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SAME TRAIN

‘‘Same Train carry mother, 

‘’Same Train; same Train;  

‘’Same Train carry my father;

 ‘’Same Train carry my brother;  

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‘’Same Train carry my sister;  

‘’Same Train; 

‘’Same Train.’’

We were taught to sing ‘’Same Train’’.  We learned it is called a ‘’Negro Spiritual.’’ And we did so with gusto at the Kindergarten.  The lyrics had no immediate implication for us.  So we innocently did not recognize the painful nostalgia which prompted them, unlike the cry in Lamentations Chapter Five particularly. Then we later during the late 30s learned of the ‘’Slave Trade’’.  We also learned that some of ancestors participated to get rich. In retrospect, I make it five phases in our Continental history, there had been five phases of becoming wealthy outside of formal trade in whatever else: [i] conquests-loot ; [ii] colonial favors in return for collaboration—scholarships for Kids, relatives and appointments which facilitated the purloining of our treasures, ingrained bribery via largess, creating class; [iii] a culture [actually kulturkampf] of cheating through the  paucity of professional know-howers; [iv] pre-independence miseading of ‘winner takes all’; and [v] ‘’Wabenzy’’  the Mercedes Benz signaling political graft progressed into apparently what we have presently.  Independence did not initiate a renaissance of back to roots to nurture adopting to adapt systemically.  It has been pile on, undergirded by partisanship.  Talk and protest about racism hardly discern that it is here.  Anyway, let’s freeze my peroration momentarily because the puzzle, if that is, would explain itself away eventually.            

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Problem is I have always thought that something very significant link up was missing after the abolition of Slave Trade 1865.  The phases I have previously sketched were deemed honorable and the best route to achieve, from distinction through influence to confident.  Those were also felt as the honest means to earn deserved respect.  The key- note which labels it INTEGRITY in private and public.  The goals today are said ostensibly to motivate a re-writing of history such as the World is witnessing in the revolt of the ‘colored race’ presently.  

The wave of demonstrations against racism and policing spreads and intensifies.  For all of its forms, there is only one character common; and this ‘’ANGER’’ which dates back 1918, the end of World War I—slavery had been abolished in the preceding top half of the prior century and the European Colonialists begun a gradual-forced to wrap up and decolonize.  Hiccups occurred and the momentum went into stutters dragged into post-World War –II.  It is to be noted that the US had not been in that League all that while.  Its imperialism consisted of territorial conquests for place to settle, slavery was its adjunct for construction into wealth.  But that had officially been abrogated.  

It meant the free slaves could live side by side, making life according to ‘work-for-yourself’ without impeded and not treated as down-trodden, yet to be completed for centuries now.  European decolonization and evidence of the counter-part ‘’Free Colored’’ into sovereign National States lit the possibility for the Negroes to push their rights in the ‘’New World’’ as it was called.  After years of principled dialogues, from marches, often raucous and with the full support of newly independent Africa and Asia at the UN [1945-1975] and the half-shut-mind agreement of the European principal former Colonialists led by Britain, shifted American intransigence to juggle basic racists misconducts to accommodate equality from where eventually, the ‘’Negro’’ became ‘’Afro-American.’’ And its failure represents the street pitched-battles, a running global news headlines. 

 All of these have a single loss practically, because it obscures the goal and indeed plays into the hands of Resistors.  The mini-uprisings have given White America a nightmare whose reaction is to resist into current hostile xenophobia as the ‘’Afros’’ press their case.  Then here we are at the junction of a hell-threatening stalemate in a very discordant world as if there is no other solution than flying bricks, tiles, Molotov cocktails, burning-tyres road blocks, take the knee and get responses in knee-choker, tear gas and live shots on killing spree, because ‘they are black, it is said and believed conclusively because there is no other tangible excuse to contradicted. 

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 The attacks and counter would have to taper off and the questions are: what did we achieve and is the circus of violence and protests over?.  The whole game seems to me to be that each side strides into cessation with pyrrhic trophies.  That leaves the ‘’Trojan Horse’’ to re-open by another incendiary—not George Floyd.   I think without waiting for that, it is time for quiet reflection bringing back memory lane’s experiences and lessons to foster the new approach to gain the goal—if you don’t mind the hype, the ‘golden fleece’ to shut down a filthy era.  The re-call dwells in the mid-fifties struggles in Africa, Asia, the Pacific and the Caribbean [Windies] for independence.  It combined wars and heinous brutalities. 

