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Sexual lock is medical, not spiritual – Dr Constantini
Dr ConstantiniDr Constantini
A Specialist Obstetrician Gynaecologist, Dr. Dixie Constantini of the Women’s Health Obstetrics and Gynaecology has cautioned that the best place to seek help when ‘couples’ suffer Penis Captivus(sexual lock)was the hospital.
Penis captivus occurs when a male organ (penis) becomes stuck in a female’s during sexual intercourse.
She dismissed the myth surrounding it and assured that what victims needed in such circumstance was medical assistance and not anything spiritual.
She made this disclosure in an interview with The Spectator.
This, Dr Constantini explained,is caused by the tightening of the vagina muscles or contraction of the pelvic floor muscles.
“When it’s going down, the vagina expands to accommodate the penis (which increases in length and size as well). After climax, the pelvic floor muscles and the vagina relax and release the penis,” she said.
Her comments was to dismiss the fears and myths surrounding the rare occurrence which has been linked to a number of theories, especially among the locals.
Such phenomena was assumed to be a punishment sought from a supernatural power by an aggrieved personon lovers in‘illegal’ sexual relationship (adultery or fornication) to cast a spell to expose them.
It is also said that this could happen to persons in legal relationship but having intimacy in places forbidden by the society such as the forest, inside a water body or a sacred place.
There are also instances of attempted forceful separation of the ‘locked-up’ couple to avoid embarrassment but this, she said could cause pain and discomfort.
According to her, if the pelvic floor muscles contract more than they need to, or the vagina tightens more than they need to, it could hold the penis a bit more than necessary and could lead to individuals getting stuck.
Dr. Constantini stated that could happen to anyone whether married or not and anywhere at any time contrary to the belief that it only happened to persons who were not married or having sex ‘wrongly’.
“There are episodes between married people that do not get discussed in public just because they don’t speak about it. People do get stuck but it’s not a common, thing,” she clarified.
Shedisclosed that most couples got stuck for about 10 seconds after which they were able to separate from each other and the stucked penis usually does not hurt.
“They are rare cases, however, where people have been stuck for longer, the fear of getting caught, especially if the partners find what they were doing wrong could lead to this speculation as a spiritual problem,” she explained.
“Relaxing or thinking about something other than what is actually happening can help with separation. Trying to forcefully separate does not help. It will cause pain and discomfort,” she cautioned.
She said there may, however, be cases where a visit to the hospital might be necessary and once the female partner was given medication, separation would occur.
From dzifatettehtay, Ashaiman.
The professor who spends his days exploring the intricacies of African languages found himself at the centre of a different kind of lesson on Friday, October 2, 2026. 
This time, there were no lecture notes, academic arguments or university classrooms. Instead, there was the weight of tradition, the rhythm of a community celebration and the solemnity of an oath at a royal palace.
Professor Ọbádélé Kambon, a full Professor of African Linguistics at the University of Ghana, was enstooled as Apagyahene and Sunsum Ɔsahene of Akuapem Mampong in the Eastern Region in a ceremony that brought academia and traditional authority together.
For the professor, the occasion was more than a new title. It was a moment that connected his academic interests in African languages and indigenous knowledge with the living traditions of an Akan community.
The day’s events unfolded through a series of customary observances. Kambon was first taken to the compounds of the Ɔkyeamehene and Gyasehene, where the preparations for his installation continued.
Then came the application of hyire, the white kaolin powder associated with traditional rites.
With the customary proceedings underway, the new chief was lifted onto the shoulders of celebrants and carried along the main thoroughfare of Akuapem Mampong.
The procession transformed the streets into a public stage for a ceremony rooted in the community’s traditional institutions.
There was something striking about the image, a university professor, accustomed to the measured language of academic discourse, being carried through the town in a display of traditional recognition.
Yet the celebration was not complete with the procession.
A ram was sacrificed at the Mamponghene’s compound before Kambon was taken to the palace, to swear the oath associated with his new offices.
The ceremony brought him formally into his roles as Apagyahene and Sunsum Ɔsahene.
Beyond the colourful proceedings, the titles themselves carry layers of historical meaning.
Kambon in his research explores the historical connections between Apagya and Akan political and military organisation.
Accounts cited in his work linked Apagya to an asafo, or military company, while historical writing traces an Apagya stool in Asante to the reign of Opoku Ware I in the eighteenth century.
These historical associations offer a glimpse into the institutions that have shaped Akan society over generations, although they do not automatically define the precise responsibilities of the office in Akuapem Mampong.
Kambon’s own professional life reflects a similar interest in preserving and examining African knowledge.
His work encompasses Akan language structure, naming practices across the Black world, proverbs and indigenous intellectual traditions.
Through Abibitumi, the platform he founded, he also promotes language learning, scholarship and cultural engagement.
But tradition was only one part of the story that day.
When the formal ceremony gave way to a reception, the occasion expanded into a celebration of three milestones: Kambon’s enstoolment, his promotion to full professor and his daughter Ama’s admission to the University of Ghana.
The gathering therefore carried a personal significance that went beyond the honours bestowed on one man. 
It celebrated professional advancement, the continuation of family aspirations and a connection to cultural heritage.
For a father, seeing a daughter gain admission to the same university where he holds a distinguished academic position offered another reason to celebrate.
For the professor, the moment placed family achievement alongside his own professional and traditional milestones.
Kambon had already established a place in the traditional life of Akuapem Mampɔn through an earlier installation as Banmuhene Kyidɔmhene, recorded in 2017.
His latest enstoolment adds another chapter to that relationship.
In Akuapem Mampɔn, the day brought together the university, the palace and the family table in one celebration. And for Kambon, the journey from the lecture room to the traditional procession showed how scholarship, cultural responsibility and family achievement could converge in a single memorable occasion.
By Enoch Ntiamoah Siaw
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Intercity STC Coaches Limited has interdicted a driver captured in a viral video allegedly hitting a Sprinter bus during an overtaking manoeuvre at Pokuase before driving away from the scene.
In a public notice, the company described the driver’s conduct as unacceptable, stressing that it did not reflect the safety standards and professionalism it upholds.
Management said it had commenced an immediate investigation into the incident and identified the driver, who has been interdicted pending the outcome of the disciplinary process.
The company added that it was awaiting an official report from the Pokuase Police Command to help establish the facts surrounding the incident.
STC reaffirmed its commitment to passenger safety and responsible road use, while thanking members of the public for bringing the incident to its attention.
Management assured the public that appropriate action would be taken following the investigation.
By: Jacob Aggrey
