership, governance and other professional fields (Final part)

Published

on

 Though debated, women’s leader­ship is not prohibited in Islam if practiced within Islamic ethics. Muslim women historically influ­enced governance through education, economic power, and advisory roles (Ahmed, 2021). Contemporary Muslim women in public office embody the Qur’anic principle of justice (Qur’an 4:135).

Islam encourages professions that benefit society. Female physicians, gynecologists, and nurses are essential in Muslim societies, ensuring culturally sensitive healthcare (Shaikh, 2015). Similarly, Muslim women in education, media, and business embody the Pro­phetic principle of service to humanity.

The Ghanaian context

In Ghana, Muslim women play a pivotal role in sustaining both families and communities. Beyond managing households, many women assume the role of primary breadwinners, paying school fees, supporting relatives, and financing community projects. Their contributions extend into professional and public life. In academia, Dr Rabi­yatu Armah, an Islamic educationist and lecturer at University of Ghana, has championed girls’ schooling and equal opportunities in religious studies. In politics and governance, Hajia Sami­ra Bawumia, Ghana’s former Second Lady, has promoted literacy, health, and women’s empowerment through nationwide initiatives. In the media, Madam Shamima Muslim, who serves as Deputy Presidential Spokesperson under President John Dramani Maha­ma, stands as a role model for young Muslim journalists. Her career reflects how Muslim women can excel in public communication while upholding modes­ty and Islamic values. These examples affirm that empowering Muslim women in education, media, and governance strengthens both families and national development.

Advertisement

Education and economic empower­ment

The Prophet Muhammad (peace be upon him) stated: “The best of you are those who are best to their women.” (Tirmidhi, Hadith 1162). Honouring women means enabling them to access education and livelihood. Denying women education contradicts both the Qur’an and Sunnah and weakens the Muslim ummah (Barazangi, 2008).

A call to rethink our attitudes

Muslim societies today must critically re-examine cultural practices that con­tinue to restrict women’s potential and return to Islam’s authentic message. The Qur’an and Sunnah affirm wom­en as not only homemakers but also scholars, professionals, and leaders in society. True empowerment lies in realising the framework Islam already provides.

Advertisement

The role of Muslim scholars (‘ulama) is crucial. Those trained in Sharia and Islamic jurisprudence (fiqh) must guide women in balancing modesty with participation in business, edu­cation, and public service. History offers powerful precedents: Aisha bint Abu Bakr (RA), one of the Proph­et’s wives, transmitted over 2,000 hadiths and was a leading authority in law; and Fatima al-Fihri founded the University of al-Qarawiyyin in Morocco, the world’s oldest existing university. Their legacy demonstrates how knowledge and faith combined to shape civilisations. Equipping today’s Muslim women with similar guidance will strengthen families, uplift communities, and ensure a prosperous ummah.

Conclusion

Islam dignified women at a time when they were devalued, transform­ing them from marginalised figures to partners in faith, family, and society. From Khadijah (RA), who invested her wealth in the Prophet’s mission, to Ai­sha (RA), who transmitted knowledge and shaped Islamic scholarship, wom­en have always stood at the heart of the ummah. The Qur’an enshrined their rights to inheritance, education, economic participation, and spiritual equality (Qur’an 4:7; 33:35).

Equally significant is the role of Muslim women in marriage and family life. The Qur’an describes spouses as “garments for one another” (Qur’an 2:187), highlighting marriage as a bond of comfort and protection. As wives and mothers, Muslim women nurture faith, instill moral discipline in children, and create homes rooted in mercy, patience, and cooperation. This domestic leadership comple­ments their contributions in business, education, health, and governance, ensuring balance in both private and public life.

Advertisement

Allah reminds us: “For men is a share of what they earn, and for women is a share of what they earn.” (Qur’an 4:32). Empowering women in marriage, education, and work is therefore central to building thriving families, resilient communities, and a strong ummah.

By Imam Alhaji Saeed Abdulai, the Author

Advertisement
Continue Reading

Fruitful Living

 Being a channel of truth and holiness (Part 1)

Published

on

 “Again Jesus call the crowd to Him and said, “Listen to me, everyone, and un­derstand this. Nothing outside a man can make him ‘unclean’ by going into him. Rather, it is what comes out of a man that makes him ‘unclean.” – Mark 7:14-16 (NIV)

Introduction

The Lord is really awesome in His wisdom and as Moses said when they were led to cross the Red Sea – “Who is like unto you, O Lord, among the gods? Who is like you, glorious in holiness, fearful in praises, doing wonders?” – Exodus 15:11 (KJV)

CHANNEL

Advertisement

The word channel connotes action – real action because as a verb, it means:

  • to direct
  • to show the way
  • shepherd
  • lead
  • train; among others.

And as a noun it can mean:

  1. a conduit
  2. an access
  3. an artery
  4. a pipeline
  5. a means of.

But the other words I found in the Thesaurus which really thrilled me and gave me a greater understanding of who we are called to be as Christians are meaning of channel as

  1. Advertiser;
  2. Delegate;
  3. Witness;
  4. Narrator;
  5. Go between;
  6. Spokesman,
  7. Communicator;
  8. Publiciser;
  9. Speaker.

Fascinating isn’t it. This reminds us of our calling as stated in Acts 1:8 that we will receive power when the Holy Spirit comes and we will be His witness here on earth – we are to be those through whom others come to know the Lord Jesus Christ. So as I found in the Thesaurus, we are Jesus’ delegates here on earth – we represent Him. We are His spokespersons. His go between when He wants to reach out to people. We are His communicators – we are really the ones who should be on radio each day telling people about the Lord Jesus Christ as the only means of salvation and redemption from sin. Alas, political party communicators seem to have the upper hand because media houses prefer their cacophony and not our soothing but very powerful words that ONLY Jesus saves.

By Rev. Dr Joyce Aryee, the author

Advertisement
Continue Reading
Advertisement

Trending