 At a juncture similar to today’s crises across the world for color-equality, WHITEE had to reach out to negotiating, more than less in the knowledge that it is best for peace against the carnage, cost and enlarging global outrage.  Talks about talks brought settlements however long they took like Southern Rhodesia, Ceylon, Cyprus and Vietnam where America lost the war to Ho Chi-Mihn to unify the then two Vietnams.  That veiled compulsion from sheer fatigue and essentially the global reproach for the senselessness of apartheid South Africa for instance collectively made gigantic contribution for the dust to simmer and of course after the independence euphoria throughout, the Recipients today have themselves to blame for the variety of botches, looking intractable but they are working at them with glimmer of hope and huge disappointments in let downs.  

That perhaps epitomizes Dr Nkrumah’s ‘’we prefer self-government with or in danger to servitude in tranquility.’’  The days are far gone with that.  The current eruption needs a different definition target for pursuit, which is what the renaissance is about.   However, in its nature historically between Church and State as in politics, it moves only to live with the old order, satisfied that the Establishment has understood the quakes.  In deliberate reference to such posthumous discovery, the driving point is to encourage-propose set about re-thinking basic attitudes towards history of the African or indeed the  

 Our own revered John Kofi Mensah Sarbah urged the following once and I find it pertinent: ‘’Let us therefore formally acknowledge our own limitations, not with an intention to rest and be thankful, but to make good our defects and press on to a higher level of usefulness.’’  Most American Writers are describing this torrid time as Phase-II of Decolonization saying inter alia, ‘’if colonialism made the modern world, decolonization cannot be complete until the world –including Europe—is remade.’’(Adom Getachew; NY Times 27 July 2020).  

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None in all of the pieces for or against goings-on specify significant departures from the present old style campaigning of hell creation.  There is a commonly approved assumption for examples that the hauling down of colonial Statues, scrawling graffiti and destroying both slavery and colonial landmarks necessarily are good tools to change the innate color-hatreds, empirically and ultimately.  I doubt and differ.  The dangerous consequences are the reversal of what wants correction in terms of where is the story ?.  Erasure of that evidence leaves no one with a history.  And received wisdom stipulates that a country [people] without a history does not exist.  

Such defaults apart from the vacuum for any chercher du temps perdu, are caused by anger; and or hatred probably bound in envy of sort.  Neither does good nor pleases posterity for both pride and shame. For a quick list, the Afghan Taliban bombed giant Statues, the Russians removed Joseph Stalin for reburial elsewhere, the Chinese don’t remember Mao Tse Tung, Trump disdains Dr Martin Luther King [Obama? Sacrilege for Trump]and replaces his portrait with Sir Winston Churchill’s.  

But history hides this fact that the man was reportedly a racist, the general British type – not crude ‘Enoch Powellite’; but seemingly benign to most patronizing, irrespective of moot.  That is an unwanted sensitivity to state.  In any case it reconnects, writing-wise, the cauldron back home in the US where no one knows it leads.  For sure, we are not going sing ‘’Hello Dolly’’ yet; but we can expect to feel like ‘’What a wonderful world’’

‘’The colors of the rainbow

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‘’So pretty in the skies

‘’I see friends shaking hands

‘’Say: How do you do?

‘’They really saying

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‘’I love you…’’

I mean we can achieve this in another way.  It was mainly the coloured nascent countries which swelled the UN in numbers but weight and huge meaning –51 to 144 between 1945 and 75.  That outnumbering, despite the East-West misuse of the ‘’veto powers’’ which they instituted for themselves, itself a blatant discrimination, the new entrants lost it by wrongly walking out.  It seems to me on short r   eflection back to the 80s, this error was realized and the evidence was UNCTAD at Cancun, when the group stood up  ‘’poor’’ against the unscrupulous ‘’rich’’ and rattled them well.  The lot fell back got smug and not until again, the Anglo-US to clobber others into supporting the invasion of Iraq.  At least the AU unanimously rejected the bid at the Summit in Paris to persuade a summersault and failed.  By the close before each Head of State arrived back home, the US declared to accord 35 of them ‘’most favored state status’’ plus cash.

It is irrelevant raking mud to ask for accounting of that money if that was received at all because it could be sadly typical of us, gone.  The more profitable wisdom deriving but constantly ignored for whatever reason(s) is that after’’ push’’ against not only WHITEE as in this case specifically, the ‘’shove’’ leads to sit down to talk.  It is a natural sequitur outside of continuous or contentious bellicose, which has solved nothing to date.   The only alternative is ‘’dispute resolution’’.  Remember the Brits called in a Canadian military officer to snatch peace after long years of the IRA.  In the US it might be argued immediately that the Dr Martin Luther-King March struck a deal.  Better bitter truth regrettably is that we did not follow up through to logical conclusions meant.  Consider that we failed everywhere to cultivated pursue the goals.  The time to go for it, couldn’t be better than today, if we all mean’’ life matters’’—black or white. Sincerely.   

©Prof nana essilfie-conduah.                                                      

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Artificial Intelligence in Ghanaian workplaces: Opportunities, concerns, and the way forward

Artificial Intelligence (AI) is no more a remote concept for organ­isations in Ghana. Recent research has highlighted the significant impact AI is having in remodelling workplaces in Ghana, unveiling a mix of opportunity, anxiety, and a pressing call for coordinated nation­al response. A study focusing on a Ghanaian service organisation in the advertising industry investigated how AI influences employee skills development. The results paint a picture of a technological shift that is rapidly gaining ground in the local workplace, albeit with mixed impli­cations for the workforce.

AI and employee upskilling: A double-edged sword

The study found a statistically sig­nificant, though moderate, positive relationship between AI deployment and employee upskilling. Employees exposed to AI technologies were more likely to enhance their capa­bilities—particularly in areas such as data analysis, digital literacy, and continuous learning. This find­ing aligns with global trends where AI is facilitating learning adaptation and professional growth.

However, the research also pointed out a sobering reality that AI adoption often comes together with workforce downsizing. The data showed a strong correlation between AI implementation and employee redundancies, raising red flags about job security for many Ghanaians.

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“While AI can help employees do their jobs more effectively, it also automates tasks that previously required human effort”, the author noted. “This duality—simultane­ously empowering and displacing workers—is at the heart of the AI debate.”

Organisational relevance and the AI imperative

Despite these challenges, organ­isations embracing AI are seeing positive results in terms of rele­vance and competitive advantage. The study confirmed a statistically significant relationship between AI adoption and organisational effec­tiveness, though the influence was not overwhelmingly strong. This suggests that while AI can enhance efficiency, it must be strategically integrated into business models to be fully effective.

Yet, many Ghanaian companies, especially SMEs, remain hesitant. Barriers such as lack of technical infrastructure, fears of losing con­trol to algorithms, and low digital literacy rates hamper widespread adoption. This is echoed in South African and broader African con­texts, where similar patterns of resistance and slow uptake prevail.

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Current AI issues in the Ghana­ian workplace

Ghana faces several unique challenges in integrating AI into its workplaces:

Unlike Kenya or Rwanda, Ghana lacks a clear national AI policy or roadmap. This absence of legal frameworks and guidelines hinders sustainable, responsible AI imple­mentation.

The study revealed that while some staff have received training— primarily on Microsoft 365 Copilot— many are limited in their exposure. This creates a lopsided workforce where a few benefit, and many lag behind.

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The largest demographic in the study (27.5 per cent) was aged 18–25. Without deliberate interven­tions, this youth cohort faces a high risk of being left behind by AI-driv­en changes.

Employee sentiment toward AI is mixed—13 per cent expressed enthusiasm, while over 20 per cent were wary or pessimistic. This shows the emotional toll and uncer­tainty surrounding AI’s future role in jobs.

The way forward

To harness AI’s benefits while mi­nimising its risks, Ghana must adopt a strategic, inclusive approach:

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The government should develop a comprehensive AI framework that supports innovation while protect­ing workers’ rights. Such a policy should include data protection laws, ethical AI guidelines, and incentives for private sector adoption.

Organizations must invest heavily in upskilling and reskilling employ­ees. These programmes should not just focus on technical skills but also foster soft skills such as critical thinking, adaptability, and digital literacy.

Educational institutions should embed AI and digital economy top­ics into basic, secondary, and tertia­ry curricula. Producing AI-literate graduates is key to future-proofing the workforce.

Collaboration between govern­ment, industry, and academia is essential to pool resources, share expertise, and drive AI readiness across sectors.

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As AI transforms work, employers must provide psychological support and foster inclusive environments. Change management strategies are essential to guide employees through this transition.

Conclusion

AI is here to stay, and Ghanaian workplaces are beginning to feel its presence. While the promise of enhanced productivity and com­petitiveness is real, so are the threats of job loss and exclusion. The research findings make it clear: the future of work in Ghana must be one where technology and human development evolve togeth­er. Without deliberate, inclusive policies and strategic foresight, the country risks widening inequality and stifling innovation. But with the right investments and political will, Ghana can turn AI from a threat into an engine of inclusive econom­ic growth.

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By Esther J.K. Attiogbe (PhD)

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Obituaristic and marital nonsense

Some churches are not encouraging members to opt for wake- keeping in any event of death of a member

It was a yearly ritual. Every year, on the day her husband died, she dressed up beautifully, went on top of his grave and danced to her satisfac­tion. For several hours, she’d boogie up and down, style after style, until she could dance no more. She’d then de­scend the grave and walk home panting yet contented.

Sikaman Palava
Sikaman Palava

When asked by reporters why she had taken to the yearly open-air disco dancing, the widow said it was in honour of DEATH which took away her husband. “When he was alive. I never had a moment’s peace,” she said.

What an honest confession about a dead person. She minced no words. The man gave her no peace, and that was exactly what she was saying. A widow in Sikaman would dare not say that of her deceased husband. His fam­ily members would procure pick-axes, hoes and cutlasses and descend on her with red eyes and tear her to pieces.

Problems associated with modern-day funerals is the wake-keeping

It is traditionally not proper to speak ill of people when they are dead, but some people are beginning to feel that the custom of speaking well about even dead criminals at funerals is not helping society either.

They claim that if the living know that all their misdeeds will be recount­ed at their funeral when they are dead, they will endeavour not to misconduct themselves while alive. I think that is a valid point, because the dead have had it too easy.

When someone volunteered to say that a deceased fellow died of alcohol, his neck was nearly twisted. What right did he have to air the cause of death even if it was true that the guy had died of too much bitters? In any case, did he perform any post mortem to ascertain the cause of death? And for what earthly or heavenly reason did he have to associate their loved one with an evil called ALCOHOL? “Next time you talk nonsense, we shall physically weaken your jaw.

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It was at a funeral when a pastor undertook to say nice words about a dead common criminal that he was cor­rected by the deceased’s own profes­sional comrade.

He raised his right hand to signify that he wanted to chip in a point of or­der as the resident pastor spoke of how exemplary the dead man’s ways were. When no one bothered to give him the chance, he stood up and raised both hands, meaning that he had the con­stitutional right to slot in a rejoinder before the lies became over-whelming.

He was heavily drunk. Asked what he wanted to say, he broached the sub­ject that first and fore-most, he would recommend that the pastor be ex-com­municated from the church because he was a congenital liar, a quality unbecoming of a clergyman. He then proceeded to say the deceased was a criminal just like himself and deserved no praises in any church.

He intimated that the deceased, when he was alive, cheated him out of a booty, not once or twice, but many times, for which he never forgave him till he died. He said such a person’s body should not be brought to contam­inate the holiness of a church room. Before church elders could drag him out, he had spoken his mind.

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I guess if the dead man had a soul that was present where he was laid in state, the soul would have repented right in the church room.

Well there are many problems associated with modern-day funerals. One of them which is getting solved gradually is the wake-keeping palaver. The Akyem Abuakwa Traditional Council has banned wake-keepings as a means of cutting down cost of funerals in the traditional area. The Presbyteri­an Church is also not encouraging its members to opt for wake- keeping in any event of death of a member.

What are wake-keepings for any­way? When there were no mortuaries in the past, wake was kept because fami­ly members could not leave their dead bodies and go to bed. Keeping wake has, therefore, outlived its usefulness in present day circumstances.

A wake-keeping today is an occasion where you can get a married woman drunk and seduce her, where young girls elope with married men for amo­rous purposes, and where people either get married or lose their spouses. Ev­erything is under the cover of darkness, supervised by Jimmy Satan.

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A funeral that is without an elabo­rate wake-keeping can save at least a lot of money. A funeral that is without frivolous eating and boozing can also save a fortune. The dead must not be a burden for the living, just like getting married shouldn’t be any big deal.

The average Sikaman bride is married at least three times without any sane reason. Her Caucasian or Anglo-Saxon counterpart gets married just once in a very simply ceremony.

Why are many young men unable to marry? The fact is that they can’t. They don’t have the dough. They must KNOCK DOOR, ENGAGE and WED-three in one. By the time they are through, they are in debt to a tune of 5 million. No marriage is stable when the founda­tion is built on a $5 million debt.

I guess my great grandfather mar­ried his loving wife with two bottles of akpeteshie, five tubers of yam and a bottle of zomi. Check out how much I have to spend when I want wife. You can’t get a woman with akpeteshie, yam tubers and palm oil anywhere in Sikaman today. Even in the remotest cottage, they ask you to “do wedding”. It is a command, not a suggestion.

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The result is that the young men can’t get married, and once they are virile and not impotent, they continue impregnating the young and unmarried girls, littering communities with kids born out of wedlock, many ending up as the street kids we see everywhere hawking barefoot instead of studying in school.

This article was first published

on Saturday, April 18, 1998

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